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Solomon's workers make things for the temple

Solomon's workers made a bronze altar. It was 9 metres long, 9 metres wide and 4 metres high. They used bronze to make a big bath which they called ‘the Sea’. It was in the shape of a circle 4½ metres across. It was 2½ metres deep. It was 14 metres around the outside.[a] All around its edge, below the top, there were two rows of images of things that looked like bulls. They were all part of the same piece of bronze as the big bath. There were 20 bulls for every metre around the edge.

They put the bronze ‘Sea’ on top of 12 bronze bulls. Three pointed north, three pointed west, three pointed south and three pointed east. Their backs were towards the middle of the ‘Sea’. The bronze walls of the ‘Sea’ were 7½ centimetres thick. Its top edge was like a cup in the shape of a lily flower. The ‘Sea’ contained about 65,000 litres of water.

They made ten bowls to wash in. They put five bowls on the south side and five bowls on the north side. The priests used them to wash all the things that they used for the burnt offerings. But the priests washed themselves in the water from the bronze ‘Sea’.

They used gold to make ten lampstands. They made them in the way that Solomon told them. They put the lampstands in the temple, five lampstands on the south side and five lampstands on the north side.[b]

They also made ten tables. They put them in the temple, five tables on the south side and five tables on the north side. They also used gold to make 100 bowls.

They made a small yard for the priests and another big yard with doors. They covered the doors with bronze. 10 They put the bronze ‘Sea’ on the south side of the temple, at its south-east corner.

11 Huram-Abi also made more pots, small tools and bowls. So he finished all the work in God's temple that King Solomon had asked him to do. He made these things:

12 two pillars;

two pieces for the top of each pillar, with the shape of big bowls;

rows of chains on the tops of the pillars;

13 400 images of pomegranates for the two groups of chains (there were two rows of these images around the piece at the top of each pillar, which had the shape of a bowl);

14 the carts with the buckets that were on them;

15 the big bronze bath called ‘the Sea’ and the 12 bulls under it;

16 the pots, small tools and forks for meat.

King Solomon asked Huram-Abi to make all these things for the Lord's temple. He used bright bronze to make all these things. 17 The king told his workers to pour the hot bronze into shapes in the ground. They did that at a special place in the region of the Jordan Valley, between Succoth and Zarethan. 18 Solomon did not weigh any of these things, because there were so many of them. No one ever knew the weight of the bronze.

Inside the temple

19 Solomon's workers also made all these things for God's temple:

the gold altar;

the tables which had the special bread on them;

20 the pure gold lampstands with their lamps (the plans showed how the lamps had to burn at the entrance of the Most Holy Place);

21 the gold images of flowers;

the lamps;

the small tools that held things for the altar;

22 the small tools of pure gold that they used for the lamps;

the bowls for water;

the dishes for ashes;

the baskets that carried hot coals;

the gold pieces that held the doors of the Most Holy Place;

the gold pieces that held the doors of the temple's big hall.

Solomon finished all the work for the Lord's temple. Then he brought into it all the holy things that belonged to his father, David. He stored all the valuable things in a safe place in God's temple. They included silver things and gold things.

Solomon brings the Covenant Box to the temple

Then Solomon told all the leaders of Israel to come to him in Jerusalem. They were all the leaders of the Israelite tribes and families. He wanted them to bring the Lord's Covenant Box from Mount Zion, the City of David, to put it in the temple.[c] So all the Israelite leaders came together to meet with King Solomon. This happened during the Festival of Huts in the seventh month of the year.

When all Israel's leaders had arrived, the Levites lifted up the Covenant Box. The priests and the other Levites carried the Covenant Box, the Tent of Meeting and all the holy things that were in the tent. King Solomon and all the Israelites who were with him walked in front of the Covenant Box. They offered many sheep and bulls as sacrifices. There were more animals than anyone could count.

