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The Gibeonites Demand Revenge

21 During David’s reign there was a famine for three consecutive years. So David inquired of the Lord.[a] The Lord said, “It is because of Saul and his bloodstained family,[b] because he murdered the Gibeonites.”

So the king summoned the Gibeonites and spoke with them. (Now the Gibeonites were not descendants of Israel; they were a remnant of the Amorites. The Israelites had made a promise to[c] them, but Saul tried to kill them because of his zeal for the people of Israel and Judah.) David said to the Gibeonites, “What can I do for you, and how can I make amends so that you will bless[d] the Lord’s inheritance?”

The Gibeonites said to him, “We[e] have no claim to silver or gold from Saul or from his family,[f] nor would we be justified in putting to death anyone in Israel.” David asked,[g] “What then are you asking me to do for you?” They replied to the king, “As for this man who exterminated us and who schemed against us so that we were destroyed and left without status throughout all the borders of Israel— let seven of his male descendants be turned over to us, and we will execute[h] them before the Lord in Gibeah of Saul, who was the Lord’s chosen one.”[i] The king replied, “I will turn them over.”

The king had mercy on Mephibosheth son of Jonathan, the son of Saul, in light of the Lord’s oath that had been taken between David and Jonathan son of Saul. So the king took Armoni and Mephibosheth, the two sons of Aiah’s daughter Rizpah whom she had born to Saul, and the five sons of Saul’s daughter Merab[j] whom she had born to Adriel the son of Barzillai the Meholathite. He turned them over to the Gibeonites, and they executed them on a hill before the Lord. The seven of them[k] died[l] together; they were put to death during harvest time—during the first days of the beginning[m] of the barley harvest.

10 Rizpah the daughter of Aiah took sackcloth and spread it out for herself on a rock. From the beginning of the harvest until the rain fell on them,[n] she did not allow the birds of the air to feed[o] on them by day, nor the wild animals[p] by night. 11 When David was told what Rizpah daughter of Aiah, Saul’s concubine, had done, 12 he[q] went and took the bones of Saul and of his son Jonathan[r] from the leaders[s] of Jabesh Gilead. (They had secretly taken[t] them from the plaza at Beth Shan. It was there that Philistines[u] publicly exposed their corpses[v] after[w] they[x] had killed Saul at Gilboa.) 13 David[y] brought the bones of Saul and of Jonathan his son from there; they also gathered up the bones of those who had been executed.

14 They buried the bones of Saul and his son Jonathan in the land of Benjamin at Zela in the grave of his father Kish. After they had done everything[z] that the king had commanded, God responded to their prayers[aa] for the land.

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Footnotes

  1. 2 Samuel 21:1 tn Heb “sought the face of the Lord.”
  2. 2 Samuel 21:1 tn Heb “and the house of bloodshed.”
  3. 2 Samuel 21:2 tn Heb “swore an oath to.”
  4. 2 Samuel 21:3 tn After the preceding imperfect verbal form, the subordinated imperative indicates purpose/result. S. R. Driver comments, “…the imper. is used instead of the more normal voluntative, for the purpose of expressing with somewhat greater force the intention of the previous verb” (S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 350).
  5. 2 Samuel 21:4 tc The translation follows the Qere and several medieval Hebrew mss in reading לָנוּ (lanu, “to us”) rather than the MT לִי (li, “to me”). But for a contrary opinion see S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 53, 350.
  6. 2 Samuel 21:4 tn Heb “house.”
  7. 2 Samuel 21:4 tn Heb “and he said”; the referent (David) has been specified in the translation for clarity.
  8. 2 Samuel 21:6 tn The exact nature of this execution is not altogether clear. The verb יָקַע (yaqaʿ) basically means “to dislocate” or “alienate.” In Gen 32:26 it is used of the dislocation of Jacob’s thigh. Figuratively it can refer to the removal of an individual from a group (e.g., Jer 6:8; Ezek 23:17) or to a type of punishment the specific identity of which is uncertain (e.g., here and Num 25:4); cf. NAB “dismember them”; NIV “to be killed and exposed.”
  9. 2 Samuel 21:6 tc The LXX reads “at Gibeon on the mountain of the Lord” (cf. 21:9). The present translation follows the MT, although a number of recent English translations follow the LXX reading here (e.g., NAB, NRSV, NLT).
  10. 2 Samuel 21:8 tc The MT reads “Michal” here, but two Hebrew manuscripts read “Merab,” along with some LXX manuscripts. Cf. 1 Sam 18:19.
  11. 2 Samuel 21:9 tc The translation follows the Qere and several medieval Hebrew mss in reading שְׁבַעְתָּם (shevaʿtam, “the seven of them”) rather than MT שִׁבַעְתִּים (shivaʿtim, “seventy”).
  12. 2 Samuel 21:9 tn Heb “fell.”
  13. 2 Samuel 21:9 tc The translation follows the Qere and many medieval Hebrew mss in reading בִּתְחִלַּת (bitkhillat, “in the beginning”) rather than MT תְחִלַּת (tekhillat, “beginning of”).
  14. 2 Samuel 21:10 tn Heb “until water was poured on them from the sky.”
  15. 2 Samuel 21:10 tn Heb “rest.”
  16. 2 Samuel 21:10 tn Heb “the beasts of the field.”
  17. 2 Samuel 21:12 tn Heb “David.” For stylistic reasons the name has been replaced by the pronoun (“he”) in the translation.
  18. 2 Samuel 21:12 tn Heb “the bones of Saul and the bones of Jonathan his son.” See also v. 13.
  19. 2 Samuel 21:12 tn Heb “lords.”
  20. 2 Samuel 21:12 tn Heb “stolen.”
  21. 2 Samuel 21:12 tc Against the MT, this word is better read without the definite article. The MT reading is probably here the result of wrong word division, with the letter ה (he) belonging with the preceding word שָׁם (sham) as the he directive (i.e., שָׁמָּה, samah, “to there”).
  22. 2 Samuel 21:12 tn Heb “had hung them.”
  23. 2 Samuel 21:12 tn Heb “in the day.”
  24. 2 Samuel 21:12 tn Heb “Philistines.”
  25. 2 Samuel 21:13 tn Heb “he”; the referent (David) has been specified in the translation for clarity.
  26. 2 Samuel 21:14 tc Many medieval Hebrew mss have here כְּכֹל (kekhol, “according to all”).
  27. 2 Samuel 21:14 tn Heb “was entreated.” The verb is an example of the so-called niphal tolerativum, with the sense that God allowed himself to be supplicated through prayer (cf. GKC 137 §51.c).

