This is good, and pleases(A) God our Savior,(B) who wants(C) all people(D) to be saved(E) and to come to a knowledge of the truth.(F)

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For this is good and acceptable in the sight of God our Saviour;

Who will have all men to be saved, and to come unto the knowledge of the truth.

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23 But you, God, will bring down the wicked
    into the pit(A) of decay;
the bloodthirsty and deceitful(B)
    will not live out half their days.(C)

But as for me, I trust in you.(D)

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23 But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.

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32 For John came to you to show you the way of righteousness,(A) and you did not believe him, but the tax collectors(B) and the prostitutes(C) did. And even after you saw this, you did not repent(D) and believe him.

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32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

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So Judas threw the money into the temple(A) and left. Then he went away and hanged himself.(B)

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And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

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18 (With the payment(A) he received for his wickedness, Judas bought a field;(B) there he fell headlong, his body burst open and all his intestines spilled out. 19 Everyone in Jerusalem heard about this, so they called that field in their language(C) Akeldama, that is, Field of Blood.)

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18 Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

19 And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.

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Or do you show contempt for the riches(A) of his kindness,(B) forbearance(C) and patience,(D) not realizing that God’s kindness is intended to lead you to repentance?(E)

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Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

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19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D)

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19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

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The Lord is not slow in keeping his promise,(A) as some understand slowness. Instead he is patient(B) with you, not wanting anyone to perish, but everyone to come to repentance.(C)

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The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

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