The Advice of Ahithophel and Hushai

15 Meanwhile, Absalom(A) and all the men of Israel came to Jerusalem, and Ahithophel(B) was with him. 16 Then Hushai(C) the Arkite, David’s confidant, went to Absalom and said to him, “Long live the king! Long live the king!”

17 Absalom said to Hushai, “So this is the love you show your friend? If he’s your friend, why didn’t you go with him?”(D)

18 Hushai said to Absalom, “No, the one chosen by the Lord, by these people, and by all the men of Israel—his I will be, and I will remain with him. 19 Furthermore, whom should I serve? Should I not serve the son? Just as I served your father, so I will serve you.”(E)

20 Absalom said to Ahithophel, “Give us your advice. What should we do?”

21 Ahithophel answered, “Sleep with your father’s concubines whom he left to take care of the palace. Then all Israel will hear that you have made yourself obnoxious to your father, and the hands of everyone with you will be more resolute.” 22 So they pitched a tent for Absalom on the roof, and he slept with his father’s concubines in the sight of all Israel.(F)

23 Now in those days the advice(G) Ahithophel gave was like that of one who inquires of God. That was how both David(H) and Absalom regarded all of Ahithophel’s advice.

17 Ahithophel said to Absalom, “I would[a] choose twelve thousand men and set out tonight in pursuit of David. I would attack him while he is weary and weak.(I) I would strike him with terror, and then all the people with him will flee. I would strike down only the king(J) and bring all the people back to you. The death of the man you seek will mean the return of all; all the people will be unharmed.” This plan seemed good to Absalom and to all the elders of Israel.

But Absalom said, “Summon also Hushai(K) the Arkite, so we can hear what he has to say as well.” When Hushai came to him, Absalom said, “Ahithophel has given this advice. Should we do what he says? If not, give us your opinion.”

Hushai replied to Absalom, “The advice Ahithophel has given is not good this time. You know your father and his men; they are fighters, and as fierce as a wild bear robbed of her cubs.(L) Besides, your father is an experienced fighter;(M) he will not spend the night with the troops. Even now, he is hidden in a cave or some other place.(N) If he should attack your troops first,[b] whoever hears about it will say, ‘There has been a slaughter among the troops who follow Absalom.’ 10 Then even the bravest soldier, whose heart is like the heart of a lion,(O) will melt(P) with fear, for all Israel knows that your father is a fighter and that those with him are brave.(Q)

11 “So I advise you: Let all Israel, from Dan to Beersheba(R)—as numerous as the sand(S) on the seashore—be gathered to you, with you yourself leading them into battle. 12 Then we will attack him wherever he may be found, and we will fall on him as dew settles on the ground. Neither he nor any of his men will be left alive. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we will drag it down to the valley(T) until not so much as a pebble is left.”

14 Absalom and all the men of Israel said, “The advice(U) of Hushai the Arkite is better than that of Ahithophel.”(V) For the Lord had determined to frustrate(W) the good advice of Ahithophel in order to bring disaster(X) on Absalom.(Y)

15 Hushai told Zadok and Abiathar, the priests, “Ahithophel has advised Absalom and the elders of Israel to do such and such, but I have advised them to do so and so. 16 Now send a message at once and tell David, ‘Do not spend the night at the fords in the wilderness;(Z) cross over without fail, or the king and all the people with him will be swallowed up.(AA)’”

17 Jonathan(AB) and Ahimaaz were staying at En Rogel.(AC) A female servant was to go and inform them, and they were to go and tell King David, for they could not risk being seen entering the city. 18 But a young man saw them and told Absalom. So the two of them left at once and went to the house of a man in Bahurim.(AD) He had a well in his courtyard, and they climbed down into it. 19 His wife took a covering and spread it out over the opening of the well and scattered grain over it. No one knew anything about it.(AE)

20 When Absalom’s men came to the woman(AF) at the house, they asked, “Where are Ahimaaz and Jonathan?”

The woman answered them, “They crossed over the brook.”[c] The men searched but found no one, so they returned to Jerusalem.

21 After they had gone, the two climbed out of the well and went to inform King David. They said to him, “Set out and cross the river at once; Ahithophel has advised such and such against you.” 22 So David and all the people with him set out and crossed the Jordan. By daybreak, no one was left who had not crossed the Jordan.

23 When Ahithophel saw that his advice(AG) had not been followed, he saddled his donkey and set out for his house in his hometown. He put his house in order(AH) and then hanged himself. So he died and was buried in his father’s tomb.

Footnotes

  1. 2 Samuel 17:1 Or Let me
  2. 2 Samuel 17:9 Or When some of the men fall at the first attack
  3. 2 Samuel 17:20 Or “They passed by the sheep pen toward the water.”

