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15 Then Nathan went to his home. The Lord struck the child that Uriah’s wife had borne to David, and the child became very ill.[a] 16 Then David prayed to[b] God for the child and fasted.[c] He would even[d] go and spend the night lying on the ground. 17 The elders of his house stood over him and tried to lift him from the ground, but he was unwilling, and refused to eat food with them.

18 On the seventh day the child died. But the servants of David were afraid to inform him that the child had died, for they said, “While the child was still alive he would not listen to us[e] when we spoke to him. How can we tell him that the child is dead? He will do himself harm!”[f]

19 When David saw that his servants were whispering to one another, he[g] realized that the child was dead. So David asked his servants, “Is the child dead?” They replied, “Yes, he’s dead.” 20 So David got up from the ground, bathed, put on oil, and changed his clothes. He went to the house of the Lord and worshiped. Then, when he entered his palace, he requested that food be brought to him, and he ate.

21 His servants said to him, “What is this that you have done? While[h] the child was still alive, you fasted and wept. Once the child was dead you got up and ate food!” 22 He replied, “While the child was still alive, I fasted and wept because I thought,[i] ‘Perhaps[j] the Lord will show pity and the child will live.’ 23 But now he is dead. Why should I fast? Am I able to bring him back at this point? I will go to him, but he cannot return to me!”

24 So David comforted his wife Bathsheba. He came to her[k] and went to bed with her.[l] Later she gave birth to a son, and David[m] named him Solomon. Now the Lord loved the child[n] 25 and sent word through Nathan the prophet that he should be named Jedidiah[o] for the Lord’s sake.

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Notas al pie

  1. 2 Samuel 12:15 tn Heb “and the Lord struck the child…and he was ill.” It is necessary to repeat “the child” in the translation to make clear who became ill, since “the Lord struck the child that Uriah’s wife had borne to David, and he became very ill” could be understood to mean that David himself became ill.
  2. 2 Samuel 12:16 tn Heb “sought” or “searched for.”
  3. 2 Samuel 12:16 tn Heb “and David fasted.”
  4. 2 Samuel 12:16 tn The three Hebrew verbs that follow in this verse are perfects with prefixed vav. They may describe repeated past actions or actions which accompanied David’s praying and fasting.
  5. 2 Samuel 12:18 tn Heb “to our voice.”
  6. 2 Samuel 12:18 tn Heb “he will do harm.” The object is not stated in the Hebrew text. The statement may be intentionally vague, meaning that he might harm himself or them!
  7. 2 Samuel 12:19 tn Heb “David.” The name has been replaced in the translation by the pronoun (“he”) for stylistic reasons.
  8. 2 Samuel 12:21 tc For the MT בַּעֲבוּר (baʿavur, “for the sake of”) we should probably read בְּעוֹד (beʿod, “while”). See the Lucianic Greek recension, the Syriac Peshitta, and the Targum.
  9. 2 Samuel 12:22 tn Heb “said.”
  10. 2 Samuel 12:22 tn Heb “Who knows?”
  11. 2 Samuel 12:24 tn The combination of the verb בּוֹא (boʾ; “to come, enter”) and the preposition אֶל (ʾel; “to”) means “to approach, to come to” (HALOT 1:113). This common expression is also used as a euphemism for coming together for sexual relations. Although some take the phrase to be a graphic depiction of a man actions in sexual relations with a woman, certain factors clarify that it is a euphemism. First, the phrase also describes a woman approaching a man for sexual relations (2 Sam 11:4), a situation where this phrase cannot be explicitly descriptive. Second, the phrase is paired here with שָׁכַב (shakhav), “to lie down,” which only makes sense if the two are complementary (compare also Gen 19:33-34 which uses both verbs of Lot’s daughters, but without the preposition). The verb שָׁכַב can imply lying down for sleep or for sexual relations. When בּוֹא אֶל (boʾ ʾel) is used with שָׁכַב (shakhav), they state the natural progression of approaching and then lying with. Hebrew can use the two together, or either separately, as a euphemism for sexual relations. But if the phrase בּוֹא אֶל were already an explicit depiction of sex, then the latter phrase with שָׁכַב, “to lie with,” would be pointless. So 2 Sam 11:4 and 2 Sam 12:24 are important evidence for how this phrase really works, and it is appropriate to also use euphemisms in translation.
  12. 2 Samuel 12:24 tn Heb “and he lay with her.” The phrase is a euphemism for sexual relations.
  13. 2 Samuel 12:24 tc The Kethiv reads “he named” while the Qere reads “she named.”tn Heb “he”; the referent (David) has been specified in the translation for clarity. While some translations render the pronoun as third person plural (“they”), implying that both David and Bathsheba together named the child, it is likely that the name “Solomon,” which is related to the Hebrew word for “peace” (and may be derived from it) had special significance for David, who would have regarded the birth of a second child to Bathsheba as a confirming sign that God had forgiven his sin and was at peace with him.
  14. 2 Samuel 12:24 tn Heb “him,” referring to the child.
  15. 2 Samuel 12:25 sn The name Jedidiah means “loved by the Lord.”

15 After Nathan returned to his home, the Lord sent a deadly illness to the child of David and Uriah’s wife. 16 David begged God to spare the child. He went without food and lay all night on the bare ground. 17 The elders of his household pleaded with him to get up and eat with them, but he refused.

18 Then on the seventh day the child died. David’s advisers were afraid to tell him. “He wouldn’t listen to reason while the child was ill,” they said. “What drastic thing will he do when we tell him the child is dead?”

19 When David saw them whispering, he realized what had happened. “Is the child dead?” he asked.

“Yes,” they replied, “he is dead.”

20 Then David got up from the ground, washed himself, put on lotions,[a] and changed his clothes. He went to the Tabernacle and worshiped the Lord. After that, he returned to the palace and was served food and ate.

21 His advisers were amazed. “We don’t understand you,” they told him. “While the child was still living, you wept and refused to eat. But now that the child is dead, you have stopped your mourning and are eating again.”

22 David replied, “I fasted and wept while the child was alive, for I said, ‘Perhaps the Lord will be gracious to me and let the child live.’ 23 But why should I fast when he is dead? Can I bring him back again? I will go to him one day, but he cannot return to me.”

24 Then David comforted Bathsheba, his wife, and slept with her. She became pregnant and gave birth to a son, and David[b] named him Solomon. The Lord loved the child 25 and sent word through Nathan the prophet that they should name him Jedidiah (which means “beloved of the Lord”), as the Lord had commanded.[c]

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Notas al pie

  1. 12:20 Hebrew anointed himself.
  2. 12:24 Hebrew he; an alternate Hebrew reading and some Hebrew manuscripts read she.
  3. 12:25 As in Greek version; Hebrew reads because of the Lord.