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Chapter 7

The Oracle of Nathan. (A)After the king had taken up residence in his house, and the Lord had given him rest from his enemies on every side,(B) the king said to Nathan the prophet, “Here I am living in a house of cedar, but the ark of God dwells in a tent!”(C) Nathan answered the king, “Whatever is in your heart, go and do, for the Lord is with you.”(D) But that same night the word of the Lord came to Nathan: Go and tell David my servant, Thus says the Lord: Is it you who would build me a house to dwell in?(E)

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Now then, speak thus to my servant David, Thus says the Lord of hosts:[a] I took you from the pasture, from following the flock, to become ruler over my people Israel.(A) I was with you wherever you went, and I cut down all your enemies before you. And I will make your name like that of the greatest on earth.(B) 10 I will assign a place for my people Israel and I will plant them in it to dwell there; they will never again be disturbed, nor shall the wicked ever again oppress them, as they did at the beginning, 11 and from the day when I appointed judges over my people Israel. I will give you rest from all your enemies. Moreover, the Lord also declares to you that the Lord will make a house for you:(C)

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Notas al pie

  1. 7:8–16 The message Nathan delivers to David, called the Dynastic Oracle, is prompted by David’s intention to build a house (i.e., a temple) for the Lord, like David’s own house (i.e., palace) of cedar. David is told, in effect, not to bother building a house for the Lord; rather, the Lord will make a house for him—a dynasty, the House of David. Not only will he have descendants (v. 12) who will sit upon the throne of Israel (v. 13), their rule will last forever (vv. 13, 16); and even if they transgress the Lord’s commands, the line of David will never be removed from kingship as Saul was (cf. 1 Sm 13; 15). The oracle establishes the Davidic king as standing in relationship to the Lord as a son to a father (v. 14; cf. Ps 2:7; 89:27). The Dynastic Oracle, with cognate texts in the Scriptures, is the basis for Jewish expectations of an anointed king (1 Sm 12:3, 5), son of David (Mt 21:9); cf. Acts 2:30; Hb 1:5.

16 Your house and your kingdom are firm forever before me; your throne shall be firmly established forever.[a](A)

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Notas al pie

  1. 7:16 The unconditional promise made here, and reflected in Ps 89:34–35, stands in contrast to the tradition in Ps 132:12, where the continuation of the line of David depends on their fidelity to the Lord; cf. also 1 Kgs 2:4; 6:12; 8:25.