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Jehoshaphat Appoints Judges

19 When King Jehoshaphat of Judah arrived safely home in Jerusalem, Jehu son of Hanani the seer went out to meet him. “Why should you help the wicked and love those who hate the Lord?” he asked the king. “Because of what you have done, the Lord is very angry with you. Even so, there is some good in you, for you have removed the Asherah poles throughout the land, and you have committed yourself to seeking God.”

Jehoshaphat lived in Jerusalem, but he went out among the people, traveling from Beersheba to the hill country of Ephraim, encouraging the people to return to the Lord, the God of their ancestors. He appointed judges throughout the nation in all the fortified towns, and he said to them, “Always think carefully before pronouncing judgment. Remember that you do not judge to please people but to please the Lord. He will be with you when you render the verdict in each case. Fear the Lord and judge with integrity, for the Lord our God does not tolerate perverted justice, partiality, or the taking of bribes.”

In Jerusalem, Jehoshaphat appointed some of the Levites and priests and clan leaders in Israel to serve as judges[a] for cases involving the Lord’s regulations and for civil disputes. These were his instructions to them: “You must always act in the fear of the Lord, with faithfulness and an undivided heart. 10 Whenever a case comes to you from fellow citizens in an outlying town, whether a murder case or some other violation of God’s laws, commands, decrees, or regulations, you must warn them not to sin against the Lord, so that he will not be angry with you and them. Do this and you will not be guilty.

11 “Amariah the high priest will have final say in all cases involving the Lord. Zebadiah son of Ishmael, a leader from the tribe of Judah, will have final say in all civil cases. The Levites will assist you in making sure that justice is served. Take courage as you fulfill your duties, and may the Lord be with those who do what is right.”

War with Surrounding Nations

20 After this, the armies of the Moabites, Ammonites, and some of the Meunites[b] declared war on Jehoshaphat. Messengers came and told Jehoshaphat, “A vast army from Edom[c] is marching against you from beyond the Dead Sea.[d] They are already at Hazazon-tamar.” (This was another name for En-gedi.)

Jehoshaphat was terrified by this news and begged the Lord for guidance. He also ordered everyone in Judah to begin fasting. So people from all the towns of Judah came to Jerusalem to seek the Lord’s help.

Jehoshaphat stood before the community of Judah and Jerusalem in front of the new courtyard at the Temple of the Lord. He prayed, “O Lord, God of our ancestors, you alone are the God who is in heaven. You are ruler of all the kingdoms of the earth. You are powerful and mighty; no one can stand against you! O our God, did you not drive out those who lived in this land when your people Israel arrived? And did you not give this land forever to the descendants of your friend Abraham? Your people settled here and built this Temple to honor your name. They said, ‘Whenever we are faced with any calamity such as war,[e] plague, or famine, we can come to stand in your presence before this Temple where your name is honored. We can cry out to you to save us, and you will hear us and rescue us.’

10 “And now see what the armies of Ammon, Moab, and Mount Seir are doing. You would not let our ancestors invade those nations when Israel left Egypt, so they went around them and did not destroy them. 11 Now see how they reward us! For they have come to throw us out of your land, which you gave us as an inheritance. 12 O our God, won’t you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but we are looking to you for help.”

13 As all the men of Judah stood before the Lord with their little ones, wives, and children, 14 the Spirit of the Lord came upon one of the men standing there. His name was Jahaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite who was a descendant of Asaph.

15 He said, “Listen, all you people of Judah and Jerusalem! Listen, King Jehoshaphat! This is what the Lord says: Do not be afraid! Don’t be discouraged by this mighty army, for the battle is not yours, but God’s. 16 Tomorrow, march out against them. You will find them coming up through the ascent of Ziz at the end of the valley that opens into the wilderness of Jeruel. 17 But you will not even need to fight. Take your positions; then stand still and watch the Lord’s victory. He is with you, O people of Judah and Jerusalem. Do not be afraid or discouraged. Go out against them tomorrow, for the Lord is with you!”