Then the priests brought the Lord's Covenant Box to its proper place in the inside room of the temple. That was the Most Holy Place. They put it under the wings of the cherubs. The wings of the cherubs touched each other above the place where the Covenant Box was. The cherubs covered the Covenant Box and the poles that the Levites used to carry it. The poles in the Covenant Box were very long. The priests could see their ends from the Holy Place, if they stood in front of the Most Holy Place. But nobody could see the poles from outside the temple. And they are still there today. 10 There was nothing in the Covenant Box, except the two flat pieces of stone that Moses had put there at Sinai mountain. That was where the Lord made a covenant with the Israelites after they came out from Egypt.[d]

The priests sing to praise the Lord

11 Then the priests came out of the Holy Place. All the different groups of priests who were there had made themselves clean to serve God. 12 The Levites who were musicians stood on the east side of the altar. They were Asaph, Heman, Jeduthun and their sons and their relatives. They wore clothes made of linen. They made music with cymbals, harps and lyres. There were also 120 priests who made music with trumpets. 13 All these musicians made nice music together. They joined together to praise the Lord and to thank him. The singers sang loudly to the music of the trumpets, the cymbals and the other musical instruments. They loudly sang these words to praise the Lord:

‘He is good!
His faithful love continues for ever!’

Then a cloud filled the Lord's temple. 14 The priests could not do their work to serve the Lord, because of the cloud. The bright glory of the Lord filled his temple.

King Solomon speaks to the people

Then Solomon prayed, ‘Lord, you have said that you live in a dark cloud. Now I have built a great temple for you. It is a place where you can live for ever.’

While all the Israelite people stood there, the king turned round towards them. He prayed that God would bless them. He said, ‘Praise the Lord, Israel's God, as he deserves. He has used his power to do what he promised to do for my father David. He told David, “I brought my people out of Egypt. From that time, I have not chosen a city in any of Israel's tribes to build a temple where my people would worship me. I have not chosen a man to be the leader of my people, the Israelites. But now I have chosen Jerusalem to be the place where my people worship me. And I have chosen David to rule Israel, my people, as king.”

My father David wanted very much to build a temple to give honour to the Lord, Israel's God. But the Lord said to my father David, “It was good that you wanted to build a temple to give me honour. But you will not build the temple. Instead, one of your own sons will build it to give honour to me.”

10 Now the Lord has done what he promised to do. I now rule Israel as king on the throne of my father David, as the Lord promised. I have built this temple to give honour to the Lord, Israel's God. 11 I have put the Covenant Box there. It contains the covenant that the Lord made with the Israelites.’

Footnotes

  1. 4:2 ‘The Sea’ was full of water. The priests used this to wash themselves when they went into the temple.
  2. 4:7 See 1 Chronicles 28:14-15.
  3. 5:2 Before they built the temple, King David had put the Covenant Box in a special tent.
  4. 5:10 See Deuteronomy 10:5; 1 Kings 8:9.

The Temple’s Furnishings(A)

He made a bronze altar(B) twenty cubits long, twenty cubits wide and ten cubits high.[a] He made the Sea(C) of cast metal, circular in shape, measuring ten cubits from rim to rim and five cubits[b] high. It took a line of thirty cubits[c] to measure around it. Below the rim, figures of bulls encircled it—ten to a cubit.[d] The bulls were cast in two rows in one piece with the Sea.

The Sea stood on twelve bulls, three facing north, three facing west, three facing south and three facing east.(D) The Sea rested on top of them, and their hindquarters were toward the center. It was a handbreadth[e] in thickness, and its rim was like the rim of a cup, like a lily blossom. It held three thousand baths.[f]

He then made ten basins(E) for washing and placed five on the south side and five on the north. In them the things to be used for the burnt offerings(F) were rinsed, but the Sea was to be used by the priests for washing.

He made ten gold lampstands(G) according to the specifications(H) for them and placed them in the temple, five on the south side and five on the north.

He made ten tables(I) and placed them in the temple, five on the south side and five on the north. He also made a hundred gold sprinkling bowls.(J)

He made the courtyard(K) of the priests, and the large court and the doors for the court, and overlaid the doors with bronze. 10 He placed the Sea on the south side, at the southeast corner.

11 And Huram also made the pots and shovels and sprinkling bowls.

So Huram finished(L) the work he had undertaken for King Solomon in the temple of God:

12 the two pillars;

the two bowl-shaped capitals on top of the pillars;

the two sets of network decorating the two bowl-shaped capitals on top of the pillars;

13 the four hundred pomegranates for the two sets of network (two rows of pomegranates for each network, decorating the bowl-shaped capitals on top of the pillars);

14 the stands(M) with their basins;

15 the Sea and the twelve bulls under it;

16 the pots, shovels, meat forks and all related articles.

