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So do not be ashamed of the testimony about our Lord[a] or of me, a prisoner for his sake, but by[b] God’s power accept your share of suffering[c] for the gospel. He is the one who saved us[d] and called us with a holy calling, not based on[e] our works but on his own purpose and grace, granted to us in Christ Jesus before time began,[f] 10 but now made visible through the appearing of our Savior Christ Jesus. He[g] has broken the power of death and brought life and immortality to light through the gospel! 11 For this gospel[h] I was appointed a preacher and apostle and teacher.[i] 12 Because of this, in fact, I suffer as I do.[j] But I am not ashamed, because I know the one in whom my faith is set[k] and I am convinced that he is able to protect what has been entrusted to me[l] until that day.[m]

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Footnotes

  1. 2 Timothy 1:8 tn Grk “the testimony of our Lord.”
  2. 2 Timothy 1:8 tn Or “according to.”
  3. 2 Timothy 1:8 tn Grk “suffer hardship together,” implying “join with me in suffering.”
  4. 2 Timothy 1:9 tn More literally, “who saved us,” as a description of God in v. 8. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  5. 2 Timothy 1:9 tn Or “according to,” or “by.”
  6. 2 Timothy 1:9 tn Grk “before eternal times.”
  7. 2 Timothy 1:10 tn Grk “having broken…and having brought…” (describing Christ). Because of the length and complexity of the Greek sentence, a new sentence was started here (and at the beginning of v. 11) in the translation.
  8. 2 Timothy 1:11 tn Grk “for which.”
  9. 2 Timothy 1:11 tc Most mss (א2 C D F G Ψ 1241 1505 1739 1881 M al latt sy co) have ἐθνῶν (ethnōn, “of the Gentiles”) after “teacher” (διδάσκαλος [didaskalos ]). The shorter reading has poorer external credentials (א* A I 1175), though codex 33 has a reading apparently generated from διδάσκαλος alone (διάκονος (diakonos, “servant”]). The “teacher” without adjunct is preferred both because ἐθνῶν probably represents a gloss added by scribes familiar with 1 Tim 2:7 and because there is no easy explanation for the omission of ἐθνῶν if it were original here.
  10. 2 Timothy 1:12 tn Grk “suffer these things.”
  11. 2 Timothy 1:12 tn Or “in whom I have believed.”
  12. 2 Timothy 1:12 sn What has been entrusted to me (Grk “my entrustment,” meaning either (1) “what I have entrusted to him” [his life, destiny, etc.] or (2) “what he has entrusted to me” [the truth of the gospel]). The parallel with v. 14 and use of similar words in the pastorals (1 Tim 6:20; 2 Tim 2:2) argue for the latter sense.
  13. 2 Timothy 1:12 sn That day is a reference to the day when Paul would stand before Christ to give account for his service (cf. 2 Tim 1:18; 1 Cor 3:13; 2 Cor 5:9-10).

Therefore oun do not be ashamed epaischunomai of the ho testimony martyrion concerning ho our hēmeis Lord kyrios nor mēde of me egō · ho his autos prisoner desmios, but alla share in suffering synkakopatheō for the sake of the ho gospel euangelion by kata the power dynamis of God theos, who ho saved sōzō us hēmeis and kai called kaleō us to a holy hagios calling klēsis, not ou because kata of · ho our hēmeis works ergon but alla because of kata his own idios purpose prothesis and kai grace charis, which ho was given didōmi to us hēmeis in en Christ Christos Jesus Iēsous before pro time chronos eternal aiōnios, 10 but de now nyn has been made known phaneroō through dia the ho appearing epiphaneia of ho our hēmeis Savior sōtēr, Christ Christos Jesus Iēsous, on the one hand men, in order to abolish katargeō · ho death thanatos and , on the other de, to bring to light phōtizō life zōē and kai incorruptibility aphtharsia through dia the ho gospel euangelion, 11 for eis which hos I egō was appointed tithēmi a herald kēryx and kai an apostle apostolos and kai a teacher didaskalos, 12 for dia which hos reason aitia even kai I am suffering paschō these things houtos; but alla I am not ou ashamed epaischunomai, for gar I know oida in whom hos I have trusted pisteuō and kai I am fully convinced peithō that hoti he is eimi able dynatos to guard phylassō · ho my egō deposit parathēkē until eis that ekeinos · ho day hēmera.

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