18 Then King Jehoshaphat bowed low with his face to the ground. And all the people of Judah and Jerusalem did the same, worshiping the Lord. 19 Then the Levites from the clans of Kohath and Korah stood to praise the Lord, the God of Israel, with a very loud shout.

20 Early the next morning the army of Judah went out into the wilderness of Tekoa. On the way Jehoshaphat stopped and said, “Listen to me, all you people of Judah and Jerusalem! Believe in the Lord your God, and you will be able to stand firm. Believe in his prophets, and you will succeed.”

21 After consulting the people, the king appointed singers to walk ahead of the army, singing to the Lord and praising him for his holy splendor. This is what they sang:

“Give thanks to the Lord;
    his faithful love endures forever!”

22 At the very moment they began to sing and give praise, the Lord caused the armies of Ammon, Moab, and Mount Seir to start fighting among themselves. 23 The armies of Moab and Ammon turned against their allies from Mount Seir and killed every one of them. After they had destroyed the army of Seir, they began attacking each other. 24 So when the army of Judah arrived at the lookout point in the wilderness, all they saw were dead bodies lying on the ground as far as they could see. Not a single one of the enemy had escaped.

25 King Jehoshaphat and his men went out to gather the plunder. They found vast amounts of equipment, clothing,[f] and other valuables—more than they could carry. There was so much plunder that it took them three days just to collect it all! 26 On the fourth day they gathered in the Valley of Blessing,[g] which got its name that day because the people praised and thanked the Lord there. It is still called the Valley of Blessing today.

27 Then all the men returned to Jerusalem, with Jehoshaphat leading them, overjoyed that the Lord had given them victory over their enemies. 28 They marched into Jerusalem to the music of harps, lyres, and trumpets, and they proceeded to the Temple of the Lord.

29 When all the surrounding kingdoms heard that the Lord himself had fought against the enemies of Israel, the fear of God came over them. 30 So Jehoshaphat’s kingdom was at peace, for his God had given him rest on every side.

Summary of Jehoshaphat’s Reign

31 So Jehoshaphat ruled over the land of Judah. He was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother was Azubah, the daughter of Shilhi.

32 Jehoshaphat was a good king, following the ways of his father, Asa. He did what was pleasing in the Lord’s sight. 33 During his reign, however, he failed to remove all the pagan shrines, and the people never fully committed themselves to follow the God of their ancestors.

34 The rest of the events of Jehoshaphat’s reign, from beginning to end, are recorded in The Record of Jehu Son of Hanani, which is included in The Book of the Kings of Israel.

35 Some time later King Jehoshaphat of Judah made an alliance with King Ahaziah of Israel, who was very wicked.[h] 36 Together they built a fleet of trading ships[i] at the port of Ezion-geber. 37 Then Eliezer son of Dodavahu from Mareshah prophesied against Jehoshaphat. He said, “Because you have allied yourself with King Ahaziah, the Lord will destroy your work.” So the ships met with disaster and never put out to sea.[j]

Notas al pie

  1. 19:8 As in Greek version; the meaning of the Hebrew is uncertain.
  2. 20:1 As in some Greek manuscripts (see also 26:7); Hebrew repeats Ammonites.
  3. 20:2a As in one Hebrew manuscript; most Hebrew manuscripts and ancient versions read Aram.
  4. 20:2b Hebrew the sea.
  5. 20:9 Or sword of judgment; or sword, judgment.
  6. 20:25 As in some Hebrew manuscripts and Latin Vulgate; most Hebrew manuscripts read corpses.
  7. 20:26 Hebrew valley of Beracah.
  8. 20:35 Or who made him do what was wicked.
  9. 20:36 Hebrew fleet of ships that could go to Tarshish.
  10. 20:37 Hebrew never set sail for Tarshish.

