David’s Last Words

23 These are the last words of David:

“The inspired utterance of David son of Jesse,
    the utterance of the man exalted(A) by the Most High,
the man anointed(B) by the God of Jacob,
    the hero of Israel’s songs:

“The Spirit(C) of the Lord spoke through me;
    his word was on my tongue.
The God of Israel spoke,
    the Rock(D) of Israel said to me:
‘When one rules over people in righteousness,(E)
    when he rules in the fear(F) of God,(G)
he is like the light(H) of morning(I) at sunrise(J)
    on a cloudless morning,
like the brightness after rain(K)
    that brings grass from the earth.’

“If my house were not right with God,
    surely he would not have made with me an everlasting covenant,(L)
    arranged and secured in every part;
surely he would not bring to fruition my salvation
    and grant me my every desire.
But evil men are all to be cast aside like thorns,(M)
    which are not gathered with the hand.
Whoever touches thorns
    uses a tool of iron or the shaft of a spear;
    they are burned up where they lie.”

David’s Mighty Warriors(N)

These are the names of David’s mighty warriors:(O)

Josheb-Basshebeth,[a](P) a Tahkemonite,[b] was chief of the Three; he raised his spear against eight hundred men, whom he killed[c] in one encounter.

Next to him was Eleazar son of Dodai(Q) the Ahohite.(R) As one of the three mighty warriors, he was with David when they taunted the Philistines gathered at Pas Dammim[d] for battle. Then the Israelites retreated, 10 but Eleazar stood his ground and struck down the Philistines till his hand grew tired and froze to the sword. The Lord brought about a great victory that day. The troops returned to Eleazar, but only to strip the dead.

11 Next to him was Shammah son of Agee the Hararite. When the Philistines banded together at a place where there was a field full of lentils, Israel’s troops fled from them. 12 But Shammah took his stand in the middle of the field. He defended it and struck the Philistines down, and the Lord brought about a great victory.

13 During harvest time, three of the thirty chief warriors came down to David at the cave of Adullam,(S) while a band of Philistines was encamped in the Valley of Rephaim.(T) 14 At that time David was in the stronghold,(U) and the Philistine garrison was at Bethlehem.(V) 15 David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!” 16 So the three mighty warriors broke through the Philistine lines, drew water from the well near the gate of Bethlehem and carried it back to David. But he refused to drink it; instead, he poured(W) it out before the Lord. 17 “Far be it from me, Lord, to do this!” he said. “Is it not the blood(X) of men who went at the risk of their lives?” And David would not drink it.

Such were the exploits of the three mighty warriors.

18 Abishai(Y) the brother of Joab son of Zeruiah was chief of the Three.[e] He raised his spear against three hundred men, whom he killed, and so he became as famous as the Three. 19 Was he not held in greater honor than the Three? He became their commander, even though he was not included among them.

20 Benaiah(Z) son of Jehoiada, a valiant fighter from Kabzeel,(AA) performed great exploits. He struck down Moab’s two mightiest warriors. He also went down into a pit on a snowy day and killed a lion. 21 And he struck down a huge Egyptian. Although the Egyptian had a spear in his hand, Benaiah went against him with a club. He snatched the spear from the Egyptian’s hand and killed him with his own spear. 22 Such were the exploits of Benaiah son of Jehoiada; he too was as famous as the three mighty warriors. 23 He was held in greater honor than any of the Thirty, but he was not included among the Three. And David put him in charge of his bodyguard.

24 Among the Thirty were:

Asahel(AB) the brother of Joab,

Elhanan son of Dodo from Bethlehem,

25 Shammah the Harodite,(AC)

Elika the Harodite,

26 Helez(AD) the Paltite,

Ira(AE) son of Ikkesh from Tekoa,

27 Abiezer(AF) from Anathoth,(AG)

Sibbekai[f] the Hushathite,

28 Zalmon the Ahohite,

Maharai(AH) the Netophathite,(AI)

29 Heled[g](AJ) son of Baanah the Netophathite,

Ithai son of Ribai from Gibeah(AK) in Benjamin,

30 Benaiah the Pirathonite,(AL)

Hiddai[h] from the ravines of Gaash,(AM)

31 Abi-Albon the Arbathite,

Azmaveth the Barhumite,(AN)

32 Eliahba the Shaalbonite,

the sons of Jashen,

Jonathan 33 son of[i] Shammah the Hararite,

Ahiam son of Sharar[j] the Hararite,

34 Eliphelet son of Ahasbai the Maakathite,(AO)

Eliam(AP) son of Ahithophel(AQ) the Gilonite,

35 Hezro the Carmelite,(AR)

Paarai the Arbite,

36 Igal son of Nathan from Zobah,(AS)

the son of Hagri,[k]

37 Zelek the Ammonite,

Naharai the Beerothite,(AT) the armor-bearer of Joab son of Zeruiah,

38 Ira the Ithrite,(AU)

Gareb the Ithrite

39 and Uriah(AV) the Hittite.

There were thirty-seven in all.