21 There was a famine in the days of David for three years, year after year; and David sought the face of Yahweh. Yahweh said, “It is for Saul, and for his bloody house, because he put the Gibeonites to death.”

The king called the Gibeonites, and said to them (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites, and the children of Israel had sworn to them; and Saul sought to kill them in his zeal for the children of Israel and Judah); and David said to the Gibeonites, “What should I do for you? And with what should I make atonement, that you may bless Yahweh’s inheritance?”

The Gibeonites said to him, “It is no matter of silver or gold between us and Saul, or his house; neither is it for us to put any man to death in Israel.”

He said, “I will do for you whatever you say.”

They said to the king, “The man who consumed us, and who devised against us, that we should be destroyed from remaining in any of the borders of Israel, let seven men of his sons be delivered to us, and we will hang them up to Yahweh in Gibeah of Saul, the chosen of Yahweh.”

The king said, “I will give them.”

But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of Yahweh’s oath that was between them, between David and Jonathan the son of Saul. But the king took the two sons of Rizpah the daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she bore to Adriel the son of Barzillai the Meholathite. He delivered them into the hands of the Gibeonites, and they hanged them on the mountain before Yahweh, and all seven of them fell together. They were put to death in the days of harvest, in the first days, at the beginning of barley harvest. 10 Rizpah the daughter of Aiah took sackcloth, and spread it for herself on the rock, from the beginning of harvest until water poured on them from the sky. She allowed neither the birds of the sky to rest on them by day, nor the animals of the field by night. 11 David was told what Rizpah the daughter of Aiah, the concubine of Saul, had done. 12 So David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh Gilead, who had stolen them from the street of Beth Shan, where the Philistines had hanged them, in the day that the Philistines killed Saul in Gilboa; 13 and he brought up from there the bones of Saul and the bones of Jonathan his son. They also gathered the bones of those who were hanged. 14 They buried the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the tomb of Kish his father: and they performed all that the king commanded. After that, God answered prayer for the land.

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The Gibeonites Avenged

21 During the reign of David, there was a famine(A) for three successive years; so David sought(B) the face of the Lord. The Lord said, “It is on account of Saul and his blood-stained house; it is because he put the Gibeonites to death.”

The king summoned the Gibeonites(C) and spoke to them. (Now the Gibeonites were not a part of Israel but were survivors of the Amorites; the Israelites had sworn to spare them, but Saul in his zeal for Israel and Judah had tried to annihilate them.) David asked the Gibeonites, “What shall I do for you? How shall I make atonement so that you will bless the Lord’s inheritance?”(D)

The Gibeonites answered him, “We have no right to demand silver or gold from Saul or his family, nor do we have the right to put anyone in Israel to death.”(E)

“What do you want me to do for you?” David asked.

They answered the king, “As for the man who destroyed us and plotted against us so that we have been decimated and have no place anywhere in Israel, let seven of his male descendants be given to us to be killed and their bodies exposed(F) before the Lord at Gibeah of Saul—the Lord’s chosen(G) one.”

So the king said, “I will give them to you.”

The king spared Mephibosheth(H) son of Jonathan, the son of Saul, because of the oath(I) before the Lord between David and Jonathan son of Saul. But the king took Armoni and Mephibosheth, the two sons of Aiah’s daughter Rizpah,(J) whom she had borne to Saul, together with the five sons of Saul’s daughter Merab,[a] whom she had borne to Adriel son of Barzillai the Meholathite.(K) He handed them over to the Gibeonites, who killed them and exposed their bodies on a hill before the Lord. All seven of them fell together; they were put to death(L) during the first days of the harvest, just as the barley harvest was beginning.(M)

10 Rizpah daughter of Aiah took sackcloth and spread it out for herself on a rock. From the beginning of the harvest till the rain poured down from the heavens on the bodies, she did not let the birds touch them by day or the wild animals by night.(N) 11 When David was told what Aiah’s daughter Rizpah, Saul’s concubine, had done, 12 he went and took the bones of Saul(O) and his son Jonathan from the citizens of Jabesh Gilead.(P) (They had stolen their bodies from the public square at Beth Shan,(Q) where the Philistines had hung(R) them after they struck Saul down on Gilboa.)(S) 13 David brought the bones of Saul and his son Jonathan from there, and the bones of those who had been killed and exposed were gathered up.

14 They buried the bones of Saul and his son Jonathan in the tomb of Saul’s father Kish, at Zela(T) in Benjamin, and did everything the king commanded. After that,(U) God answered prayer(V) in behalf of the land.(W)

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Footnotes

  1. 2 Samuel 21:8 Two Hebrew manuscripts, some Septuagint manuscripts and Syriac (see also 1 Samuel 18:19); most Hebrew and Septuagint manuscripts Michal