19 When Jehoshaphat king of Judah returned safely to his palace in Jerusalem, Jehu(A) the seer, the son of Hanani, went out to meet him and said to the king, “Should you help the wicked(B) and love[a] those who hate the Lord?(C) Because of this, the wrath(D) of the Lord is on you. There is, however, some good(E) in you, for you have rid the land of the Asherah poles(F) and have set your heart on seeking God.(G)

Jehoshaphat Appoints Judges

Jehoshaphat lived in Jerusalem, and he went out again among the people from Beersheba to the hill country of Ephraim and turned them back to the Lord, the God of their ancestors. He appointed judges(H) in the land, in each of the fortified cities of Judah. He told them, “Consider carefully what you do,(I) because you are not judging for mere mortals(J) but for the Lord, who is with you whenever you give a verdict. Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice(K) or partiality(L) or bribery.”

In Jerusalem also, Jehoshaphat appointed some of the Levites,(M) priests(N) and heads of Israelite families to administer(O) the law of the Lord and to settle disputes. And they lived in Jerusalem. He gave them these orders: “You must serve faithfully and wholeheartedly in the fear of the Lord. 10 In every case that comes before you from your people who live in the cities—whether bloodshed or other concerns of the law, commands, decrees or regulations—you are to warn them not to sin against the Lord;(P) otherwise his wrath will come on you and your people. Do this, and you will not sin.

11 “Amariah the chief priest will be over you in any matter concerning the Lord, and Zebadiah son of Ishmael, the leader of the tribe of Judah, will be over you in any matter concerning the king, and the Levites will serve as officials before you. Act with courage,(Q) and may the Lord be with those who do well.”

Jehoshaphat Defeats Moab and Ammon

20 After this, the Moabites(R) and Ammonites with some of the Meunites[b](S) came to wage war against Jehoshaphat.

Some people came and told Jehoshaphat, “A vast army(T) is coming against you from Edom,[c] from the other side of the Dead Sea. It is already in Hazezon Tamar(U)” (that is, En Gedi).(V) Alarmed, Jehoshaphat resolved to inquire of the Lord, and he proclaimed a fast(W) for all Judah. The people of Judah(X) came together to seek help from the Lord; indeed, they came from every town in Judah to seek him.

Then Jehoshaphat stood up in the assembly of Judah and Jerusalem at the temple of the Lord in the front of the new courtyard and said:

Lord, the God of our ancestors,(Y) are you not the God who is in heaven?(Z) You rule over all the kingdoms(AA) of the nations. Power and might are in your hand, and no one can withstand you.(AB) Our God, did you not drive out the inhabitants of this land(AC) before your people Israel and give it forever to the descendants of Abraham your friend?(AD) They have lived in it and have built in it a sanctuary(AE) for your Name, saying, ‘If calamity comes upon us, whether the sword of judgment, or plague or famine,(AF) we will stand in your presence before this temple that bears your Name and will cry out to you in our distress, and you will hear us and save us.’

10 “But now here are men from Ammon, Moab and Mount Seir, whose territory you would not allow Israel to invade when they came from Egypt;(AG) so they turned away from them and did not destroy them. 11 See how they are repaying us by coming to drive us out of the possession(AH) you gave us as an inheritance. 12 Our God, will you not judge them?(AI) For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are on you.(AJ)

13 All the men of Judah, with their wives and children and little ones, stood there before the Lord.

14 Then the Spirit(AK) of the Lord came on Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah,(AL) a Levite and descendant of Asaph, as he stood in the assembly.

15 He said: “Listen, King Jehoshaphat and all who live in Judah and Jerusalem! This is what the Lord says to you: ‘Do not be afraid or discouraged(AM) because of this vast army. For the battle(AN) is not yours, but God’s. 16 Tomorrow march down against them. They will be climbing up by the Pass of Ziz, and you will find them at the end of the gorge in the Desert of Jeruel. 17 You will not have to fight this battle. Take up your positions; stand firm and see(AO) the deliverance the Lord will give you, Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the Lord will be with you.’”

