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Shimei Curses David

As King David came to Bahurim, a man came out of the village cursing them. It was Shimei son of Gera, from the same clan as Saul’s family. He threw stones at the king and the king’s officers and all the mighty warriors who surrounded him. “Get out of here, you murderer, you scoundrel!” he shouted at David. “The Lord is paying you back for all the bloodshed in Saul’s clan. You stole his throne, and now the Lord has given it to your son Absalom. At last you will taste some of your own medicine, for you are a murderer!”

“Why should this dead dog curse my lord the king?” Abishai son of Zeruiah demanded. “Let me go over and cut off his head!”

10 “No!” the king said. “Who asked your opinion, you sons of Zeruiah! If the Lord has told him to curse me, who are you to stop him?”

11 Then David said to Abishai and to all his servants, “My own son is trying to kill me. Doesn’t this relative of Saul[a] have even more reason to do so? Leave him alone and let him curse, for the Lord has told him to do it. 12 And perhaps the Lord will see that I am being wronged[b] and will bless me because of these curses today.” 13 So David and his men continued down the road, and Shimei kept pace with them on a nearby hillside, cursing and throwing stones and dirt at David.

14 The king and all who were with him grew weary along the way, so they rested when they reached the Jordan River.[c]

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Footnotes

  1. 16:11 Hebrew this Benjaminite.
  2. 16:12 As in Greek and Syriac versions; Hebrew reads see my iniquity.
  3. 16:14 As in Greek version (see also 17:16); Hebrew reads when they reached their destination.

Shimei Curses David and His Men

Then King David reached[a] Bahurim. There a man from Saul’s extended family named Shimei son of Gera came out, yelling curses as he approached.[b] He threw stones at David and all of King David’s servants, as well as all the people and the soldiers who were on his right and on his left. As he yelled curses, Shimei said, “Leave! Leave! You man of bloodshed, you wicked man![c] The Lord has punished you for[d] all the spilled blood of the house of Saul, in whose place you rule. Now the Lord has given the kingdom into the hand of your son Absalom. Disaster has overtaken you, for you are a man of bloodshed!”

Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head!” 10 But the king said, “What do we have in common,[e] you sons of Zeruiah? If he curses because the Lord has said to him, ‘Curse David!,’ who can say to him, ‘Why have you done this?’” 11 Then David said to Abishai and to all his servants, “My own son, my very own flesh and blood,[f] is trying to take my life. So also now this Benjaminite! Leave him alone so that he can curse, for the Lord has spoken to him. 12 Perhaps the Lord will notice my affliction[g] and this day grant me good in place of his curse.”[h]

13 So David and his men went on their way. But Shimei kept going along the side of the hill opposite him, yelling curses as he threw stones and dirt at them.[i] 14 The king and all the people who were with him arrived exhausted at their destination, where David[j] refreshed himself.

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Footnotes

  1. 2 Samuel 16:5 tn Heb “came to.” The form of the verb in the MT is odd. Some prefer to read וַיַּבֹא (vayyavoʾ, preterite with vav consecutive) rather than וּבָא (uvaʾ, apparently perfect with vav), but this is probably an instance where the narrative offline veqatal construction introduces a new scene.
  2. 2 Samuel 16:5 tn Heb “And look, from there a man was coming out from the clan of the house of Saul and his name was Shimei son of Gera, continually going out and cursing.”
  3. 2 Samuel 16:7 tn Heb “man of worthlessness.”
  4. 2 Samuel 16:8 tn Heb “has brought back upon you.”
  5. 2 Samuel 16:10 tn Heb “What to me and to you?”
  6. 2 Samuel 16:11 tn Heb “who came out from my entrails.” David’s point is that is his own son, his child whom he himself had fathered, was now wanting to kill him.
  7. 2 Samuel 16:12 tc The Hebrew text is difficult here. It is probably preferable to read with the LXX, the Syriac Peshitta, and Vulgate בְּעוֹנִי (beʿonyi, “on my affliction”) rather than the Kethib of the MT בָּעַוֹנִי (baʿavoni, “on my wrongdoing”). While this Kethib reading is understandable as an objective genitive (i.e., “the wrong perpetrated upon me”), it does not conform to normal Hebrew idiom for this idea. The Qere of the MT בְּעֵינֵי (beʿeni, “on my eyes”), usually taken as synecdoche to mean “my tears,” does not commend itself as a likely meaning. The Hebrew word is one of the so-called tiqqune sopherim, or “emendations of the scribes.”
  8. 2 Samuel 16:12 tn Heb “and the Lord will restore to me good in place of his curse this day.”
  9. 2 Samuel 16:13 tn Heb “and he cursed and threw stones, opposite him, pelting [them] with dirt.” The offline veqatal construction in the last clause indicates an action that was complementary to the action described in the preceding clause. He simultaneously threw stones and dirt.
  10. 2 Samuel 16:14 tn Heb “he”; the referent (David) has been specified in the translation for clarity.