17 These are (A)springs without water and mists driven by a storm, (B)for whom the [a]black darkness has been reserved. 18 For, while speaking out (C)arrogant words of no (D)value they (E)entice by fleshly desires, by (F)indecent behavior, those who barely (G)escape from the ones who live in error, 19 promising them freedom while they themselves are slaves of corruption; for (H)by what anyone is overcome, by this he is enslaved. 20 For if, after they have (I)escaped the defilements of the world by (J)the knowledge of the (K)Lord and Savior Jesus Christ, they are again (L)entangled in them and are overcome, (M)the last state has become worse for them than the first. 21 (N)For it would be better for them not to have known the way of righteousness, than having known it, to turn away from (O)the holy commandment (P)handed on to them. 22 [b]It has happened to them according to the true proverb, “(Q)A dog returns to its own vomit,” and, “A sow, after washing, returns to wallowing in the mire.”

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Footnotes

  1. 2 Peter 2:17 Lit blackness of darkness
  2. 2 Peter 2:22 Lit The thing of the true proverb has happened to them

17 These people are waterless springs and mists driven by a hurricane, for whom the gloom of darkness has been reserved. 18 For by speaking high-sounding but empty words[a], they entice with desires of the flesh and with licentiousness those who are scarcely escaping from those who live in error, 19 promising them freedom although they[b] themselves are slaves of depravity. For to whatever someone succumbs, by this he is also[c] enslaved. 20 For if, after they[d] have escaped from the defilements of the world through the knowledge of the Lord[e] and Savior Jesus Christ, and they are again entangled in these things and succumb to them, the last state has become worse for them than the first. 21 For it would have been better for them not to have known the way of righteousness than having known it, to turn back from the holy commandment that had been delivered to them. 22 The statement of the true proverb has happened to them, “A dog returns to its own vomit,”[f] and “A sow, after[g] washing herself, returns[h] to wallowing in the mud.”[i]

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Footnotes

  1. 2 Peter 2:18 Literally “for speaking pompous words of emptiness”
  2. 2 Peter 2:19 Here “although” is supplied as a component of the participle (“are”) which is understood as concessive
  3. 2 Peter 2:19 Some manuscripts omit “also”
  4. 2 Peter 2:20 Here “after” is supplied as a component of the participle (“have escaped from”) which is understood as temporal
  5. 2 Peter 2:20 Some manuscripts have “of our Lord”
  6. 2 Peter 2:22 A paraphrased quotation from Prov 26:11
  7. 2 Peter 2:22 Here “after” is supplied as a component of the participle (“washing herself”) which is understood as temporal
  8. 2 Peter 2:22 The verb “returns” is not in the Greek text, but is an understood repetition from the previous clause
  9. 2 Peter 2:22 The source of this quotation is uncertain

17 These people are springs without water(A) and mists driven by a storm. Blackest darkness is reserved for them.(B) 18 For they mouth empty, boastful words(C) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping(D) from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”(E) 20 If they have escaped the corruption of the world by knowing(F) our Lord and Savior Jesus Christ(G) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.(H) 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.(I) 22 Of them the proverbs are true: “A dog returns to its vomit,”[a](J) and, “A sow that is washed returns to her wallowing in the mud.”

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Footnotes

  1. 2 Peter 2:22 Prov. 26:11