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The Healing of Naaman

The king of Aram had great admiration for Naaman, the commander of his army, because through him the Lord had given Aram great victories. But though Naaman was a mighty warrior, he suffered from leprosy.[a]

At this time Aramean raiders had invaded the land of Israel, and among their captives was a young girl who had been given to Naaman’s wife as a maid. One day the girl said to her mistress, “I wish my master would go to see the prophet in Samaria. He would heal him of his leprosy.”

So Naaman told the king what the young girl from Israel had said. “Go and visit the prophet,” the king of Aram told him. “I will send a letter of introduction for you to take to the king of Israel.” So Naaman started out, carrying as gifts 750 pounds of silver, 150 pounds of gold,[b] and ten sets of clothing. The letter to the king of Israel said: “With this letter I present my servant Naaman. I want you to heal him of his leprosy.”

When the king of Israel read the letter, he tore his clothes in dismay and said, “Am I God, that I can give life and take it away? Why is this man asking me to heal someone with leprosy? I can see that he’s just trying to pick a fight with me.”

But when Elisha, the man of God, heard that the king of Israel had torn his clothes in dismay, he sent this message to him: “Why are you so upset? Send Naaman to me, and he will learn that there is a true prophet here in Israel.”

So Naaman went with his horses and chariots and waited at the door of Elisha’s house. 10 But Elisha sent a messenger out to him with this message: “Go and wash yourself seven times in the Jordan River. Then your skin will be restored, and you will be healed of your leprosy.”

11 But Naaman became angry and stalked away. “I thought he would certainly come out to meet me!” he said. “I expected him to wave his hand over the leprosy and call on the name of the Lord his God and heal me! 12 Aren’t the rivers of Damascus, the Abana and the Pharpar, better than any of the rivers of Israel? Why shouldn’t I wash in them and be healed?” So Naaman turned and went away in a rage.

13 But his officers tried to reason with him and said, “Sir,[c] if the prophet had told you to do something very difficult, wouldn’t you have done it? So you should certainly obey him when he says simply, ‘Go and wash and be cured!’” 14 So Naaman went down to the Jordan River and dipped himself seven times, as the man of God had instructed him. And his skin became as healthy as the skin of a young child, and he was healed!

15 Then Naaman and his entire party went back to find the man of God. They stood before him, and Naaman said, “Now I know that there is no God in all the world except in Israel. So please accept a gift from your servant.”

16 But Elisha replied, “As surely as the Lord lives, whom I serve, I will not accept any gifts.” And though Naaman urged him to take the gift, Elisha refused.

17 Then Naaman said, “All right, but please allow me to load two of my mules with earth from this place, and I will take it back home with me. From now on I will never again offer burnt offerings or sacrifices to any other god except the Lord. 18 However, may the Lord pardon me in this one thing: When my master the king goes into the temple of the god Rimmon to worship there and leans on my arm, may the Lord pardon me when I bow, too.”

19 “Go in peace,” Elisha said. So Naaman started home again.

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Footnotes

  1. 5:1 Or from a contagious skin disease. The Hebrew word used here and throughout this passage can describe various skin diseases.
  2. 5:5 Hebrew 10 talents [340 kilograms] of silver, 6,000 [shekels] [68 kilograms] of gold.
  3. 5:13 Hebrew My father.

The Healing of Naaman

Naaman, the commander of the army of the king of Aram,[a] was a great man in the opinion[b] of his master. He was highly favored, because by him the Lord had given victory to Aram. Though he was a mighty and valiant man, he was suffering from leprosy. On one of their raids to the territory of Israel, Aram had taken captive a young girl when she was an infant,[c] who had eventually become an attendant to[d] Naaman’s wife. She mentioned to her mistress, “If only my master were to visit the prophet who is in Samaria! He would cure him of his leprosy.”

Later, Naaman[e] went to inform his master and told him something like this: “Thus and so spoke the young woman from the territory of Israel.”

