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2 Chronicles 34-36
The Message

King Josiah

34 1-2 Josiah was eight years old when he became king. He ruled for thirty-one years in Jerusalem. He behaved well before God. He kept straight on the path blazed by his ancestor David, not one step to the left or right.

3-7 When he had been king for eight years—he was still only a teenager—he began to seek the God of David his ancestor. Four years later, the twelfth year of his reign, he set out to cleanse the neighborhood of sex-and-religion shrines, and get rid of the sacred Asherah groves and the god and goddess figurines, whether carved or cast, from Judah. He wrecked the Baal shrines, tore down the altars connected with them, and scattered the debris and ashes over the graves of those who had worshiped at them. He burned the bones of the priests on the same altars they had used when alive. He scrubbed the place clean, Judah and Jerusalem, clean inside and out. The cleanup campaign ranged outward to the cities of Manasseh, Ephraim, Simeon, and the surrounding neighborhoods—as far north as Naphtali. Throughout Israel he demolished the altars and Asherah groves, pulverized the god and goddess figures, chopped up the neighborhood shrines into firewood. With Israel once more intact, he returned to Jerusalem.

8-13 One day in the eighteenth year of his kingship, with the cleanup of country and Temple complete, King Josiah sent Shaphan son of Azaliah, Maaseiah the mayor of the city, and Joah son of Joahaz the historian to renovate The Temple of God. First they turned over to Hilkiah the high priest all the money collected by the Levitical security guards from Manasseh and Ephraim and the rest of Israel, and from Judah and Benjamin and the citizens of Jerusalem. It was then put into the hands of the foremen managing the work on The Temple of God who then passed it on to the workers repairing God’s Temple—the carpenters, construction workers, and masons—so they could buy the lumber and dressed stone for rebuilding the foundations the kings of Judah had allowed to fall to pieces. The workmen were honest and diligent. Their foremen were Jahath and Obadiah, the Merarite Levites, and Zechariah and Meshullam from the Kohathites—these managed the project. The Levites—they were all skilled musicians—were in charge of the common laborers and supervised the workers as they went from job to job. The Levites also served as accountants, managers, and security guards.

14-17 While the money that had been given for The Temple of God was being received and dispersed, Hilkiah the high priest found a copy of The Revelation of Moses. He reported to Shaphan the royal secretary, “I’ve just found the Book of God’s Revelation, instructing us in God’s way—found it in The Temple!” He gave it to Shaphan, who then gave it to the king. And along with the book, he gave this report: “The job is complete—everything you ordered done is done. They took all the money that was collected in The Temple of God and handed it over to the managers and workers.”

18 And then Shaphan told the king, “Hilkiah the priest gave me a book.” Shaphan proceeded to read it out to the king.

19-21 When the king heard what was written in the book, God’s Revelation, he ripped his robes in dismay. And then he called for Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the royal secretary, and Asaiah the king’s personal aide. He ordered them all: “Go and pray to God for me and what’s left of Israel and Judah. Find out what we must do in response to what is written in this book that has just been found! God’s anger must be burning furiously against us—our ancestors haven’t obeyed a thing written in this book of God, followed none of the instructions directed to us.”

22-25 Hilkiah and those picked by the king went straight to Huldah the prophetess. She was the wife of Shallum son of Tokhath, the son of Hasrah, who was in charge of the palace wardrobe. She lived in Jerusalem in the Second Quarter. The men consulted with her. In response to them she said, “God’s word, the God of Israel: Tell the man who sent you here, ‘God has spoken, I’m on my way to bring the doom of judgment on this place and this people. Every word written in the book read by the king of Judah will happen. And why? Because they’ve deserted me and taken up with other gods; they’ve made me thoroughly angry by setting up their god-making businesses. My anger is raging white-hot against this place and nobody is going to put it out.’

26-28 “And also tell the king of Judah, since he sent you to ask God for direction, God’s comment on what he read in the book: ‘Because you took seriously the doom of judgment I spoke against this place and people, and because you responded in humble repentance, tearing your robe in dismay and weeping before me, I’m taking you seriously. God’s word. I’ll take care of you; you’ll have a quiet death and be buried in peace. You won’t be around to see the doom that I’m going to bring upon this place and people.’”

