23 1-3 In the seventh year the priest Jehoiada decided to make his move and worked out a strategy with certain influential officers in the army. He picked Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zicri as his associates. They dispersed throughout Judah and called in the Levites from all the towns in Judah along with the heads of families. They met in Jerusalem. The gathering met in The Temple of God. They made a covenant there in The Temple.

3-7 The priest Jehoiada showed them the young prince and addressed them: “Here he is—the son of the king. He is going to rule just as God promised regarding the sons of David. Now this is what you must do: A third of you priests and Levites who come on duty on the Sabbath are to be posted as security guards at the gates; another third will guard the palace; and the other third will guard the foundation gate. All the people will gather in the courtyards of The Temple of God. No one may enter The Temple of God except the priests and designated Levites—they are permitted in because they’ve been consecrated, but all the people must do the work assigned them. The Levites are to form a ring around the young king, weapons at the ready. Kill anyone who tries to break through your ranks. Your job is to stay with the king at all times and places, coming and going.”

8-10 All the Levites and officers obeyed the orders of Jehoiada the priest. Each took charge of his men, both those who came on duty on the Sabbath and those who went off duty on the Sabbath, for Jehoiada the priest hadn’t exempted any of them from duty. Then the priest armed the officers with spears and the large and small shields originally belonging to King David that were stored in The Temple of God. Well-armed, the guards took up their assigned positions for protecting the king, from one end of The Temple to the other, surrounding both Altar and Temple.

11 Then the priest brought the prince into view, crowned him, handed him the scroll of God’s covenant, and made him king. As Jehoiada and his sons anointed him they shouted, “Long live the king!”

12-13 Athaliah, hearing all the commotion, the people running around and praising the king, came to The Temple to see what was going on. Astonished, she saw the young king standing at the entrance flanked by the captains and heralds, with everybody beside themselves with joy, trumpets blaring, the choir and orchestra leading the praise. Athaliah ripped her robes in dismay and shouted, “Treason! Treason!”

14-15 Jehoiada the priest ordered the military officers, “Drag her outside—and kill anyone who tries to follow her!” (The priest had said, “Don’t kill her inside The Temple of God.”) So they dragged her out to the palace’s horse corral and there they killed her.

16 Jehoiada now made a covenant between himself and the king and the people: they were to be God’s special people.

17 The people poured into the temple of Baal and tore it down, smashing altar and images to smithereens. They killed Mattan the priest of Baal in front of the altar.

18-21 Jehoiada turned the care of God’s Temple over to the priests and Levites, the way David had directed originally. They were to offer the Whole-Burnt-Offerings of God as set out in The Revelation of Moses, and with praise and song as directed by David. He also assigned security guards at the gates of God’s Temple so that no one who was unprepared could enter. Then he got everyone together—officers, nobles, governors, and the people themselves—and escorted the king down from The Temple of God, through the Upper Gate, and placed him on the royal throne. Everybody celebrated the event. And the city was safe and undisturbed—Athaliah had been killed; no more Athaliah terror.

King Joash

24 Joash was seven years old when he became king; he was king for forty years in Jerusalem. His mother’s name was Gazelle (Zibiah). She was from Beersheba.

2-3 Taught and trained by Jehoiada the priest, Joash did what pleased God throughout Jehoiada’s lifetime. Jehoiada picked out two wives for him; he had a family of both sons and daughters.

4-6 The time came when Joash determined to renovate The Temple of God. He got the priests and Levites together and said, “Circulate through the towns of Judah every year and collect money from the people to repair The Temple of your God. You are in charge of carrying this out.” But the Levites dragged their feet and didn’t do anything.

Then the king called in Jehoiada the chief priest and said, “Why haven’t you made the Levites bring in from Judah and Jerusalem the tax Moses, servant of God and the congregation, set for the upkeep of the place of worship? You can see how bad things are—wicked Queen Athaliah and her sons let The Temple of God go to ruin and took all its sacred artifacts for use in Baal worship.”

