Warning Against Idleness

In the name of the Lord Jesus Christ,(A) we command you, brothers and sisters, to keep away from(B) every believer who is idle and disruptive(C) and does not live according to the teaching[a] you received from us.(D) For you yourselves know how you ought to follow our example.(E) We were not idle when we were with you, nor did we eat anyone’s food without paying for it. On the contrary, we worked(F) night and day, laboring and toiling so that we would not be a burden to any of you. We did this, not because we do not have the right to such help,(G) but in order to offer ourselves as a model for you to imitate.(H) 10 For even when we were with you,(I) we gave you this rule: “The one who is unwilling to work(J) shall not eat.”

11 We hear that some among you are idle and disruptive. They are not busy; they are busybodies.(K) 12 Such people we command and urge in the Lord Jesus Christ(L) to settle down and earn the food they eat.(M) 13 And as for you, brothers and sisters, never tire of doing what is good.(N)

14 Take special note of anyone who does not obey our instruction in this letter. Do not associate with them,(O) in order that they may feel ashamed.(P) 15 Yet do not regard them as an enemy, but warn them as you would a fellow believer.(Q)

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Footnotes

  1. 2 Thessalonians 3:6 Or tradition

Response to the Undisciplined

But we command you, brothers and sisters,[a] in the name of our Lord Jesus Christ, to keep away from any brother who lives an undisciplined[b] life[c] and not according to the tradition they[d] received from us. For you know yourselves how you must imitate us, because we did not behave without discipline[e] among you, and we did not eat anyone’s food without paying.[f] Instead, in toil and drudgery we worked[g] night and day in order not to burden any of you. It was not because we do not have that right, but to give ourselves as an example for you to imitate.[h] 10 For even when we were with you, we used to give you this command: “If anyone is not willing to work, neither should he eat.” 11 For we hear that some among you are living an undisciplined life,[i] not doing their own work but meddling in the work of others.[j] 12 Now such people we command and urge in the Lord Jesus Christ to work quietly and so provide their own food to eat.[k] 13 But you, brothers and sisters,[l] do not grow weary in doing what is right. 14 But if anyone does not obey our message through this letter, take note of him and do not associate closely with him, so that he may be ashamed. 15 Yet do not regard him as an enemy, but admonish him as a brother.[m]

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Footnotes

  1. 2 Thessalonians 3:6 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:3.
  2. 2 Thessalonians 3:6 tn Or “unruly, out of line.” The particular violation Paul has in mind is idleness (as described in vv. 8-11), so this could be translated to reflect that.
  3. 2 Thessalonians 3:6 tn Grk “walking in an undisciplined way” (“walking” is a common NT idiom for one’s way of life or conduct).
  4. 2 Thessalonians 3:6 tc The reading “you received” (παρελάβετε, parelabete) is found predominately in Western witnesses (F G), although the support of B and the Sahidic version (along with 1505 2464) strengthens the reading considerably. The reading “they received” is found in two different forms: παρελάβοσαν (parelabosan; in א* A [D*] 0278 33) and παρέλαβον (parelabon; in א2 D1 Ψ 1175 1241 1739 1881 M). (παρέλαβον is evidently a correction of παρελάβοσαν to the more common spelling for the third person aorist form). The external evidence is divided fairly evenly, with παρελάβετε and παρελάβοσαν each having adequate support. Internal evidence leans toward “they received”: Given the second person reading, there is little reason why scribes would intentionally change it to a third person plural, and especially an archaic form at that. There is ample reason, however, for scribes to change the third person form to the second person form given that in the prior context παράδοσις (paradosis, “tradition”) is used with a relative clause (as here) with a second person verb (see 2:15). The third person form should be regarded as authentic.
  5. 2 Thessalonians 3:7 tn This is the verbal form of the words occurring in vv. 6 and 11, meaning “to act out of line, in an unruly way.”
  6. 2 Thessalonians 3:8 tn Grk “we did not eat bread freely from anyone.”
  7. 2 Thessalonians 3:8 tn Grk “but working,” as a continuation of the previous sentence. Because of the length and complexity of the Greek sentence, a new sentence was started with the word “Instead” in the translation.
  8. 2 Thessalonians 3:9 tn Grk “an example for you to imitate us.”
  9. 2 Thessalonians 3:11 tn Grk “walking in an undisciplined way” (“walking” is a common NT idiom for one’s way of life or conduct).
  10. 2 Thessalonians 3:11 tn There is a play on words in the Greek: “working at nothing, but working around,” “not keeping busy but being busybodies.”
  11. 2 Thessalonians 3:12 tn Grk “that by working quietly they may eat their own bread.”
  12. 2 Thessalonians 3:13 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:3.
  13. 2 Thessalonians 3:15 tn That is, as a fellow believer.