17 (A)These are waterless springs and mists driven by a storm. (B)For them the gloom of utter darkness has been reserved. 18 For, (C)speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely (D)escaping from those who live in error. 19 They promise them (E)freedom, (F)but they themselves are slaves[a] of corruption. For whatever overcomes a person, to that he is enslaved. 20 For if, (G)after they have escaped the defilements of the world (H)through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, (I)the last state has become worse for them than the first. 21 For (J)it would have been better for them never to have known the way of righteousness than after knowing it to turn back from (K)the holy commandment delivered to them. 22 What the true proverb says has happened to them: “The (L)dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.”

Read full chapter

Footnotes

  1. 2 Peter 2:19 For the contextual rendering of the Greek word doulos, see Preface

17 These false teachers are springs without water, mists driven by the wind. The underworld has been reserved for them. 18 With empty, self-important speech, they use sinful cravings and unrestrained immorality to ensnare people who have only just escaped life with those who have wandered from the truth. 19 These false teachers promise freedom, but they themselves are slaves of immorality; whatever overpowers you, enslaves you. 20 If people escape the moral filth of this world through the knowledge of our Lord and savior Jesus Christ, then get tangled up in it again and are overcome by it, they are worse off than they were before. 21 It would be better for them never to have known the way of righteousness than, having come to know it, to turn back from the holy commandment entrusted to them. 22 They demonstrate the truth of the proverb: “A dog returns to its own vomit, and a washed sow wallows in the mud.”

Read full chapter