The men took her message back to the king.

29-31 The king acted immediately, assembling all the elders of Judah and Jerusalem, and then proceeding to The Temple of God bringing everyone in his train—priests and prophets and people ranging from the least to the greatest. Then he read out publicly everything written in the Book of the Covenant that was found in The Temple of God. The king stood by his pillar and before God solemnly committed himself to the covenant: to follow God believingly and obediently; to follow his instructions, heart and soul, on what to believe and do; to confirm with his life the entire covenant, all that was written in the book.

32 Then he made everyone in Jerusalem and Benjamin commit themselves. And they did it. They committed themselves to the covenant of God, the God of their ancestors.

33 Josiah did a thorough job of cleaning up the pollution that had spread throughout Israelite territory and got everyone started fresh again, serving and worshiping their God. All through Josiah’s life the people kept to the straight and narrow, obediently following God, the God of their ancestors.

* * *

35 1-4 Josiah celebrated the Passover to God in Jerusalem. They killed the Passover lambs on the fourteenth day of the first month. He gave the priests detailed instructions and encouraged them in the work of leading worship in The Temple of God. He also told the Levites who were in charge of teaching and guiding Israel in all matters of worship (they were especially consecrated for this), “Place the sacred Chest in The Temple that Solomon son of David, the king of Israel, built. You don’t have to carry it around on your shoulders any longer! Serve God and God’s people Israel. Organize yourselves by families for your respective responsibilities, following the instructions left by David king of Israel and Solomon his son.

5-6 “Take your place in the sanctuary—a team of Levites for every grouping of your fellow citizens, the laity. Your job is to kill the Passover lambs, then consecrate yourselves and prepare the lambs so that everyone will be able to keep the Passover exactly as God commanded through Moses.”

7-9 Josiah personally donated thirty thousand sheep, lambs, and goats and three thousand bulls—everything needed for the Passover celebration was there. His officials also pitched in on behalf of the people, including the priests and the Levites. Hilkiah, Zechariah, and Jehiel, leaders in The Temple of God, gave twenty-six hundred lambs and three hundred bulls to the priests for the Passover offerings. Conaniah, his brothers Shemaiah and Nethanel, along with the Levitical chiefs Hashabiah, Jeiel, and Jozabad, donated five thousand lambs and five hundred bulls to the Levites for the Passover offerings.

10-13 Preparations were complete for the service of worship; the priests took up their positions and the Levites were at their posts as instructed by the king. They killed the Passover lambs, and while the priests sprinkled the blood from the lambs, the Levites skinned them out. Then they set aside the Whole-Burnt-Offering for presentation to the family groupings of the people so that each group could offer it to God following the instructions in the Book of Moses. They did the same with the cattle. They roasted the Passover lamb according to the instructions and boiled the consecrated offerings in pots and kettles and pans and promptly served the people.

14 After the people had eaten the holy meal, the Levites served themselves and the Aaronite priests—the priests were busy late into the night making the offerings at the Altar.

15 The Asaph singers were all in their places following the instructions of David, Asaph, Heman, and Jeduthun the king’s seer. The security guards were on duty at each gate—the Levites also served them because they couldn’t leave their posts.

16-19 Everything went without a hitch in the worship of God that day as they celebrated the Passover and the offering of the Whole-Burnt-Offering on the Altar of God. It went just as Josiah had ordered. The Israelites celebrated the Passover, also known as the Feast of Unraised Bread, for seven days. The Passover hadn’t been celebrated like this since the days of Samuel the prophet. None of the kings had done it. But Josiah, the priests, the Levites, all Judah and Israel who were there that week, plus the citizens of Jerusalem—they did it. In the eighteenth year of the rule of King Josiah, this Passover was celebrated.

* * *

20 Some time later, after Josiah’s reformation of The Temple, Neco king of Egypt marched out toward Carchemish on the Euphrates River on his way to war. Josiah went out to fight him.