All the objects that Huram-Abi(N) made for King Solomon for the temple of the Lord were of polished bronze. 17 The king had them cast in clay molds in the plain of the Jordan between Sukkoth(O) and Zarethan.[g] 18 All these things that Solomon made amounted to so much that the weight of the bronze(P) could not be calculated.

19 Solomon also made all the furnishings that were in God’s temple:

the golden altar;

the tables(Q) on which was the bread of the Presence;

20 the lampstands(R) of pure gold with their lamps, to burn in front of the inner sanctuary as prescribed;

21 the gold floral work and lamps and tongs (they were solid gold);

22 the pure gold wick trimmers, sprinkling bowls, dishes(S) and censers;(T) and the gold doors of the temple: the inner doors to the Most Holy Place and the doors of the main hall.

When all the work Solomon had done for the temple of the Lord was finished,(U) he brought in the things his father David had dedicated(V)—the silver and gold and all the furnishings—and he placed them in the treasuries of God’s temple.

The Ark Brought to the Temple(W)

Then Solomon summoned to Jerusalem the elders of Israel, all the heads of the tribes and the chiefs of the Israelite families, to bring up the ark(X) of the Lord’s covenant from Zion, the City of David. And all the Israelites(Y) came together to the king at the time of the festival in the seventh month.

When all the elders of Israel had arrived, the Levites took up the ark, and they brought up the ark and the tent of meeting and all the sacred furnishings in it. The Levitical priests(Z) carried them up; and King Solomon and the entire assembly of Israel that had gathered about him were before the ark, sacrificing so many sheep and cattle that they could not be recorded or counted.

The priests then brought the ark(AA) of the Lord’s covenant to its place in the inner sanctuary of the temple, the Most Holy Place, and put it beneath the wings of the cherubim. The cherubim(AB) spread their wings over the place of the ark and covered the ark and its carrying poles. These poles were so long that their ends, extending from the ark, could be seen from in front of the inner sanctuary, but not from outside the Holy Place; and they are still there today. 10 There was nothing in the ark except(AC) the two tablets(AD) that Moses had placed in it at Horeb, where the Lord made a covenant with the Israelites after they came out of Egypt.

11 The priests then withdrew from the Holy Place. All the priests who were there had consecrated themselves, regardless of their divisions.(AE) 12 All the Levites who were musicians(AF)—Asaph, Heman, Jeduthun and their sons and relatives—stood on the east side of the altar, dressed in fine linen and playing cymbals, harps and lyres. They were accompanied by 120 priests sounding trumpets.(AG) 13 The trumpeters and musicians joined in unison to give praise and thanks to the Lord. Accompanied by trumpets, cymbals and other instruments, the singers raised their voices in praise to the Lord and sang:

“He is good;
    his love endures forever.”(AH)

Then the temple of the Lord was filled with the cloud,(AI) 14 and the priests could not perform(AJ) their service because of the cloud,(AK) for the glory(AL) of the Lord filled the temple of God.

Then Solomon said, “The Lord has said that he would dwell in a dark cloud;(AM) I have built a magnificent temple for you, a place for you to dwell forever.(AN)

While the whole assembly of Israel was standing there, the king turned around and blessed them. Then he said:

“Praise be to the Lord, the God of Israel, who with his hands has fulfilled what he promised with his mouth to my father David. For he said, ‘Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built so that my Name might be there, nor have I chosen anyone to be ruler over my people Israel. But now I have chosen Jerusalem(AO) for my Name(AP) to be there, and I have chosen David(AQ) to rule my people Israel.’

“My father David had it in his heart(AR) to build a temple for the Name of the Lord, the God of Israel. But the Lord said to my father David, ‘You did well to have it in your heart to build a temple for my Name. Nevertheless, you are not the one to build the temple, but your son, your own flesh and blood—he is the one who will build the temple for my Name.’

10 “The Lord has kept the promise he made. I have succeeded David my father and now I sit on the throne of Israel, just as the Lord promised, and I have built the temple for the Name of the Lord, the God of Israel. 11 There I have placed the ark, in which is the covenant(AS) of the Lord that he made with the people of Israel.”