8-9 Following the king’s orders, they made a chest and placed it at the entrance to The Temple of God. Then they sent out a tax notice throughout Judah and Jerusalem: “Pay the tax that Moses the servant of God set when Israel was in the wilderness.”

10 The people and their leaders were glad to do it and cheerfully brought their money until the chest was full.

11-14 Whenever the Levites brought the chest in for a royal audit and found it to be full, the king’s secretary and the official of the chief priest would empty the chest and put it back in its place. Day after day they did this and collected a lot of money. The king and Jehoiada gave the money to the managers of The Temple project; they in turn paid the masons and carpenters for the repair work on The Temple of God. The construction workers kept at their jobs steadily until the restoration was complete—the house of God as good as new! When they had finished the work, they returned the surplus money to the king and Jehoiada, who used the money for making sacred vessels for Temple worship, vessels for the daily worship, for the Whole-Burnt-Offerings, bowls, and other gold and silver liturgical artifacts.

14-16 Whole-Burnt-Offerings were made regularly in The Temple of God throughout Jehoiada’s lifetime. He died at a ripe old age—130 years old! They buried him in the royal cemetery because he had such a distinguished life of service to Israel and God and God’s Temple.

17-19 But after the death of Jehoiada things fell apart. The leaders of Judah made a formal presentation to the king and he went along with them. Things went from bad to worse; they deserted The Temple of God and took up with the cult of sex goddesses. An angry cloud hovered over Judah and Jerusalem because of this sin. God sent prophets to straighten them out, warning of judgment. But nobody paid attention.

20 Then the Spirit of God moved Zechariah son of Jehoiada the priest to speak up: “God’s word: Why have you deliberately walked away from God’s commandments? You can’t live this way! If you walk out on God, he’ll walk out on you.”

21-22 But they worked out a plot against Zechariah, and with the complicity of the king—he actually gave the order!—they murdered him, pelting him with rocks, right in the court of The Temple of God. That’s the thanks King Joash showed the loyal Jehoiada, the priest who had made him king. He murdered Jehoiada’s son. Zechariah’s last words were, “Look, God! Make them pay for this!”

23-24 A year or so later Aramean troops attacked Joash. They invaded Judah and Jerusalem, massacred the leaders, and shipped all their plunder back to the king in Damascus. The Aramean army was quite small, but God used them to wipe out Joash’s large army—their punishment for deserting God, the God of their ancestors. Arameans implemented God’s judgment against Joash.

25-27 They left Joash badly wounded and his own servants finished him off—it was a palace conspiracy, avenging the murder of the son of Jehoiada the priest. They killed him in his bed. Afterward they buried him in the City of David, but he was not honored with a grave in the royal cemetery. The temple conspirators were Zabad, whose mother was Shimeath from Ammon, and Jehozabad, whose mother was Shimrith from Moab. The story of his sons, the many sermons preached to Joash, and the account of his repairs on The Temple of God can be found contained in the commentary on the royal history.

Amaziah, Joash’s son, was the next king.

23 In the seventh year Jehoiada showed his strength. He made a covenant with the commanders of units of a hundred: Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zikri. They went throughout Judah and gathered the Levites(A) and the heads of Israelite families from all the towns. When they came to Jerusalem, the whole assembly made a covenant(B) with the king at the temple of God.

Jehoiada said to them, “The king’s son shall reign, as the Lord promised concerning the descendants of David.(C) Now this is what you are to do: A third of you priests and Levites who are going on duty on the Sabbath are to keep watch at the doors, a third of you at the royal palace and a third at the Foundation Gate, and all the others are to be in the courtyards of the temple of the Lord. No one is to enter the temple of the Lord except the priests and Levites on duty; they may enter because they are consecrated, but all the others are to observe(D) the Lord’s command not to enter.[a] The Levites are to station themselves around the king, each with weapon in hand. Anyone who enters the temple is to be put to death. Stay close to the king wherever he goes.”