21 Neco sent messengers to Josiah saying, “What do we have against each other, O King of Judah? I haven’t come to fight against you but against the country with whom I’m at war. God commanded me to hurry, so don’t get in my way; you’ll only interfere with God, who is on my side in this, and he’ll destroy you.”

22-23 But Josiah was spoiling for a fight and wouldn’t listen to a thing Neco said (in actuality it was God who said it). Though King Josiah disguised himself when they met on the plain of Megiddo, archers shot him anyway.

The king said to his servants, “Get me out of here—I’m badly wounded.”

24-25 So his servants took him out of his chariot and laid him down in an ambulance chariot and drove him back to Jerusalem. He died there and was buried in the family cemetery. Everybody in Judah and Jerusalem attended the funeral. Jeremiah composed an anthem of lament for Josiah. The anthem is still sung by the choirs of Israel to this day. The anthem is written in the Laments.

26 The rest of the history of Josiah, his exemplary and devout life, conformed to The Revelation of God. The whole story, from start to finish, is written in the Royal Annals of the Kings of Israel and Judah. By popular choice, Jehoahaz son of Josiah was made king at Jerusalem, succeeding his father.

King Jehoahaz

36 1-3 Jehoahaz was twenty-three years old when he began to rule. He was king in Jerusalem for a mere three months. The king of Egypt dethroned him and forced the country to pay him nearly four tons of silver and seventy-five pounds of gold.

King Jehoiakim

4 Neco king of Egypt then made Eliakim, Jehoahaz’s brother, king of Judah and Jerusalem, but changed his name to Jehoiakim; then he took Jehoahaz back with him to Egypt.

5 Jehoiakim was twenty-five years old when he began to rule; he was king for eleven years in Jerusalem. In God’s opinion he was an evil king.

6-7 Nebuchadnezzar king of Babylon made war against him, and bound him in bronze chains, intending to take him prisoner to Babylon. Nebuchadnezzar also took things from The Temple of God to Babylon and put them in his royal palace.

8 The rest of the history of Jehoiakim, the outrageous sacrilege he committed and what happened to him as a consequence, is all written in the Royal Annals of the Kings of Israel and Judah.

Jehoiachin his son became the next king.

King Jehoiachin

9-10 Jehoiachin was eighteen years old when he became king. But he ruled for only three months and ten days in Jerusalem. In God’s opinion he was an evil king. In the spring King Nebuchadnezzar ordered him brought to Babylon along with the valuables remaining in The Temple of God. Then he made his uncle Zedekiah a puppet king over Judah and Jerusalem.

King Zedekiah

11-13 Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. As far as God was concerned, he was just one more evil king; there wasn’t a trace of contrition in him when the prophet Jeremiah preached God’s word to him. Then he compounded his troubles by rebelling against King Nebuchadnezzar, who earlier had made him swear in God’s name that he would be loyal. He became set in his own stubborn ways—he never gave God a thought; repentance never entered his mind.

14 The evil mindset spread to the leaders and priests and filtered down to the people—it kicked off an epidemic of evil, repeating the abominations of the pagans and polluting The Temple of God so recently consecrated in Jerusalem.

15-17 God, the God of their ancestors, repeatedly sent warning messages to them. Out of compassion for both his people and his Temple he wanted to give them every chance possible. But they wouldn’t listen; they poked fun at God’s messengers, despised the message itself, and in general treated the prophets like idiots. God became more and more angry until there was no turning back—God called in Nebuchadnezzar king of Babylon, who came and killed indiscriminately—and right in The Temple itself; it was a ruthless massacre: young men and virgins, the elderly and weak—they were all the same to him.

18-20 And then he plundered The Temple of everything valuable, cleaned it out completely; he emptied the treasuries of The Temple of God, the treasuries of the king and his officials, and hauled it all, people and possessions, off to Babylon. He burned The Temple of God to the ground, knocked down the wall of Jerusalem, and set fire to all the buildings—everything valuable was burned up. Any survivor was taken prisoner into exile in Babylon and made a slave to Nebuchadnezzar and his family. The exile and slavery lasted until the kingdom of Persia took over.