18 Jehoshaphat bowed down(AP) with his face to the ground, and all the people of Judah and Jerusalem fell down in worship before the Lord. 19 Then some Levites from the Kohathites and Korahites stood up and praised the Lord, the God of Israel, with a very loud voice.

20 Early in the morning they left for the Desert of Tekoa. As they set out, Jehoshaphat stood and said, “Listen to me, Judah and people of Jerusalem! Have faith(AQ) in the Lord your God and you will be upheld; have faith in his prophets and you will be successful.(AR) 21 After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendor of his[d] holiness(AS) as they went out at the head of the army, saying:

“Give thanks to the Lord,
    for his love endures forever.”(AT)

22 As they began to sing and praise, the Lord set ambushes(AU) against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated. 23 The Ammonites(AV) and Moabites rose up against the men from Mount Seir(AW) to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another.(AX)

24 When the men of Judah came to the place that overlooks the desert and looked toward the vast army, they saw only dead bodies lying on the ground; no one had escaped. 25 So Jehoshaphat and his men went to carry off their plunder, and they found among them a great amount of equipment and clothing[e] and also articles of value—more than they could take away. There was so much plunder that it took three days to collect it. 26 On the fourth day they assembled in the Valley of Berakah, where they praised the Lord. This is why it is called the Valley of Berakah[f] to this day.

27 Then, led by Jehoshaphat, all the men of Judah and Jerusalem returned joyfully to Jerusalem, for the Lord had given them cause to rejoice over their enemies. 28 They entered Jerusalem and went to the temple of the Lord with harps and lyres and trumpets.

29 The fear(AY) of God came on all the surrounding kingdoms when they heard how the Lord had fought(AZ) against the enemies of Israel. 30 And the kingdom of Jehoshaphat was at peace, for his God had given him rest(BA) on every side.

The End of Jehoshaphat’s Reign(BB)

31 So Jehoshaphat reigned over Judah. He was thirty-five years old when he became king of Judah, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi. 32 He followed the ways of his father Asa and did not stray from them; he did what was right in the eyes of the Lord. 33 The high places,(BC) however, were not removed, and the people still had not set their hearts on the God of their ancestors.

34 The other events of Jehoshaphat’s reign, from beginning to end, are written in the annals of Jehu(BD) son of Hanani, which are recorded in the book of the kings of Israel.

35 Later, Jehoshaphat king of Judah made an alliance(BE) with Ahaziah king of Israel, whose ways were wicked.(BF) 36 He agreed with him to construct a fleet of trading ships.[g] After these were built at Ezion Geber, 37 Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have made an alliance with Ahaziah, the Lord will destroy what you have made.” The ships(BG) were wrecked and were not able to set sail to trade.[h]

Notas al pie

  1. 2 Chronicles 19:2 Or and make alliances with
  2. 2 Chronicles 20:1 Some Septuagint manuscripts; Hebrew Ammonites
  3. 2 Chronicles 20:2 One Hebrew manuscript; most Hebrew manuscripts, Septuagint and Vulgate Aram
  4. 2 Chronicles 20:21 Or him with the splendor of
  5. 2 Chronicles 20:25 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts corpses
  6. 2 Chronicles 20:26 Berakah means praise.
  7. 2 Chronicles 20:36 Hebrew of ships that could go to Tarshish
  8. 2 Chronicles 20:37 Hebrew sail for Tarshish

14 But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? 15 And how will anyone go and tell them without being sent? That is why the Scriptures say, “How beautiful are the feet of messengers who bring good news!”[a]

16 But not everyone welcomes the Good News, for Isaiah the prophet said, “Lord, who has believed our message?”[b] 17 So faith comes from hearing, that is, hearing the Good News about Christ. 18 But I ask, have the people of Israel actually heard the message? Yes, they have:

“The message has gone throughout the earth,
    and the words to all the world.”[c]

19 But I ask, did the people of Israel really understand? Yes, they did, for even in the time of Moses, God said,

“I will rouse your jealousy through people who are not even a nation.
    I will provoke your anger through the foolish Gentiles.”[d]

20 And later Isaiah spoke boldly for God, saying,

“I was found by people who were not looking for me.
    I showed myself to those who were not asking for me.”[e]

21 But regarding Israel, God said,

“All day long I opened my arms to them,
    but they were disobedient and rebellious.”[f]

God’s Mercy on Israel

11 I ask, then, has God rejected his own people, the nation of Israel? Of course not! I myself am an Israelite, a descendant of Abraham and a member of the tribe of Benjamin.

