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So do not be ashamed of the testimony about our Lord[a] or of me, a prisoner for his sake, but by[b] God’s power accept your share of suffering[c] for the gospel. He is the one who saved us[d] and called us with a holy calling, not based on[e] our works but on his own purpose and grace, granted to us in Christ Jesus before time began,[f] 10 but now made visible through the appearing of our Savior Christ Jesus. He[g] has broken the power of death and brought life and immortality to light through the gospel! 11 For this gospel[h] I was appointed a preacher and apostle and teacher.[i] 12 Because of this, in fact, I suffer as I do.[j] But I am not ashamed, because I know the one in whom my faith is set[k] and I am convinced that he is able to protect what has been entrusted to me[l] until that day.[m]

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Footnotes

  1. 2 Timothy 1:8 tn Grk “the testimony of our Lord.”
  2. 2 Timothy 1:8 tn Or “according to.”
  3. 2 Timothy 1:8 tn Grk “suffer hardship together,” implying “join with me in suffering.”
  4. 2 Timothy 1:9 tn More literally, “who saved us,” as a description of God in v. 8. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  5. 2 Timothy 1:9 tn Or “according to,” or “by.”
  6. 2 Timothy 1:9 tn Grk “before eternal times.”
  7. 2 Timothy 1:10 tn Grk “having broken…and having brought…” (describing Christ). Because of the length and complexity of the Greek sentence, a new sentence was started here (and at the beginning of v. 11) in the translation.
  8. 2 Timothy 1:11 tn Grk “for which.”
  9. 2 Timothy 1:11 tc Most mss (א2 C D F G Ψ 1241 1505 1739 1881 M al latt sy co) have ἐθνῶν (ethnōn, “of the Gentiles”) after “teacher” (διδάσκαλος [didaskalos ]). The shorter reading has poorer external credentials (א* A I 1175), though codex 33 has a reading apparently generated from διδάσκαλος alone (διάκονος (diakonos, “servant”]). The “teacher” without adjunct is preferred both because ἐθνῶν probably represents a gloss added by scribes familiar with 1 Tim 2:7 and because there is no easy explanation for the omission of ἐθνῶν if it were original here.
  10. 2 Timothy 1:12 tn Grk “suffer these things.”
  11. 2 Timothy 1:12 tn Or “in whom I have believed.”
  12. 2 Timothy 1:12 sn What has been entrusted to me (Grk “my entrustment,” meaning either (1) “what I have entrusted to him” [his life, destiny, etc.] or (2) “what he has entrusted to me” [the truth of the gospel]). The parallel with v. 14 and use of similar words in the pastorals (1 Tim 6:20; 2 Tim 2:2) argue for the latter sense.
  13. 2 Timothy 1:12 sn That day is a reference to the day when Paul would stand before Christ to give account for his service (cf. 2 Tim 1:18; 1 Cor 3:13; 2 Cor 5:9-10).

Exhortation to Share Paul’s Suffering

Therefore, do not be ashamed of the testimony about our Lord, nor me his prisoner, but suffer along with me for the gospel, according to the power of God, who saved us and called us with a holy calling, not according to our works but according to his own purpose and grace that was given to us in Christ Jesus before time began[a], 10 but has now been disclosed by the appearing of our Savior Jesus Christ,[b] who has abolished death and brought to light life and immortality through the gospel, 11 for which I was appointed a proclaimer and an apostle and a teacher, 12 for which reason also I suffer these things. But I am not ashamed, because I know in whom I have believed, and I am convinced that he is able to guard what I have entrusted until that day.

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Footnotes

  1. 2 Timothy 1:9 Literally “before times eternal”
  2. 2 Timothy 1:10 Some manuscripts have “our Savior Christ Jesus”