21 This is exactly the message of God that Jeremiah had preached: the desolate land put to an extended sabbath rest, a seventy-year Sabbath rest making up for all the unkept Sabbaths.

King Cyrus

22-23 In the first year of Cyrus king of Persia—this fulfilled the message of God preached by Jeremiah—God moved Cyrus king of Persia to make an official announcement throughout his kingdom; he wrote it out as follows: “From Cyrus king of Persia a proclamation: God, the God of the heavens, has given me all the kingdoms of the earth. He has also assigned me to build him a Temple of worship at Jerusalem in Judah. All who belong to God’s people are urged to return—and may your God be with you! Move forward!”

Listen to 2 Chronicles 34-36, John 19:1-22
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2 Chronicles 34-36
New International Version

Josiah’s Reforms(A)(B)(C)

34 Josiah(D) was eight years old when he became king,(E) and he reigned in Jerusalem thirty-one years. 2 He did what was right in the eyes of the Lord and followed the ways of his father David,(F) not turning aside to the right or to the left.

3 In the eighth year of his reign, while he was still young, he began to seek the God(G) of his father David. In his twelfth year he began to purge Judah and Jerusalem of high places, Asherah poles and idols. 4 Under his direction the altars of the Baals were torn down; he cut to pieces the incense altars that were above them, and smashed the Asherah poles(H) and the idols. These he broke to pieces and scattered over the graves of those who had sacrificed to them.(I) 5 He burned(J) the bones of the priests on their altars, and so he purged Judah and Jerusalem. 6 In the towns of Manasseh, Ephraim and Simeon, as far as Naphtali, and in the ruins around them, 7 he tore down the altars and the Asherah poles and crushed the idols to powder(K) and cut to pieces all the incense altars throughout Israel. Then he went back to Jerusalem.

8 In the eighteenth year of Josiah’s reign, to purify the land and the temple, he sent Shaphan son of Azaliah and Maaseiah the ruler of the city, with Joah son of Joahaz, the recorder, to repair the temple of the Lord his God.

9 They went to Hilkiah(L) the high priest and gave him the money that had been brought into the temple of God, which the Levites who were the gatekeepers had collected from the people of Manasseh, Ephraim and the entire remnant of Israel and from all the people of Judah and Benjamin and the inhabitants of Jerusalem. 10 Then they entrusted it to the men appointed to supervise the work on the Lord’s temple. These men paid the workers who repaired and restored the temple. 11 They also gave money(M) to the carpenters and builders to purchase dressed stone, and timber for joists and beams for the buildings that the kings of Judah had allowed to fall into ruin.(N)

12 The workers labored faithfully.(O) Over them to direct them were Jahath and Obadiah, Levites descended from Merari, and Zechariah and Meshullam, descended from Kohath. The Levites—all who were skilled in playing musical instruments—(P) 13 had charge of the laborers(Q) and supervised all the workers from job to job. Some of the Levites were secretaries, scribes and gatekeepers.

The Book of the Law Found(R)(S)

14 While they were bringing out the money that had been taken into the temple of the Lord, Hilkiah the priest found the Book of the Law of the Lord that had been given through Moses. 15 Hilkiah said to Shaphan the secretary, “I have found the Book of the Law(T) in the temple of the Lord.” He gave it to Shaphan.

16 Then Shaphan took the book to the king and reported to him: “Your officials are doing everything that has been committed to them. 17 They have paid out the money that was in the temple of the Lord and have entrusted it to the supervisors and workers.” 18 Then Shaphan the secretary informed the king, “Hilkiah the priest has given me a book.” And Shaphan read from it in the presence of the king.

19 When the king heard the words of the Law,(U) he tore(V) his robes. 20 He gave these orders to Hilkiah, Ahikam son of Shaphan(W), Abdon son of Micah,[a] Shaphan the secretary and Asaiah the king’s attendant: 21 “Go and inquire of the Lord for me and for the remnant in Israel and Judah about what is written in this book that has been found. Great is the Lord’s anger that is poured out(X) on us because those who have gone before us have not kept the word of the Lord; they have not acted in accordance with all that is written in this book.”