Footnotes

  1. 2 Chronicles 4:1 That is, about 30 feet long and wide and 15 feet high or about 9 meters long and wide and 4.5 meters high
  2. 2 Chronicles 4:2 That is, about 7 1/2 feet or about 2.3 meters
  3. 2 Chronicles 4:2 That is, about 45 feet or about 14 meters
  4. 2 Chronicles 4:3 That is, about 18 inches or about 45 centimeters
  5. 2 Chronicles 4:5 That is, about 3 inches or about 7.5 centimeters
  6. 2 Chronicles 4:5 That is, about 18,000 gallons or about 66,000 liters
  7. 2 Chronicles 4:17 Hebrew Zeredatha, a variant of Zarethan

The authority of the law

My Christian friends, you know about laws. You know that we have to obey them. The laws have authority over someone while they are still alive. So think about this. A woman who has a husband must stay with him as long as he still lives. That is what the law says. But if her husband dies, she becomes free from that law about her marriage. While her husband is alive, the law has authority over her. If she goes to live with another man, the law says that she has done something wrong. People will call her an adulteress. But if her husband dies, she becomes free from that law. If she then marries another man, she will not be doing anything wrong.

My friends, it is like that for you too. When Christ's body died on the cross, it is as if you also died with him. Because of that, you are no longer under the authority the law. Now you are free to belong to someone else. You belong to Christ, whom God raised up after his death. As a result, we can live in a good way that will please God. In our old lives, we did the bad things that we wanted to do. God's laws brought bad thoughts into our minds. As a result, our bodies did many wrong things. In the end, those bad things lead to death.[a] But now we have become free from the authority of the law. It is as if we have died. So those rules no longer control us. We do not still try to obey rules that someone has written down. That is the old way. Instead, we serve God in a new way. God's Spirit helps us to please him.

God's Law teaches us about sin

So someone might say, ‘God's Law must be bad.’ No! Certainly, it is not bad! Without that law, I would not have known what sin really is. One rule says, ‘You must not want to take things for yourself that belong to other people.’[b] Without that command, I would not have known that it is wrong to want other people's things. But the command gave sin a chance to come into my thoughts. As a result, I started to want all kinds of wrong things. If there is no law to tell us what is wrong, then sin has no power to make us guilty.

As for me, there was a time when I did not know God's laws. I was living without any law to obey. But when I learned about that command, sin now had power in my life. 10 As a result, I became separate from God, as if I had died.[c] So the command that should have brought life to me brought death instead. 11 That command gave sin a chance to deceive me. It caused me to become separate from God.

12 So we understand that God's Law and its commands are completely good. They are holy, fair and good.

13 But someone might say, ‘This means that something good brought death to you.’ No! God's Law did not do that! It was sin that brought death to me. Sin used God's good Law to show that I was guilty. Because of that, we can see that sin is really very bad. The commands in God's Law help to show that sin is completely bad.

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Footnotes

  1. 7:5 When Paul talks about death here, he means that people die in their spirits. They have become separate from God and the true life which he gives to believers. See Romans 5:12-14
  2. 7:7 When Paul talks about ‘God's Law’, he means the laws and commands that God gave to Moses for the Israelites to obey. Here, he uses one command as an example. See Exodus 20:17 and Deuteronomy 5:21.
  3. 7:10 Paul understood that he had not obeyed God's Law. He knew that he had become separate from God. He did not have the true life which God gives to believers. See Romans 5:12-14.

Released From the Law, Bound to Christ

Do you not know, brothers and sisters(A)—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.(B) So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.(C) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law(D) through the body of Christ,(E) that you might belong to another,(F) to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh,[a](G) the sinful passions aroused by the law(H) were at work in us,(I) so that we bore fruit for death.(J) But now, by dying to what once bound us, we have been released from the law(K) so that we serve in the new way of the Spirit, and not in the old way of the written code.(L)

The Law and Sin

What shall we say, then?(M) Is the law sinful? Certainly not!(N) Nevertheless, I would not have known what sin was had it not been for the law.(O) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b](P) But sin, seizing the opportunity afforded by the commandment,(Q) produced in me every kind of coveting. For apart from the law, sin was dead.(R) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(S) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(T) deceived me,(U) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(V)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(W) to bring about my death,(X) so that through the commandment sin might become utterly sinful.

