17 Ahithophel said to Absalom, “I would[a] choose twelve thousand men and set out tonight in pursuit of David. I would attack him while he is weary and weak.(A) I would strike him with terror, and then all the people with him will flee. I would strike down only the king(B) and bring all the people back to you. The death of the man you seek will mean the return of all; all the people will be unharmed.” This plan seemed good to Absalom and to all the elders of Israel.

But Absalom said, “Summon also Hushai(C) the Arkite, so we can hear what he has to say as well.” When Hushai came to him, Absalom said, “Ahithophel has given this advice. Should we do what he says? If not, give us your opinion.”

Hushai replied to Absalom, “The advice Ahithophel has given is not good this time. You know your father and his men; they are fighters, and as fierce as a wild bear robbed of her cubs.(D) Besides, your father is an experienced fighter;(E) he will not spend the night with the troops. Even now, he is hidden in a cave or some other place.(F) If he should attack your troops first,[b] whoever hears about it will say, ‘There has been a slaughter among the troops who follow Absalom.’ 10 Then even the bravest soldier, whose heart is like the heart of a lion,(G) will melt(H) with fear, for all Israel knows that your father is a fighter and that those with him are brave.(I)

11 “So I advise you: Let all Israel, from Dan to Beersheba(J)—as numerous as the sand(K) on the seashore—be gathered to you, with you yourself leading them into battle. 12 Then we will attack him wherever he may be found, and we will fall on him as dew settles on the ground. Neither he nor any of his men will be left alive. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we will drag it down to the valley(L) until not so much as a pebble is left.”

14 Absalom and all the men of Israel said, “The advice(M) of Hushai the Arkite is better than that of Ahithophel.”(N) For the Lord had determined to frustrate(O) the good advice of Ahithophel in order to bring disaster(P) on Absalom.(Q)

15 Hushai told Zadok and Abiathar, the priests, “Ahithophel has advised Absalom and the elders of Israel to do such and such, but I have advised them to do so and so. 16 Now send a message at once and tell David, ‘Do not spend the night at the fords in the wilderness;(R) cross over without fail, or the king and all the people with him will be swallowed up.(S)’”

17 Jonathan(T) and Ahimaaz were staying at En Rogel.(U) A female servant was to go and inform them, and they were to go and tell King David, for they could not risk being seen entering the city. 18 But a young man saw them and told Absalom. So the two of them left at once and went to the house of a man in Bahurim.(V) He had a well in his courtyard, and they climbed down into it. 19 His wife took a covering and spread it out over the opening of the well and scattered grain over it. No one knew anything about it.(W)

20 When Absalom’s men came to the woman(X) at the house, they asked, “Where are Ahimaaz and Jonathan?”

The woman answered them, “They crossed over the brook.”[c] The men searched but found no one, so they returned to Jerusalem.

21 After they had gone, the two climbed out of the well and went to inform King David. They said to him, “Set out and cross the river at once; Ahithophel has advised such and such against you.” 22 So David and all the people with him set out and crossed the Jordan. By daybreak, no one was left who had not crossed the Jordan.

23 When Ahithophel saw that his advice(Y) had not been followed, he saddled his donkey and set out for his house in his hometown. He put his house in order(Z) and then hanged himself. So he died and was buried in his father’s tomb.

Absalom’s Death

24 David went to Mahanaim,(AA) and Absalom crossed the Jordan with all the men of Israel. 25 Absalom had appointed Amasa(AB) over the army in place of Joab. Amasa was the son of Jether,[d](AC) an Ishmaelite[e] who had married Abigail,[f] the daughter of Nahash and sister of Zeruiah the mother of Joab. 26 The Israelites and Absalom camped in the land of Gilead.

27 When David came to Mahanaim, Shobi son of Nahash(AD) from Rabbah(AE) of the Ammonites, and Makir(AF) son of Ammiel from Lo Debar, and Barzillai(AG) the Gileadite(AH) from Rogelim 28 brought bedding and bowls and articles of pottery. They also brought wheat and barley, flour and roasted grain, beans and lentils,[g] 29 honey and curds, sheep, and cheese from cows’ milk for David and his people to eat.(AI) For they said, “The people have become exhausted and hungry and thirsty in the wilderness.(AJ)

Footnotes

  1. 2 Samuel 17:1 Or Let me
  2. 2 Samuel 17:9 Or When some of the men fall at the first attack
  3. 2 Samuel 17:20 Or “They passed by the sheep pen toward the water.”
  4. 2 Samuel 17:25 Hebrew Ithra, a variant of Jether
  5. 2 Samuel 17:25 Some Septuagint manuscripts (see also 1 Chron. 2:17); Hebrew and other Septuagint manuscripts Israelite
  6. 2 Samuel 17:25 Hebrew Abigal, a variant of Abigail
  7. 2 Samuel 17:28 Most Septuagint manuscripts and Syriac; Hebrew lentils, and roasted grain

Daniel’s Dream of Four Beasts

In the first year of Belshazzar(A) king of Babylon, Daniel had a dream, and visions(B) passed through his mind(C) as he was lying in bed.(D) He wrote(E) down the substance of his dream.

Daniel said: “In my vision at night I looked, and there before me were the four winds of heaven(F) churning up the great sea. Four great beasts,(G) each different from the others, came up out of the sea.