No, God has not rejected his own people, whom he chose from the very beginning. Do you realize what the Scriptures say about this? Elijah the prophet complained to God about the people of Israel and said, Lord, they have killed your prophets and torn down your altars. I am the only one left, and now they are trying to kill me, too.”[g]

And do you remember God’s reply? He said, “No, I have 7,000 others who have never bowed down to Baal!”[h]

It is the same today, for a few of the people of Israel[i] have remained faithful because of God’s grace—his undeserved kindness in choosing them. And since it is through God’s kindness, then it is not by their good works. For in that case, God’s grace would not be what it really is—free and undeserved.

So this is the situation: Most of the people of Israel have not found the favor of God they are looking for so earnestly. A few have—the ones God has chosen—but the hearts of the rest were hardened. As the Scriptures say,

“God has put them into a deep sleep.
To this day he has shut their eyes so they do not see,
    and closed their ears so they do not hear.”[j]

Likewise, David said,

“Let their bountiful table become a snare,
    a trap that makes them think all is well.
Let their blessings cause them to stumble,
    and let them get what they deserve.
10 Let their eyes go blind so they cannot see,
    and let their backs be bent forever.”[k]

11 Did God’s people stumble and fall beyond recovery? Of course not! They were disobedient, so God made salvation available to the Gentiles. But he wanted his own people to become jealous and claim it for themselves. 12 Now if the Gentiles were enriched because the people of Israel turned down God’s offer of salvation, think how much greater a blessing the world will share when they finally accept it.

Notas al pie

  1. 10:15 Isa 52:7.
  2. 10:16 Isa 53:1.
  3. 10:18 Ps 19:4.
  4. 10:19 Deut 32:21.
  5. 10:20 Isa 65:1 (Greek version).
  6. 10:21 Isa 65:2 (Greek version).
  7. 11:3 1 Kgs 19:10, 14.
  8. 11:4 1 Kgs 19:18.
  9. 11:5 Greek for a remnant.
  10. 11:8 Isa 29:10; Deut 29:4.
  11. 11:9-10 Ps 69:22-23 (Greek version).

14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”[a](A)

16 But not all the Israelites accepted the good news.(B) For Isaiah says, “Lord, who has believed our message?”[b](C) 17 Consequently, faith comes from hearing the message,(D) and the message is heard through the word about Christ.(E) 18 But I ask: Did they not hear? Of course they did:

“Their voice has gone out into all the earth,
    their words to the ends of the world.”[c](F)

19 Again I ask: Did Israel not understand? First, Moses says,

“I will make you envious(G) by those who are not a nation;
    I will make you angry by a nation that has no understanding.”[d](H)

20 And Isaiah boldly says,

“I was found by those who did not seek me;
    I revealed myself to those who did not ask for me.”[e](I)

21 But concerning Israel he says,

“All day long I have held out my hands
    to a disobedient and obstinate people.”[f](J)

The Remnant of Israel

11 I ask then: Did God reject his people? By no means!(K) I am an Israelite myself, a descendant of Abraham,(L) from the tribe of Benjamin.(M) God did not reject his people,(N) whom he foreknew.(O) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”[g]?(P) And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”[h](Q) So too, at the present time there is a remnant(R) chosen by grace.(S) And if by grace, then it cannot be based on works;(T) if it were, grace would no longer be grace.