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Footnotes

  1. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Romans 7:7 Exodus 20:17; Deut. 5:21

David wrote this prayer.

A prayer for help

17 Lord, please listen to me.
    I am asking you to do something that is right.
I am speaking what is true,
    so please do what I ask you to do.
Say clearly that I am not guilty.
    You can see for yourself that I am right.
You look deep into my mind.
    You check my thoughts at night.
When you test me,
    you find nothing that is wrong.
I have decided that I will never tell any lies.
I have watched people do bad things.
But I have obeyed your commands.
I have not joined with cruel people
    to do what they do.
No, I carefully follow your ways.
    I do not turn away from them.
I pray to you, God,
    because you will answer me.
Please listen to me when I pray to you.
Do great things that show your faithful love!
You have the power to keep people safe from their enemies.
    You help them when they trust you for help.
Please keep me safe,
    in the same way that people take care of their eyes.
Keep me near to you,
    in the way that birds protect their babies under their wings.
Keep me safe from the wicked men who attack me.
My enemies are all around me,
    and they want to kill me!
10 They refuse to be kind to anyone.
    They speak proud words.
11 Now they have found me. They are ready to attack!
They look for their chance
    to knock me down to the ground.
12 They are like hungry lions.
    They want to tear me into pieces.
They are hiding like young lions.
    They are ready to jump out and catch me!
13 Lord, please do something!
    Fight against them! Knock them down!
Take your sword and save me from those wicked men.
14 Lord, use your power to save me from them.
They only think about this world,
    and they enjoy the good things that it gives them.
So give them all that you have ready for them.
    Give them more than they want!
May their children also have plenty,
    and enough left to give to their children too.
15 As for me, Lord, I am not guilty of sin.
    So I will see your face.
When I wake up, I will see you clearly,
    and I will be really happy!

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Psalm 17

A prayer of David.

Hear me,(A) Lord, my plea is just;
    listen to my cry.(B)
Hear(C) my prayer—
    it does not rise from deceitful lips.(D)
Let my vindication(E) come from you;
    may your eyes see what is right.(F)

Though you probe my heart,(G)
    though you examine me at night and test me,(H)
you will find that I have planned no evil;(I)
    my mouth has not transgressed.(J)
Though people tried to bribe me,
    I have kept myself from the ways of the violent
    through what your lips have commanded.
My steps have held to your paths;(K)
    my feet have not stumbled.(L)

I call on you, my God, for you will answer me;(M)
    turn your ear to me(N) and hear my prayer.(O)
Show me the wonders of your great love,(P)
    you who save by your right hand(Q)
    those who take refuge(R) in you from their foes.
Keep me(S) as the apple of your eye;(T)
    hide me(U) in the shadow of your wings(V)
from the wicked who are out to destroy me,
    from my mortal enemies who surround me.(W)

10 They close up their callous hearts,(X)
    and their mouths speak with arrogance.(Y)
11 They have tracked me down, they now surround me,(Z)
    with eyes alert, to throw me to the ground.
12 They are like a lion(AA) hungry for prey,(AB)
    like a fierce lion crouching in cover.

13 Rise up,(AC) Lord, confront them, bring them down;(AD)
    with your sword rescue me from the wicked.
14 By your hand save me from such people, Lord,
    from those of this world(AE) whose reward is in this life.(AF)
May what you have stored up for the wicked fill their bellies;
    may their children gorge themselves on it,
    and may there be leftovers(AG) for their little ones.

15 As for me, I will be vindicated and will see your face;
    when I awake,(AH) I will be satisfied with seeing your likeness.(AI)

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22 We all want other people to show faithful love.
    It is better to be poor than to deceive other people.
23 If you respect and obey the Lord,
    you will enjoy life.
You will have peace in your mind
    and no trouble will destroy you.

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22 What a person desires is unfailing love[a];
    better to be poor than a liar.

23 The fear of the Lord leads to life;
    then one rests content, untouched by trouble.(A)

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Footnotes

  1. Proverbs 19:22 Or Greed is a person’s shame