22 Hilkiah and those the king had sent with him[b] went to speak to the prophet(Y) Huldah, who was the wife of Shallum son of Tokhath,[c] the son of Hasrah,[d] keeper of the wardrobe. She lived in Jerusalem, in the New Quarter.

23 She said to them, “This is what the Lord, the God of Israel, says: Tell the man who sent you to me, 24 ‘This is what the Lord says: I am going to bring disaster(Z) on this place and its people(AA)—all the curses(AB) written in the book that has been read in the presence of the king of Judah. 25 Because they have forsaken me(AC) and burned incense to other gods and aroused my anger by all that their hands have made,[e] my anger will be poured out on this place and will not be quenched.’ 26 Tell the king of Judah, who sent you to inquire of the Lord, ‘This is what the Lord, the God of Israel, says concerning the words you heard: 27 Because your heart was responsive(AD) and you humbled(AE) yourself before God when you heard what he spoke against this place and its people, and because you humbled yourself before me and tore your robes and wept in my presence, I have heard you, declares the Lord. 28 Now I will gather you to your ancestors,(AF) and you will be buried in peace. Your eyes will not see all the disaster I am going to bring on this place and on those who live here.’”(AG)

So they took her answer back to the king.

29 Then the king called together all the elders of Judah and Jerusalem. 30 He went up to the temple of the Lord(AH) with the people of Judah, the inhabitants of Jerusalem, the priests and the Levites—all the people from the least to the greatest. He read in their hearing all the words of the Book of the Covenant, which had been found in the temple of the Lord. 31 The king stood by his pillar(AI) and renewed the covenant(AJ) in the presence of the Lord—to follow(AK) the Lord and keep his commands, statutes and decrees with all his heart and all his soul, and to obey the words of the covenant written in this book.

32 Then he had everyone in Jerusalem and Benjamin pledge themselves to it; the people of Jerusalem did this in accordance with the covenant of God, the God of their ancestors.

33 Josiah removed all the detestable(AL) idols from all the territory belonging to the Israelites, and he had all who were present in Israel serve the Lord their God. As long as he lived, they did not fail to follow the Lord, the God of their ancestors.

Josiah Celebrates the Passover(AM)

35 Josiah celebrated the Passover(AN) to the Lord in Jerusalem, and the Passover lamb was slaughtered on the fourteenth day of the first month. 2 He appointed the priests to their duties and encouraged them in the service of the Lord’s temple. 3 He said to the Levites, who instructed(AO) all Israel and who had been consecrated to the Lord: “Put the sacred ark in the temple that Solomon son of David king of Israel built. It is not to be carried about on your shoulders. Now serve the Lord your God and his people Israel. 4 Prepare yourselves by families in your divisions,(AP) according to the instructions written by David king of Israel and by his son Solomon.

5 “Stand in the holy place with a group of Levites for each subdivision of the families of your fellow Israelites, the lay people. 6 Slaughter the Passover lambs, consecrate yourselves(AQ) and prepare the lambs for your fellow Israelites, doing what the Lord commanded through Moses.”

7 Josiah provided for all the lay people who were there a total of thirty thousand lambs and goats for the Passover offerings,(AR) and also three thousand cattle—all from the king’s own possessions.(AS)

8 His officials also contributed(AT) voluntarily to the people and the priests and Levites. Hilkiah,(AU) Zechariah and Jehiel, the officials in charge of God’s temple, gave the priests twenty-six hundred Passover offerings and three hundred cattle. 9 Also Konaniah(AV) along with Shemaiah and Nethanel, his brothers, and Hashabiah, Jeiel and Jozabad,(AW) the leaders of the Levites, provided five thousand Passover offerings and five hundred head of cattle for the Levites.