What then? What the people of Israel sought so earnestly they did not obtain.(U) The elect among them did, but the others were hardened,(V) as it is written:

“God gave them a spirit of stupor,
    eyes that could not see
    and ears that could not hear,(W)
to this very day.”[i](X)

And David says:

“May their table become a snare and a trap,
    a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,(Y)
    and their backs be bent forever.”[j](Z)

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(AA) Rather, because of their transgression, salvation has come to the Gentiles(AB) to make Israel envious.(AC) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(AD) how much greater riches will their full inclusion bring!

Notas al pie

  1. Romans 10:15 Isaiah 52:7
  2. Romans 10:16 Isaiah 53:1
  3. Romans 10:18 Psalm 19:4
  4. Romans 10:19 Deut. 32:21
  5. Romans 10:20 Isaiah 65:1
  6. Romans 10:21 Isaiah 65:2
  7. Romans 11:3 1 Kings 19:10,14
  8. Romans 11:4 1 Kings 19:18
  9. Romans 11:8 Deut. 29:4; Isaiah 29:10
  10. Romans 11:10 Psalm 69:22,23

Psalm 21

For the choir director: A psalm of David.

How the king rejoices in your strength, O Lord!
    He shouts with joy because you give him victory.
For you have given him his heart’s desire;
    you have withheld nothing he requested. Interlude

You welcomed him back with success and prosperity.
    You placed a crown of finest gold on his head.
He asked you to preserve his life,
    and you granted his request.
    The days of his life stretch on forever.
Your victory brings him great honor,
    and you have clothed him with splendor and majesty.
You have endowed him with eternal blessings
    and given him the joy of your presence.
For the king trusts in the Lord.
    The unfailing love of the Most High will keep him from stumbling.

You will capture all your enemies.
    Your strong right hand will seize all who hate you.
You will throw them in a flaming furnace
    when you appear.
The Lord will consume them in his anger;
    fire will devour them.
10 You will wipe their children from the face of the earth;
    they will never have descendants.
11 Although they plot against you,
    their evil schemes will never succeed.
12 For they will turn and run
    when they see your arrows aimed at them.
13 Rise up, O Lord, in all your power.
    With music and singing we celebrate your mighty acts.

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Psalm 21[a]

For the director of music. A psalm of David.

The king rejoices in your strength, Lord.(A)
    How great is his joy in the victories you give!(B)

You have granted him his heart’s desire(C)
    and have not withheld the request of his lips.[b]
You came to greet him with rich blessings
    and placed a crown of pure gold(D) on his head.(E)
He asked you for life, and you gave it to him—
    length of days, for ever and ever.(F)
Through the victories(G) you gave, his glory is great;
    you have bestowed on him splendor and majesty.(H)
Surely you have granted him unending blessings
    and made him glad with the joy(I) of your presence.(J)
For the king trusts in the Lord;(K)
    through the unfailing love(L) of the Most High(M)
    he will not be shaken.(N)

Your hand will lay hold(O) on all your enemies;
    your right hand will seize your foes.
When you appear for battle,
    you will burn them up as in a blazing furnace.
The Lord will swallow them up in his wrath,
    and his fire will consume them.(P)
10 You will destroy their descendants from the earth,
    their posterity from mankind.(Q)
11 Though they plot evil(R) against you
    and devise wicked schemes,(S) they cannot succeed.
12 You will make them turn their backs(T)
    when you aim at them with drawn bow.

13 Be exalted(U) in your strength, Lord;(V)
    we will sing and praise your might.

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Notas al pie

  1. Psalm 21:1 In Hebrew texts 21:1-13 is numbered 21:2-14.
  2. Psalm 21:2 The Hebrew has Selah (a word of uncertain meaning) here.

Those too lazy to plow in the right season
    will have no food at the harvest.

Though good advice lies deep within the heart,
    a person with understanding will draw it out.

Many will say they are loyal friends,
    but who can find one who is truly reliable?

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Sluggards(A) do not plow in season;
    so at harvest time they look but find nothing.(B)

The purposes of a person’s heart are deep waters,(C)
    but one who has insight draws them out.

Many claim to have unfailing love,
    but a faithful person who can find?(D)

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