17 (A)These are waterless springs and mists driven by a storm. (B)For them the gloom of utter darkness has been reserved. 18 For, (C)speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely (D)escaping from those who live in error. 19 They promise them (E)freedom, (F)but they themselves are slaves[a] of corruption. For whatever overcomes a person, to that he is enslaved. 20 For if, (G)after they have escaped the defilements of the world (H)through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, (I)the last state has become worse for them than the first. 21 For (J)it would have been better for them never to have known the way of righteousness than after knowing it to turn back from (K)the holy commandment delivered to them. 22 What the true proverb says has happened to them: “The (L)dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.”

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Footnotes

  1. 2 Peter 2:19 For the contextual rendering of the Greek word doulos, see Preface

17 These people are waterless springs and mists driven by a hurricane, for whom the gloom of darkness has been reserved. 18 For by speaking high-sounding but empty words[a], they entice with desires of the flesh and with licentiousness those who are scarcely escaping from those who live in error, 19 promising them freedom although they[b] themselves are slaves of depravity. For to whatever someone succumbs, by this he is also[c] enslaved. 20 For if, after they[d] have escaped from the defilements of the world through the knowledge of the Lord[e] and Savior Jesus Christ, and they are again entangled in these things and succumb to them, the last state has become worse for them than the first. 21 For it would have been better for them not to have known the way of righteousness than having known it, to turn back from the holy commandment that had been delivered to them. 22 The statement of the true proverb has happened to them, “A dog returns to its own vomit,”[f] and “A sow, after[g] washing herself, returns[h] to wallowing in the mud.”[i]

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Footnotes

  1. 2 Peter 2:18 Literally “for speaking pompous words of emptiness”
  2. 2 Peter 2:19 Here “although” is supplied as a component of the participle (“are”) which is understood as concessive
  3. 2 Peter 2:19 Some manuscripts omit “also”
  4. 2 Peter 2:20 Here “after” is supplied as a component of the participle (“have escaped from”) which is understood as temporal
  5. 2 Peter 2:20 Some manuscripts have “of our Lord”
  6. 2 Peter 2:22 A paraphrased quotation from Prov 26:11
  7. 2 Peter 2:22 Here “after” is supplied as a component of the participle (“washing herself”) which is understood as temporal
  8. 2 Peter 2:22 The verb “returns” is not in the Greek text, but is an understood repetition from the previous clause
  9. 2 Peter 2:22 The source of this quotation is uncertain