The Advice of Ahithophel

15 Now when Absalom and all the men[a] of Israel arrived in Jerusalem, Ahithophel was with him. 16 When David’s friend Hushai the Arkite came to Absalom, Hushai said to him,[b] “Long live the king! Long live the king!”

17 Absalom said to Hushai, “Do you call this loyalty to your friend? Why didn’t you go with your friend?” 18 Hushai replied to Absalom, “No, I will be loyal to the one whom the Lord, these people, and all the men of Israel have chosen.[c] 19 Moreover, whom should I serve? Should it not be his son? Just as I served your father, so I will serve you.”[d]

20 Then Absalom said to Ahithophel, “Give us your advice. What should we do?” 21 Ahithophel replied to Absalom, “Sleep with[e] your father’s concubines whom he left to care for the palace. All Israel will hear that you have made yourself repulsive to your father. Then your followers will be motivated to support you.”[f] 22 So they pitched a tent for Absalom on the roof,[g] and Absalom slept with[h] his father’s concubines in the sight of all Israel.

23 In those days Ahithophel’s advice was considered as valuable as a prophetic revelation.[i] Both David and Absalom highly regarded the advice of Ahithophel.[j]

The Death of Ahithophel

17 Ahithophel said to Absalom, “Let me pick out 12,000 men. Then I will go and pursue David this very night. When I catch up with[k] him he will be exhausted and worn out.[l] I will rout him, and the entire army that is with him will flee. I will kill only the king and will bring the entire army back to you. In exchange for the life of the man you are seeking, you will get back everyone.[m] The entire army will return unharmed.”[n]

This seemed like a good idea to Absalom and to all the leaders[o] of Israel. But Absalom said, “Call for[p] Hushai the Arkite, and let’s hear what he has to say.”[q] So Hushai came to Absalom. Absalom said to him, “Here is what Ahithophel has advised. Should we follow his advice? If not, what would you recommend?”

Hushai replied to Absalom, “Ahithophel’s advice is not sound this time.”[r] Hushai went on to say, “You know your father and his men—they are soldiers and are as dangerous as a bear out in the wild that has been robbed of her cubs.[s] Your father is an experienced soldier; he will not stay overnight with the army. At this very moment he is hiding out in one of the caves or in some other similar place. If it should turn out that he attacks our troops first,[t] whoever hears about it will say, ‘Absalom’s army has been slaughtered!’ 10 If that happens even the bravest soldier—one who is lion-hearted—will virtually melt away. For all Israel knows that your father is a warrior and that those who are with him are brave. 11 My advice therefore is this: Let all Israel from Dan to Beer Sheba—in number like the sand by the sea—be mustered to you, and you lead them personally into battle. 12 We will come against him wherever he happens to be found. We will descend on him like the dew falls on the ground. Neither he nor any of the men who are with him will be spared alive—not one of them! 13 If he regroups in a city, all Israel will take up ropes to that city and drag it down to the valley, so that not a single pebble will be left there!”

14 Then Absalom and all the men of Israel said, “The advice of Hushai the Arkite sounds better than the advice of Ahithophel.” Now the Lord had decided[u] to frustrate the sound advice of Ahithophel, so that the Lord could bring disaster on Absalom.

15 Then Hushai reported to Zadok and Abiathar the priests, “Here is what Ahithophel has advised Absalom and the leaders[v] of Israel to do, and here is what I have advised. 16 Now send word quickly to David and warn him,[w] “Don’t spend the night at the fords[x] of the wilderness tonight. Instead, be sure you cross over,[y] or else the king and everyone who is with him may be overwhelmed.”[z]

17 Now Jonathan and Ahimaaz were staying in En Rogel. A female servant would go and inform them, and they would then go and inform King David. It was not advisable for them to be seen going into the city. 18 But a young man saw them on one occasion and informed Absalom. So the two of them quickly departed and went to the house of a man in Bahurim. There was a well in his courtyard, and they got down in it. 19 His wife then took the covering and spread it over the top of the well and scattered some grain over it. No one was aware of what she had done.

20 When the servants of Absalom approached the woman at her home, they asked, “Where are Ahimaaz and Jonathan?” The woman replied to them, “They crossed over the stream.” Absalom’s men[aa] searched but did not find them, so they returned to Jerusalem.

21 After the men had left, Ahimaaz and Jonathan[ab] climbed out of the well. Then they left and informed King David. They advised David, “Get up and cross the stream[ac] quickly, for Ahithophel has devised a plan to catch you.”[ad] 22 So David and all the people who were with him got up and crossed the Jordan River.[ae] By dawn there was not one person left who had not crossed the Jordan.