The king of Aram replied, “Go now, and I’ll send a letter to the king of Israel.” So he left and took with him ten talents[f] of silver and 6,000 units[g] of gold, along with ten sets[h] of clothing. He also brought the letter to the king of Israel, which read as follows: “…and now as this letter finds its way to you, look! I’ve sent my servant Naaman to you so you may heal him of his leprosy.”

When the king of Israel read the letter, he ripped his clothes and cried out, “Am I God? Can I kill and give life? Is this man sending me a request[i] to heal a man’s leprosy? Let’s think about this—he’s looking for a reason to start a fight[j] with me!”

When Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message[k] to the king and asked, “Why did you tear your clothes? Please, let the man come visit me and he will learn that there is a prophet in Israel!”

So Naaman arrived with his horses and chariots and stood in front of the door to Elisha’s house. 10 Elisha sent a messenger out to him, who told him, “Go bathe in the Jordan River[l] seven times. Your flesh will be restored for you. Now stay clean!”

11 But Naaman flew into a rage and left, telling himself, “Look! I thought ‘He’s surely going to come out to me, stand still, call out in the name of the Lord his God, wave his hand over the infection,[m] and cure the leprosy!’ 12 Aren’t the Abana and Pharpar rivers in Damascus better than all of the water in Israel? Couldn’t I just bathe in them and become clean?” So he turned away and left, filled with anger.

13 But then his servants approached him and spoke with him. They said, “My father, had the prophet only asked of you something great, you would have done it, wouldn’t you? Yet he told you, ‘Bathe, and be clean…!’” 14 So he went down and plunged himself into the Jordan River[n] seven times, just as the man of God had said, and his flesh rejuvenated like the flesh of a newborn child. And he was clean.

Gehazi’s Greed is Punished

15 Naaman[o] went back to the man of God, along with his entire entourage, and stood before him. “Please look!” he said. “I know that there is no God in all the earth, except in Israel! So please, take a present from your servant.”

16 But Elisha[p] replied, “As the Lord lives, before whom I stand, I will not receive anything from you.” Though Naaman[q] urged him to take it, Elisha[r] declined.

17 So Naaman asked, “No? Then please let your servant load two mules with dirt from Israel,[s] because your servant will no longer offer any burnt offering or sacrifice to any other god but the Lord. 18 In this one area may the Lord pardon your servant: Whenever my master enters the temple of Rimmon to worship there, he will lean on my hand while I bow down in the temple of Rimmon. So may the Lord pardon your servant in this one area.”

19 “Go in peace,” he said. So Naaman[t] left.

After Naaman had gone only a short distance,

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Footnotes

  1. 2 Kings 5:1 I.e., ancient Assyria, and so throughout the book
  2. 2 Kings 5:1 Lit. eyes
  3. 2 Kings 5:2 Or young little girl; cf. v. 14; i.e., a young girl of small size
  4. 2 Kings 5:2 Lit. girl, and she was in the presence of
  5. 2 Kings 5:4 Lit. he
  6. 2 Kings 5:5 I.e. about 750 pounds; a talent weighed about 75 pounds
  7. 2 Kings 5:5 The unit of weight is unspecified.
  8. 2 Kings 5:5 So MT; LXX reads changes
  9. 2 Kings 5:7 The Heb. lacks a request
  10. 2 Kings 5:7 The Heb. lacks to start a fight
  11. 2 Kings 5:8 The Heb. lacks a message
  12. 2 Kings 5:10 The Heb. lacks River
  13. 2 Kings 5:11 Lit. place
  14. 2 Kings 5:14 The Heb. lacks River
  15. 2 Kings 5:15 Lit. He
  16. 2 Kings 5:16 Lit. he
  17. 2 Kings 5:16 Lit. he
  18. 2 Kings 5:16 Lit. he
  19. 2 Kings 5:17 The Heb. lacks from Israel
  20. 2 Kings 5:19 Lit. he