The Levites and all the men of Judah did just as Jehoiada the priest ordered.(E) Each one took his men—those who were going on duty on the Sabbath and those who were going off duty—for Jehoiada the priest had not released any of the divisions.(F) Then he gave the commanders of units of a hundred the spears and the large and small shields that had belonged to King David and that were in the temple of God. 10 He stationed all the men, each with his weapon in his hand, around the king—near the altar and the temple, from the south side to the north side of the temple.

11 Jehoiada and his sons brought out the king’s son and put the crown on him; they presented him with a copy(G) of the covenant and proclaimed him king. They anointed him and shouted, “Long live the king!”

12 When Athaliah heard the noise of the people running and cheering the king, she went to them at the temple of the Lord. 13 She looked, and there was the king,(H) standing by his pillar(I) at the entrance. The officers and the trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets, and musicians with their instruments were leading the praises. Then Athaliah tore her robes and shouted, “Treason! Treason!”

14 Jehoiada the priest sent out the commanders of units of a hundred, who were in charge of the troops, and said to them: “Bring her out between the ranks[b] and put to the sword anyone who follows her.” For the priest had said, “Do not put her to death at the temple of the Lord.” 15 So they seized her as she reached the entrance of the Horse Gate(J) on the palace grounds, and there they put her to death.

16 Jehoiada then made a covenant(K) that he, the people and the king[c] would be the Lord’s people. 17 All the people went to the temple of Baal and tore it down. They smashed the altars and idols and killed(L) Mattan the priest of Baal in front of the altars.

18 Then Jehoiada placed the oversight of the temple of the Lord in the hands of the Levitical priests,(M) to whom David had made assignments in the temple,(N) to present the burnt offerings of the Lord as written in the Law of Moses, with rejoicing and singing, as David had ordered. 19 He also stationed gatekeepers(O) at the gates of the Lord’s temple so that no one who was in any way unclean might enter.

20 He took with him the commanders of hundreds, the nobles, the rulers of the people and all the people of the land and brought the king down from the temple of the Lord. They went into the palace through the Upper Gate(P) and seated the king on the royal throne. 21 All the people of the land rejoiced, and the city was calm, because Athaliah had been slain with the sword.(Q)

Joash Repairs the Temple(R)(S)

24 Joash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba. Joash did what was right in the eyes of the Lord(T) all the years of Jehoiada the priest. Jehoiada chose two wives for him, and he had sons and daughters.

Some time later Joash decided to restore the temple of the Lord. He called together the priests and Levites and said to them, “Go to the towns of Judah and collect the money(U) due annually from all Israel,(V) to repair the temple of your God. Do it now.” But the Levites(W) did not act at once.

Therefore the king summoned Jehoiada the chief priest and said to him, “Why haven’t you required the Levites to bring in from Judah and Jerusalem the tax imposed by Moses the servant of the Lord and by the assembly of Israel for the tent of the covenant law?”(X)

Now the sons of that wicked woman Athaliah had broken into the temple of God and had used even its sacred objects for the Baals.

At the king’s command, a chest was made and placed outside, at the gate of the temple of the Lord. A proclamation was then issued in Judah and Jerusalem that they should bring to the Lord the tax that Moses the servant of God had required of Israel in the wilderness. 10 All the officials and all the people brought their contributions gladly,(Y) dropping them into the chest until it was full. 11 Whenever the chest was brought in by the Levites to the king’s officials and they saw that there was a large amount of money, the royal secretary and the officer of the chief priest would come and empty the chest and carry it back to its place. They did this regularly and collected a great amount of money. 12 The king and Jehoiada gave it to those who carried out the work required for the temple of the Lord. They hired(Z) masons and carpenters to restore the Lord’s temple, and also workers in iron and bronze to repair the temple.