“The first was like a lion,(H) and it had the wings of an eagle.(I) I watched until its wings were torn off and it was lifted from the ground so that it stood on two feet like a human being, and the mind of a human was given to it.

“And there before me was a second beast, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. It was told, ‘Get up and eat your fill of flesh!’(J)

“After that, I looked, and there before me was another beast, one that looked like a leopard.(K) And on its back it had four wings like those of a bird. This beast had four heads, and it was given authority to rule.

“After that, in my vision(L) at night I looked, and there before me was a fourth beast—terrifying and frightening and very powerful. It had large iron(M) teeth; it crushed and devoured its victims and trampled(N) underfoot whatever was left.(O) It was different from all the former beasts, and it had ten horns.(P)

“While I was thinking about the horns, there before me was another horn, a little(Q) one, which came up among them; and three of the first horns were uprooted before it. This horn had eyes like the eyes of a human being(R) and a mouth that spoke boastfully.(S)

“As I looked,

“thrones were set in place,
    and the Ancient of Days(T) took his seat.(U)
His clothing was as white as snow;(V)
    the hair of his head was white like wool.(W)
His throne was flaming with fire,
    and its wheels(X) were all ablaze.
10 A river of fire(Y) was flowing,
    coming out from before him.(Z)
Thousands upon thousands attended him;
    ten thousand times ten thousand stood before him.
The court was seated,
    and the books(AA) were opened.

11 “Then I continued to watch because of the boastful words the horn was speaking.(AB) I kept looking until the beast was slain and its body destroyed and thrown into the blazing fire.(AC) 12 (The other beasts had been stripped of their authority, but were allowed to live for a period of time.)

13 “In my vision at night I looked, and there before me was one like a son of man,[a](AD) coming(AE) with the clouds of heaven.(AF) He approached the Ancient of Days and was led into his presence. 14 He was given authority,(AG) glory and sovereign power; all nations and peoples of every language worshiped him.(AH) His dominion is an everlasting dominion that will not pass away, and his kingdom(AI) is one that will never be destroyed.(AJ)

The Interpretation of the Dream

15 “I, Daniel, was troubled in spirit, and the visions that passed through my mind disturbed me.(AK) 16 I approached one of those standing there and asked him the meaning of all this.

“So he told me and gave me the interpretation(AL) of these things: 17 ‘The four great beasts are four kings that will rise from the earth. 18 But the holy people(AM) of the Most High will receive the kingdom(AN) and will possess it forever—yes, for ever and ever.’(AO)

19 “Then I wanted to know the meaning of the fourth beast, which was different from all the others and most terrifying, with its iron teeth and bronze claws—the beast that crushed and devoured its victims and trampled underfoot whatever was left. 20 I also wanted to know about the ten horns(AP) on its head and about the other horn that came up, before which three of them fell—the horn that looked more imposing than the others and that had eyes and a mouth that spoke boastfully.(AQ) 21 As I watched, this horn was waging war against the holy people and defeating them,(AR) 22 until the Ancient of Days came and pronounced judgment in favor of the holy people of the Most High, and the time came when they possessed the kingdom.(AS)

23 “He gave me this explanation: ‘The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it.(AT) 24 The ten horns(AU) are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings. 25 He will speak against the Most High(AV) and oppress his holy people(AW) and try to change the set times(AX) and the laws. The holy people will be delivered into his hands for a time, times and half a time.[b](AY)

26 “‘But the court will sit, and his power will be taken away and completely destroyed(AZ) forever. 27 Then the sovereignty, power and greatness of all the kingdoms(BA) under heaven will be handed over to the holy people(BB) of the Most High.(BC) His kingdom will be an everlasting(BD) kingdom, and all rulers will worship(BE) and obey him.’

28 “This is the end of the matter. I, Daniel, was deeply troubled(BF) by my thoughts,(BG) and my face turned pale,(BH) but I kept the matter to myself.”

Footnotes

  1. Daniel 7:13 The Aramaic phrase bar enash means human being. The phrase son of man is retained here because of its use in the New Testament as a title of Jesus, probably based largely on this verse.
  2. Daniel 7:25 Or for a year, two years and half a year

Thirty Sayings of the Wise

Saying 1

17 Pay attention(A) and turn your ear to the sayings of the wise;(B)
    apply your heart to what I teach,(C)
18 for it is pleasing when you keep them in your heart
    and have all of them ready on your lips.
19 So that your trust may be in the Lord,
    I teach you today, even you.
20 Have I not written thirty sayings for you,
    sayings of counsel and knowledge,
21 teaching you to be honest and to speak the truth,(D)
    so that you bring back truthful reports
    to those you serve?

Saying 2

22 Do not exploit the poor(E) because they are poor
    and do not crush the needy in court,(F)
23 for the Lord will take up their case(G)
    and will exact life for life.(H)

Saying 3

24 Do not make friends with a hot-tempered person,
    do not associate with one easily angered,
25 or you may learn their ways
    and get yourself ensnared.(I)

Saying 4

26 Do not be one who shakes hands in pledge(J)
    or puts up security for debts;
27 if you lack the means to pay,
    your very bed will be snatched from under you.(K)

Saying 5

28 Do not move an ancient boundary stone(L)
    set up by your ancestors.

Saying 6

29 Do you see someone skilled(M) in their work?
    They will serve(N) before kings;(O)
    they will not serve before officials of low rank.

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