10 The service was arranged and the priests stood in their places with the Levites in their divisions(AX) as the king had ordered.(AY) 11 The Passover lambs were slaughtered,(AZ) and the priests splashed against the altar the blood handed to them, while the Levites skinned the animals. 12 They set aside the burnt offerings to give them to the subdivisions of the families of the people to offer to the Lord, as it is written in the Book of Moses. They did the same with the cattle. 13 They roasted the Passover animals over the fire as prescribed,(BA) and boiled the holy offerings in pots, caldrons and pans and served them quickly to all the people. 14 After this, they made preparations for themselves and for the priests, because the priests, the descendants of Aaron, were sacrificing the burnt offerings and the fat portions(BB) until nightfall. So the Levites made preparations for themselves and for the Aaronic priests.

15 The musicians,(BC) the descendants of Asaph, were in the places prescribed by David, Asaph, Heman and Jeduthun the king’s seer. The gatekeepers at each gate did not need to leave their posts, because their fellow Levites made the preparations for them.

16 So at that time the entire service of the Lord was carried out for the celebration of the Passover and the offering of burnt offerings on the altar of the Lord, as King Josiah had ordered. 17 The Israelites who were present celebrated the Passover at that time and observed the Festival of Unleavened Bread for seven days. 18 The Passover had not been observed like this in Israel since the days of the prophet Samuel; and none of the kings of Israel had ever celebrated such a Passover as did Josiah, with the priests, the Levites and all Judah and Israel who were there with the people of Jerusalem. 19 This Passover was celebrated in the eighteenth year of Josiah’s reign.

The Death of Josiah(BD)

20 After all this, when Josiah had set the temple in order, Necho king of Egypt went up to fight at Carchemish(BE) on the Euphrates,(BF) and Josiah marched out to meet him in battle. 21 But Necho sent messengers to him, saying, “What quarrel is there, king of Judah, between you and me? It is not you I am attacking at this time, but the house with which I am at war. God has told(BG) me to hurry; so stop opposing God, who is with me, or he will destroy you.”

22 Josiah, however, would not turn away from him, but disguised(BH) himself to engage him in battle. He would not listen to what Necho had said at God’s command but went to fight him on the plain of Megiddo.

23 Archers(BI) shot King Josiah, and he told his officers, “Take me away; I am badly wounded.” 24 So they took him out of his chariot, put him in his other chariot and brought him to Jerusalem, where he died. He was buried in the tombs of his ancestors, and all Judah and Jerusalem mourned for him.

25 Jeremiah composed laments for Josiah, and to this day all the male and female singers commemorate Josiah in the laments.(BJ) These became a tradition in Israel and are written in the Laments.(BK)

26 The other events of Josiah’s reign and his acts of devotion in accordance with what is written in the Law of the Lord— 27 all the events, from beginning to end, are written in the book of the kings of Israel and Judah. 36 1 And the people(BL) of the land took Jehoahaz son of Josiah and made him king in Jerusalem in place of his father.

Jehoahaz King of Judah(BM)

2 Jehoahaz[f] was twenty-three years old when he became king, and he reigned in Jerusalem three months. 3 The king of Egypt dethroned him in Jerusalem and imposed on Judah a levy of a hundred talents[g] of silver and a talent[h] of gold. 4 The king of Egypt made Eliakim, a brother of Jehoahaz, king over Judah and Jerusalem and changed Eliakim’s name to Jehoiakim. But Necho(BN) took Eliakim’s brother Jehoahaz and carried him off to Egypt.(BO)

Jehoiakim King of Judah(BP)

5 Jehoiakim(BQ) was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. He did evil in the eyes of the Lord his God. 6 Nebuchadnezzar(BR) king of Babylon attacked him and bound him with bronze shackles to take him to Babylon.(BS) 7 Nebuchadnezzar also took to Babylon articles from the temple of the Lord and put them in his temple[i] there.(BT)

8 The other events of Jehoiakim’s reign, the detestable things he did and all that was found against him, are written in the book of the kings of Israel and Judah. And Jehoiachin his son succeeded him as king.

Jehoiachin King of Judah(BU)

9 Jehoiachin(BV) was eighteen[j] years old when he became king, and he reigned in Jerusalem three months and ten days. He did evil in the eyes of the Lord. 10 In the spring, King Nebuchadnezzar sent for him and brought him to Babylon,(BW) together with articles of value from the temple of the Lord, and he made Jehoiachin’s uncle,[k] Zedekiah, king over Judah and Jerusalem.