13 The men in charge of the work were diligent, and the repairs progressed under them. They rebuilt the temple of God according to its original design and reinforced it. 14 When they had finished, they brought the rest of the money to the king and Jehoiada, and with it were made articles for the Lord’s temple: articles for the service and for the burnt offerings, and also dishes and other objects of gold and silver. As long as Jehoiada lived, burnt offerings were presented continually in the temple of the Lord.

15 Now Jehoiada was old and full of years, and he died at the age of a hundred and thirty. 16 He was buried with the kings in the City of David, because of the good he had done in Israel for God and his temple.

The Wickedness of Joash

17 After the death of Jehoiada, the officials of Judah came and paid homage to the king, and he listened to them. 18 They abandoned(AA) the temple of the Lord, the God of their ancestors, and worshiped Asherah poles and idols.(AB) Because of their guilt, God’s anger(AC) came on Judah and Jerusalem. 19 Although the Lord sent prophets to the people to bring them back to him, and though they testified against them, they would not listen.(AD)

20 Then the Spirit(AE) of God came on Zechariah(AF) son of Jehoiada the priest. He stood before the people and said, “This is what God says: ‘Why do you disobey the Lord’s commands? You will not prosper.(AG) Because you have forsaken the Lord, he has forsaken(AH) you.’”

21 But they plotted against him, and by order of the king they stoned(AI) him to death(AJ) in the courtyard of the Lord’s temple.(AK) 22 King Joash did not remember the kindness Zechariah’s father Jehoiada had shown him but killed his son, who said as he lay dying, “May the Lord see this and call you to account.”(AL)

23 At the turn of the year,[d] the army of Aram marched against Joash; it invaded Judah and Jerusalem and killed all the leaders of the people.(AM) They sent all the plunder to their king in Damascus. 24 Although the Aramean army had come with only a few men,(AN) the Lord delivered into their hands a much larger army.(AO) Because Judah had forsaken the Lord, the God of their ancestors, judgment was executed on Joash. 25 When the Arameans withdrew, they left Joash severely wounded. His officials conspired against him for murdering the son of Jehoiada the priest, and they killed him in his bed. So he died and was buried(AP) in the City of David, but not in the tombs of the kings.

26 Those who conspired against him were Zabad,[e] son of Shimeath an Ammonite woman, and Jehozabad, son of Shimrith[f](AQ) a Moabite woman.(AR) 27 The account of his sons, the many prophecies about him, and the record of the restoration of the temple of God are written in the annotations on the book of the kings. And Amaziah his son succeeded him as king.

Notas al pie

  1. 2 Chronicles 23:6 Or are to stand guard where the Lord has assigned them
  2. 2 Chronicles 23:14 Or out from the precincts
  3. 2 Chronicles 23:16 Or covenant between the Lord and the people and the king that they (see 2 Kings 11:17)
  4. 2 Chronicles 24:23 Probably in the spring
  5. 2 Chronicles 24:26 A variant of Jozabad
  6. 2 Chronicles 24:26 A variant of Shomer

The Vine and the Branches

15 1-3 “I am the Real Vine and my Father is the Farmer. He cuts off every branch of me that doesn’t bear grapes. And every branch that is grape-bearing he prunes back so it will bear even more. You are already pruned back by the message I have spoken.

“Live in me. Make your home in me just as I do in you. In the same way that a branch can’t bear grapes by itself but only by being joined to the vine, you can’t bear fruit unless you are joined with me.

5-8 “I am the Vine, you are the branches. When you’re joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant. Separated, you can’t produce a thing. Anyone who separates from me is deadwood, gathered up and thrown on the bonfire. But if you make yourselves at home with me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon. This is how my Father shows who he is—when you produce grapes, when you mature as my disciples.

9-10 “I’ve loved you the way my Father has loved me. Make yourselves at home in my love. If you keep my commands, you’ll remain intimately at home in my love. That’s what I’ve done—kept my Father’s commands and made myself at home in his love.