Footnotes

  1. 2 Samuel 23:8 Hebrew; some Septuagint manuscripts suggest Ish-Bosheth, that is, Esh-Baal (see also 1 Chron. 11:11 Jashobeam).
  2. 2 Samuel 23:8 Probably a variant of Hakmonite (see 1 Chron. 11:11)
  3. 2 Samuel 23:8 Some Septuagint manuscripts (see also 1 Chron. 11:11); Hebrew and other Septuagint manuscripts Three; it was Adino the Eznite who killed eight hundred men
  4. 2 Samuel 23:9 See 1 Chron. 11:13; Hebrew gathered there.
  5. 2 Samuel 23:18 Most Hebrew manuscripts (see also 1 Chron. 11:20); two Hebrew manuscripts and Syriac Thirty
  6. 2 Samuel 23:27 Some Septuagint manuscripts (see also 21:18; 1 Chron. 11:29); Hebrew Mebunnai
  7. 2 Samuel 23:29 Some Hebrew manuscripts and Vulgate (see also 1 Chron. 11:30); most Hebrew manuscripts Heleb
  8. 2 Samuel 23:30 Hebrew; some Septuagint manuscripts (see also 1 Chron. 11:32) Hurai
  9. 2 Samuel 23:33 Some Septuagint manuscripts (see also 1 Chron. 11:34); Hebrew does not have son of.
  10. 2 Samuel 23:33 Hebrew; some Septuagint manuscripts (see also 1 Chron. 11:35) Sakar
  11. 2 Samuel 23:36 Some Septuagint manuscripts (see also 1 Chron. 11:38); Hebrew Haggadi

The word of the Lord that came(A) to Hosea son of Beeri during the reigns of Uzziah,(B) Jotham,(C) Ahaz(D) and Hezekiah,(E) kings of Judah,(F) and during the reign of Jeroboam(G) son of Jehoash[a] king of Israel:(H)

Hosea’s Wife and Children

When the Lord began to speak through Hosea, the Lord said to him, “Go, marry a promiscuous(I) woman and have children with her, for like an adulterous wife this land is guilty of unfaithfulness(J) to the Lord.” So he married Gomer(K) daughter of Diblaim, and she conceived and bore him a son.

Then the Lord said to Hosea, “Call him Jezreel,(L) because I will soon punish the house of Jehu for the massacre at Jezreel, and I will put an end to the kingdom of Israel. In that day I will break Israel’s bow in the Valley of Jezreel.(M)

Gomer(N) conceived again and gave birth to a daughter. Then the Lord said to Hosea, “Call her Lo-Ruhamah (which means “not loved”),(O) for I will no longer show love to Israel,(P) that I should at all forgive them. Yet I will show love to Judah; and I will save them—not by bow,(Q) sword or battle, or by horses and horsemen, but I, the Lord their God,(R) will save them.”

After she had weaned Lo-Ruhamah,(S) Gomer had another son. Then the Lord said, “Call him Lo-Ammi (which means “not my people”), for you are not my people, and I am not your God.[b](T)

10 “Yet the Israelites will be like the sand on the seashore, which cannot be measured or counted.(U) In the place where it was said to them, ‘You are not my people,’ they will be called ‘children of the living God.’(V) 11 The people of Judah and the people of Israel will come together;(W) they will appoint one leader(X) and will come up out of the land,(Y) for great will be the day of Jezreel.[c](Z)

Footnotes

  1. Hosea 1:1 Hebrew Joash, a variant of Jehoash
  2. Hosea 1:9 Or your I am
  3. Hosea 1:11 In Hebrew texts 1:10,11 is numbered 2:1,2.

Widows, Elders and Slaves

Do not rebuke an older man(A) harshly,(B) but exhort him as if he were your father. Treat younger men(C) as brothers, older women as mothers, and younger women as sisters, with absolute purity.

Give proper recognition to those widows who are really in need.(D) But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents,(E) for this is pleasing to God.(F) The widow who is really in need(G) and left all alone puts her hope in God(H) and continues night and day to pray(I) and to ask God for help. But the widow who lives for pleasure is dead even while she lives.(J) Give the people these instructions,(K) so that no one may be open to blame. Anyone who does not provide for their relatives, and especially for their own household, has denied(L) the faith and is worse than an unbeliever.

No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband, 10 and is well known for her good deeds,(M) such as bringing up children, showing hospitality,(N) washing the feet(O) of the Lord’s people, helping those in trouble(P) and devoting herself to all kinds of good deeds.

11 As for younger widows, do not put them on such a list. For when their sensual desires overcome their dedication to Christ, they want to marry. 12 Thus they bring judgment on themselves, because they have broken their first pledge. 13 Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also busybodies(Q) who talk nonsense,(R) saying things they ought not to. 14 So I counsel younger widows to marry,(S) to have children, to manage their homes and to give the enemy no opportunity for slander.(T) 15 Some have in fact already turned away to follow Satan.(U)

16 If any woman who is a believer has widows in her care, she should continue to help them and not let the church be burdened with them, so that the church can help those widows who are really in need.(V)

17 The elders(W) who direct the affairs of the church well are worthy of double honor,(X) especially those whose work is preaching and teaching. 18 For Scripture says, “Do not muzzle an ox while it is treading out the grain,”[a](Y) and “The worker deserves his wages.”[b](Z) 19 Do not entertain an accusation against an elder(AA) unless it is brought by two or three witnesses.(AB) 20 But those elders who are sinning you are to reprove(AC) before everyone, so that the others may take warning.(AD) 21 I charge you, in the sight of God and Christ Jesus(AE) and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism.

22 Do not be hasty in the laying on of hands,(AF) and do not share in the sins of others.(AG) Keep yourself pure.(AH)

23 Stop drinking only water, and use a little wine(AI) because of your stomach and your frequent illnesses.

24 The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them. 25 In the same way, good deeds are obvious, and even those that are not obvious cannot remain hidden forever.

Footnotes

  1. 1 Timothy 5:18 Deut. 25:4
  2. 1 Timothy 5:18 Luke 10:7

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