Zedekiah King of Judah(BX)

11 Zedekiah(BY) was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. 12 He did evil in the eyes of the Lord(BZ) his God and did not humble(CA) himself before Jeremiah the prophet, who spoke the word of the Lord. 13 He also rebelled against King Nebuchadnezzar, who had made him take an oath(CB) in God’s name. He became stiff-necked(CC) and hardened his heart and would not turn to the Lord, the God of Israel. 14 Furthermore, all the leaders of the priests and the people became more and more unfaithful,(CD) following all the detestable practices of the nations and defiling the temple of the Lord, which he had consecrated in Jerusalem.

The Fall of Jerusalem(CE)(CF)

15 The Lord, the God of their ancestors, sent word to them through his messengers(CG) again and again,(CH) because he had pity on his people and on his dwelling place. 16 But they mocked God’s messengers, despised his words and scoffed(CI) at his prophets until the wrath(CJ) of the Lord was aroused against his people and there was no remedy.(CK) 17 He brought up against them the king of the Babylonians,[l](CL) who killed their young men with the sword in the sanctuary, and did not spare young men(CM) or young women, the elderly or the infirm.(CN) God gave them all into the hands of Nebuchadnezzar.(CO) 18 He carried to Babylon all the articles(CP) from the temple of God, both large and small, and the treasures of the Lord’s temple and the treasures of the king and his officials. 19 They set fire(CQ) to God’s temple(CR) and broke down the wall(CS) of Jerusalem; they burned all the palaces and destroyed(CT) everything of value there.(CU)

20 He carried into exile(CV) to Babylon the remnant, who escaped from the sword, and they became servants(CW) to him and his successors until the kingdom of Persia came to power. 21 The land enjoyed its sabbath rests;(CX) all the time of its desolation it rested,(CY) until the seventy years(CZ) were completed in fulfillment of the word of the Lord spoken by Jeremiah.

22 In the first year of Cyrus(DA) king of Persia, in order to fulfill the word of the Lord spoken by Jeremiah, the Lord moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing:

23 “This is what Cyrus king of Persia says:

“‘The Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed(DB) me to build a temple for him at Jerusalem in Judah. Any of his people among you may go up, and may the Lord their God be with them.’”

Footnotes

  1. 2 Chronicles 34:20 Also called Akbor son of Micaiah
  2. 2 Chronicles 34:22 One Hebrew manuscript, Vulgate and Syriac; most Hebrew manuscripts do not have had sent with him.
  3. 2 Chronicles 34:22 Also called Tikvah
  4. 2 Chronicles 34:22 Also called Harhas
  5. 2 Chronicles 34:25 Or by everything they have done
  6. 2 Chronicles 36:2 Hebrew Joahaz, a variant of Jehoahaz; also in verse 4
  7. 2 Chronicles 36:3 That is, about 3 3/4 tons or about 3.4 metric tons
  8. 2 Chronicles 36:3 That is, about 75 pounds or about 34 kilograms
  9. 2 Chronicles 36:7 Or palace
  10. 2 Chronicles 36:9 One Hebrew manuscript, some Septuagint manuscripts and Syriac (see also 2 Kings 24:8); most Hebrew manuscripts eight
  11. 2 Chronicles 36:10 Hebrew brother, that is, relative (see 2 Kings 24:17)
  12. 2 Chronicles 36:17 Or Chaldeans
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John 19:1-22
The Message

The Thorn Crown of the King

19 1-3 So Pilate took Jesus and had him whipped. The soldiers, having braided a crown from thorns, set it on his head, threw a purple robe over him, and approached him with, “Hail, King of the Jews!” Then they greeted him with slaps in the face.

4-5 Pilate went back out again and said to them, “I present him to you, but I want you to know that I do not find him guilty of any crime.” Just then Jesus came out wearing the thorn crown and purple robe.