11-15 “I’ve told you these things for a purpose: that my joy might be your joy, and your joy wholly mature. This is my command: Love one another the way I loved you. This is the very best way to love. Put your life on the line for your friends. You are my friends when you do the things I command you. I’m no longer calling you servants because servants don’t understand what their master is thinking and planning. No, I’ve named you friends because I’ve let you in on everything I’ve heard from the Father.

16 “You didn’t choose me, remember; I chose you, and put you in the world to bear fruit, fruit that won’t spoil. As fruit bearers, whatever you ask the Father in relation to me, he gives you.

17 “But remember the root command: Love one another.

Hated by the World

18-19 “If you find the godless world is hating you, remember it got its start hating me. If you lived on the world’s terms, the world would love you as one of its own. But since I picked you to live on God’s terms and no longer on the world’s terms, the world is going to hate you.

20 “When that happens, remember this: Servants don’t get better treatment than their masters. If they beat on me, they will certainly beat on you. If they did what I told them, they will do what you tell them.

21-25 “They are going to do all these things to you because of the way they treated me, because they don’t know the One who sent me. If I hadn’t come and told them all this in plain language, it wouldn’t be so bad. As it is, they have no excuse. Hate me, hate my Father—it’s all the same. If I hadn’t done what I have done among them, works no one has ever done, they wouldn’t be to blame. But they saw the God-signs and hated anyway, both me and my Father. Interesting—they have verified the truth of their own Scriptures where it is written, ‘They hated me for no good reason.’

26-27 “When the Friend I plan to send you from the Father comes—the Spirit of Truth issuing from the Father—he will confirm everything about me. You, too, from your side must give your confirming evidence, since you are in this with me from the start.”

The Vine and the Branches

15 “I am(A) the true vine,(B) and my Father is the gardener. He cuts off every branch in me that bears no fruit,(C) while every branch that does bear fruit(D) he prunes[a] so that it will be even more fruitful. You are already clean because of the word I have spoken to you.(E) Remain in me, as I also remain in you.(F) No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit;(G) apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.(H) If you remain in me(I) and my words remain in you, ask whatever you wish, and it will be done for you.(J) This is to my Father’s glory,(K) that you bear much fruit, showing yourselves to be my disciples.(L)

“As the Father has loved me,(M) so have I loved you. Now remain in my love. 10 If you keep my commands,(N) you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete.(O) 12 My command is this: Love each other as I have loved you.(P) 13 Greater love has no one than this: to lay down one’s life for one’s friends.(Q) 14 You are my friends(R) if you do what I command.(S) 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.(T) 16 You did not choose me, but I chose you and appointed you(U) so that you might go and bear fruit(V)—fruit that will last—and so that whatever you ask in my name the Father will give you.(W) 17 This is my command: Love each other.(X)

The World Hates the Disciples

18 “If the world hates you,(Y) keep in mind that it hated me first. 19 If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you(Z) out of the world. That is why the world hates you.(AA) 20 Remember what I told you: ‘A servant is not greater than his master.’[b](AB) If they persecuted me, they will persecute you also.(AC) If they obeyed my teaching, they will obey yours also. 21 They will treat you this way because of my name,(AD) for they do not know the one who sent me.(AE) 22 If I had not come and spoken to them,(AF) they would not be guilty of sin; but now they have no excuse for their sin.(AG) 23 Whoever hates me hates my Father as well. 24 If I had not done among them the works no one else did,(AH) they would not be guilty of sin.(AI) As it is, they have seen, and yet they have hated both me and my Father. 25 But this is to fulfill what is written in their Law:(AJ) ‘They hated me without reason.’[c](AK)

The Work of the Holy Spirit

26 “When the Advocate(AL) comes, whom I will send to you from the Father(AM)—the Spirit of truth(AN) who goes out from the Father—he will testify about me.(AO) 27 And you also must testify,(AP) for you have been with me from the beginning.(AQ)

Notas al pie

  1. John 15:2 The Greek for he prunes also means he cleans.
  2. John 15:20 John 13:16
  3. John 15:25 Psalms 35:19; 69:4