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Ahaz Rules in Judah

16 Ahaz son of Jotham began to rule over Judah in the seventeenth year of King Pekah’s reign in Israel. Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. He did not do what was pleasing in the sight of the Lord his God, as his ancestor David had done. Instead, he followed the example of the kings of Israel, even sacrificing his own son in the fire.[a] In this way, he followed the detestable practices of the pagan nations the Lord had driven from the land ahead of the Israelites. He offered sacrifices and burned incense at the pagan shrines and on the hills and under every green tree.

Then King Rezin of Aram and King Pekah of Israel came up to attack Jerusalem. They besieged Ahaz but could not conquer him. At that time the king of Edom[b] recovered the town of Elath for Edom.[c] He drove out the people of Judah and sent Edomites[d] to live there, as they do to this day.

King Ahaz sent messengers to King Tiglath-pileser of Assyria with this message: “I am your servant and your vassal.[e] Come up and rescue me from the attacking armies of Aram and Israel.” Then Ahaz took the silver and gold from the Temple of the Lord and the palace treasury and sent it as a payment to the Assyrian king. So the king of Assyria attacked the Aramean capital of Damascus and led its population away as captives, resettling them in Kir. He also killed King Rezin.

10 King Ahaz then went to Damascus to meet with King Tiglath-pileser of Assyria. While he was there, he took special note of the altar. Then he sent a model of the altar to Uriah the priest, along with its design in full detail. 11 Uriah followed the king’s instructions and built an altar just like it, and it was ready before the king returned from Damascus. 12 When the king returned, he inspected the altar and made offerings on it. 13 He presented a burnt offering and a grain offering, he poured out a liquid offering, and he sprinkled the blood of peace offerings on the altar.

14 Then King Ahaz removed the old bronze altar from its place in front of the Lord’s Temple, between the entrance and the new altar, and placed it on the north side of the new altar. 15 He told Uriah the priest, “Use the new altar[f] for the morning sacrifices of burnt offering, the evening grain offering, the king’s burnt offering and grain offering, and the burnt offerings of all the people, as well as their grain offerings and liquid offerings. Sprinkle the blood from all the burnt offerings and sacrifices on the new altar. The bronze altar will be for my personal use only.” 16 Uriah the priest did just as King Ahaz commanded him.

17 Then the king removed the side panels and basins from the portable water carts. He also removed the great bronze basin called the Sea from the backs of the bronze oxen and placed it on the stone pavement. 18 In deference to the king of Assyria, he also removed the canopy that had been constructed inside the palace for use on the Sabbath day,[g] as well as the king’s outer entrance to the Temple of the Lord.

19 The rest of the events in Ahaz’s reign and everything he did are recorded in The Book of the History of the Kings of Judah. 20 When Ahaz died, he was buried with his ancestors in the City of David. Then his son Hezekiah became the next king.

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Notas al pie

  1. 16:3 Or even making his son pass through the fire.
  2. 16:6a As in Latin Vulgate; Hebrew reads Rezin king of Aram.
  3. 16:6b As in Latin Vulgate; Hebrew reads Aram.
  4. 16:6c As in Greek version, Latin Vulgate, and an alternate reading of the Masoretic Text; the other alternate reads Arameans.
  5. 16:7 Hebrew your son.
  6. 16:15 Hebrew the great altar.
  7. 16:18 The meaning of the Hebrew is uncertain.

16 New king of Judah: Ahaz

Father’s name: Jotham

His age at the beginning of his reign: 20 years old

Length of reign: 16 years, in Jerusalem

Character of his reign: evil

Reigning in Israel at that time: King Pekah (son of Remaliah), who had been the king there for 17 years

But he did not follow the Lord as his ancestor David had; he was as wicked as the kings of Israel. He even killed his own son by offering him as a burnt sacrifice to the gods, following the heathen customs of the nations around Judah—nations that the Lord destroyed when the people of Israel entered the land. He also sacrificed and burned incense at the shrines on the hills and at the numerous altars in the groves of trees.

Then King Rezin of Syria and King Pekah (son of Remaliah) of Israel declared war on Ahaz and besieged Jerusalem; but they did not conquer it. However, at that time King Rezin of Syria recovered the city of Elath for Syria; he drove out the Jews and sent Syrians to live there, as they do to this day. King Ahaz sent a messenger to King Tiglath-pileser of Assyria, begging him to help him fight the attacking armies of Syria and Israel.[a] Ahaz took the silver and gold from the Temple and from the royal vaults and sent it as a payment to the Assyrian king. So the Assyrians attacked Damascus, the capital of Syria. They took away the population of the city as captives, resettling them in Kir, and King Rezin of Syria was killed.

10 King Ahaz now went to Damascus to meet with King Tiglath-pileser, and while he was there he noticed an unusual altar in a heathen temple.[b] He jotted down its dimensions and made a sketch and sent it back to Uriah the priest with a detailed description. 11-12 Uriah built one just like it by following these directions and had it ready for the king, who, upon his return from Damascus, inaugurated it with an offering. 13 The king presented a burnt offering and a grain offering, poured a drink offering over it, and sprinkled the blood of peace offerings upon it. 14 Then he removed the old bronze altar from the front of the Temple (it had stood between the Temple entrance and the new altar), and placed it on the north side of the new altar. 15 He instructed Uriah the priest to use the new altar for the sacrifices of burnt offering, the evening grain offering, the king’s burnt offering and grain offering, and the offerings of the people, including their drink offerings. The blood from the burnt offerings and sacrifices was also to be sprinkled over the new altar. So the old altar was used only for purposes of divination.

“The old bronze altar,” he said, “will be only for my personal use.”

16 Uriah the priest did as King Ahaz instructed him. 17 Then the king dismantled the wheeled stands in the Temple, removed their crosspieces and the water vats they supported, and removed the great tank from the backs of the bronze oxen and placed it upon the stone pavement. 18 In deference to the king of Assyria he also removed the festive passageway he had constructed between the palace and the Temple.[c]

19 The rest of the history of the reign of King Ahaz is recorded in The Annals of the Kings of Judah. 20 When Ahaz died he was buried in the royal cemetery, in the City of David sector of Jerusalem, and his son Hezekiah became the new king.

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Notas al pie

  1. 2 Kings 16:7 begging him to . . . fight . . . Syria and Israel, literally, “saying, ‘I am your servant and your son. Come and rescue me.’”
  2. 2 Kings 16:10 an unusual altar in a heathen temple, literally, “he saw the altar that was at Damascus.”
  3. 2 Kings 16:18 The Hebrew is unclear.