Pilate announced, “Here he is: the Man.”

6 When the high priests and police saw him, they shouted in a frenzy, “Crucify! Crucify!”

Pilate told them, “You take him. You crucify him. I find nothing wrong with him.”

7 The Jews answered, “We have a law, and by that law he must die because he claimed to be the Son of God.”

8-9 When Pilate heard this, he became even more scared. He went back into the palace and said to Jesus, “Where did you come from?”

Jesus gave no answer.

10 Pilate said, “You won’t talk? Don’t you know that I have the authority to pardon you, and the authority to—crucify you?”

11 Jesus said, “You haven’t a shred of authority over me except what has been given you from heaven. That’s why the one who betrayed me to you has committed a far greater fault.”

12 At this, Pilate tried his best to pardon him, but the Jews shouted him down: “If you pardon this man, you’re no friend of Caesar’s. Anyone setting himself up as ‘king’ defies Caesar.”

13-14 When Pilate heard those words, he led Jesus outside. He sat down at the judgment seat in the area designated Stone Court (in Hebrew, Gabbatha). It was the preparation day for Passover. The hour was noon. Pilate said to the Jews, “Here is your king.”

15 They shouted back, “Kill him! Kill him! Crucify him!”

Pilate said, “I am to crucify your king?”

The high priests answered, “We have no king except Caesar.”

16-19 Pilate caved in to their demand. He turned him over to be crucified.

The Crucifixion

They took Jesus away. Carrying his cross, Jesus went out to the place called Skull Hill (the name in Hebrew is Golgotha), where they crucified him, and with him two others, one on each side, Jesus in the middle. Pilate wrote a sign and had it placed on the cross. It read:

jesus the nazarene
the king of the jews.

20-21 Many of the Jews read the sign because the place where Jesus was crucified was right next to the city. It was written in Hebrew, Latin, and Greek. The Jewish high priests objected. “Don’t write,” they said to Pilate, “‘The King of the Jews.’ Make it, ‘This man said, “I am the King of the Jews.”’”

22 Pilate said, “What I’ve written, I’ve written.”

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John 19:1-22
New International Version

Jesus Sentenced to Be Crucified(A)

19 Then Pilate took Jesus and had him flogged.(B) 2 The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe 3 and went up to him again and again, saying, “Hail, king of the Jews!”(C) And they slapped him in the face.(D)

4 Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out(E) to you to let you know that I find no basis for a charge against him.”(F) 5 When Jesus came out wearing the crown of thorns and the purple robe,(G) Pilate said to them, “Here is the man!”

6 As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”

But Pilate answered, “You take him and crucify him.(H) As for me, I find no basis for a charge against him.”(I)

7 The Jewish leaders insisted, “We have a law, and according to that law he must die,(J) because he claimed to be the Son of God.”(K)

8 When Pilate heard this, he was even more afraid, 9 and he went back inside the palace.(L) “Where do you come from?” he asked Jesus, but Jesus gave him no answer.(M) 10 “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”

11 Jesus answered, “You would have no power over me if it were not given to you from above.(N) Therefore the one who handed me over to you(O) is guilty of a greater sin.”

12 From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king(P) opposes Caesar.”

13 When Pilate heard this, he brought Jesus out and sat down on the judge’s seat(Q) at a place known as the Stone Pavement (which in Aramaic(R) is Gabbatha). 14 It was the day of Preparation(S) of the Passover; it was about noon.(T)

“Here is your king,”(U) Pilate said to the Jews.

15 But they shouted, “Take him away! Take him away! Crucify him!”

“Shall I crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests answered.

16 Finally Pilate handed him over to them to be crucified.(V)

The Crucifixion of Jesus(W)

So the soldiers took charge of Jesus. 17 Carrying his own cross,(X) he went out to the place of the Skull(Y) (which in Aramaic(Z) is called Golgotha). 18 There they crucified him, and with him two others(AA)—one on each side and Jesus in the middle.

19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth,(AB) the king of the jews.(AC) 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city,(AD) and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”(AE)

22 Pilate answered, “What I have written, I have written.”

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