23 When Ahithophel realized that his advice had not been followed, he saddled his donkey and returned to his house in his hometown. After setting his household in order, he hanged himself. So he died and was buried in the grave[af] of his father.

Footnotes

  1. 2 Samuel 16:15 tn Heb “and all the people, the men of Israel.”
  2. 2 Samuel 16:16 tn Heb “to Absalom.” The proper name has been replaced by the pronoun “him” in the translation for stylistic reasons.
  3. 2 Samuel 16:18 tn Heb “No for with the one whom the Lord has chosen, and this people, and all the men of Israel, I will be and with him I will stay.” The translation follows the Qere and several medieval Hebrew mss in reading לוֹ (lo, “[I will be] to him”) rather than the MT לֹא (loʾ, “[I will] not be”), which makes very little sense here.
  4. 2 Samuel 16:19 tn Heb “Just as I served before your father, so I will be before you.”
  5. 2 Samuel 16:21 tn Heb “approach,” The verb בּוֹא (boʾ) with the preposition אֶל (ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations.
  6. 2 Samuel 16:21 tn Heb “and the hands of all who are with you will be strengthened.”
  7. 2 Samuel 16:22 sn That is, on top of the flat roof of the palace, so it would be visible to the public.
  8. 2 Samuel 16:22 tn Heb “approached.” See note at v. 21.
  9. 2 Samuel 16:23 tn Heb “And the advice of Ahithophel which he advised in those days was as when one inquires of the word of God.”
  10. 2 Samuel 16:23 tn Heb “So was all the advice of Ahithophel, also to David, also to Absalom.”
  11. 2 Samuel 17:2 tn Heb “and I will come upon him.”
  12. 2 Samuel 17:2 tn Heb “exhausted and slack of hands.”
  13. 2 Samuel 17:3 tc Heb “like the returning of all, the man whom you are seeking.” The LXX reads differently: “And I will return all the people to you the way a bride returns to her husband, except for the life of the one man whom you are seeking.” The other early versions also struggled with this verse. Modern translations are divided as well: the NAB, NRSV, REB, and NLT follow the LXX, while the NASB and NIV follow the Hebrew text.
  14. 2 Samuel 17:3 tn Heb “all of the people will be safe.”
  15. 2 Samuel 17:4 tn Heb “elders.”
  16. 2 Samuel 17:5 tc In the MT the verb is singular, but in the LXX, the Syriac Peshitta, and Vulgate it is plural.
  17. 2 Samuel 17:5 tn Heb “what is in his mouth.”
  18. 2 Samuel 17:7 tn Heb “Not good is the advice which Ahithophel has advised at this time.”
  19. 2 Samuel 17:8 tc The LXX (with the exception of the recensions of Origen and Lucian) repeats the description as follows: “Just as a female bear bereft of cubs in a field.”
  20. 2 Samuel 17:9 tn Heb “that he falls on them [i.e., Absalom’s troops] at the first [encounter]; or “that some of them [i.e., Absalom’s troops] fall at the first [encounter].”
  21. 2 Samuel 17:14 tn Heb “commanded.”
  22. 2 Samuel 17:15 tn Heb “elders.”
  23. 2 Samuel 17:16 tn Heb “send quickly and tell David saying.”
  24. 2 Samuel 17:16 tc The MT reads “the rift valleys (עֲרָבוֹת, ʿaravot) of the wilderness.” The plural form typically refers to the gently sloping plains at the basin of the rift valley just north of the Dead Sea (while the larger rift valley extends from Galilee to the Gulf of Aqaba). Many translations render as the “fords” (NASB, ESV, NIV, NRSV) assuming the reversal of two letters as עֲבָרוֹת (ʿavarot, “fords, crossing”).
  25. 2 Samuel 17:16 tn That is, “cross over the Jordan River.”
  26. 2 Samuel 17:16 tn Heb “swallowed up.”
  27. 2 Samuel 17:20 tn Heb “they”; the referents (Absalom’s men) have been specified in the translation for clarity.
  28. 2 Samuel 17:21 tn Heb “they”; the referents (Ahimaaz and Jonathan) have been specified in the translation for clarity.
  29. 2 Samuel 17:21 tn Heb “the water.”
  30. 2 Samuel 17:21 tn Heb “for thus Ahithophel has devised against you.” The expression “thus” is narrative shorthand, referring to the plan outlined by Ahithophel (see vv. 1-3). The men would surely have outlined the plan in as much detail as they had been given by the messenger.
  31. 2 Samuel 17:22 tn The word “River” is not in the Hebrew text here or in v. 24, but has been supplied in the translation for clarity.
  32. 2 Samuel 17:23 tc The Greek recensions of Origen and Lucian have here “house” for “grave.”