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Ahaz’s Reign over Judah

16 In the seventeenth year of the reign of Pekah son of Remaliah, Jotham’s son Ahaz became king over Judah. Ahaz was twenty years old when he began to reign, and he reigned for sixteen years in Jerusalem. He did not do what pleased the Lord his God, in contrast to his ancestor David.[a] He followed in the footsteps of[b] the kings of Israel. He passed his son through the fire,[c] a horrible sin practiced by the nations[d] whom the Lord drove out from before the Israelites. He offered sacrifices and burned incense on the high places, on the hills, and under every green tree.

At that time King Rezin of Syria and King Pekah son of Remaliah of Israel attacked Jerusalem.[e] They besieged Ahaz,[f] but were unable to conquer him.[g] (At that time King Rezin of Syria[h] recovered Elat for Syria; he drove the Judahites from there.[i] Syrians[j] arrived in Elat and live there to this very day.) Ahaz sent messengers to King Tiglath-Pileser of Assyria, saying, “I am your servant and your dependent.[k] March up and rescue me from the power[l] of the king of Syria and the king of Israel, who have attacked[m] me.” Then Ahaz took the silver and gold that were[n] in the Lord’s temple and in the treasuries of the royal palace and sent it as tribute[o] to the king of Assyria. The king of Assyria responded favorably to his request;[p] he[q] attacked Damascus and captured it. He deported the people[r] to Kir and executed Rezin.

10 When King Ahaz went to meet with King Tiglath-Pileser of Assyria in Damascus, he saw the altar there.[s] King Ahaz sent to Uriah the priest a drawing of the altar and a blueprint for its design.[t] 11 Uriah the priest built an altar in conformity to the plans King Ahaz had sent from Damascus.[u] Uriah the priest finished it before King Ahaz arrived back from Damascus.[v] 12 When the king arrived back from Damascus and[w] saw the altar, he approached it[x] and offered a sacrifice on it.[y] 13 He offered his burnt sacrifice and his grain offering. He poured out his libation and sprinkled the blood from his peace offerings on the altar. 14 He moved the bronze altar that stood in the Lord’s presence from the front of the temple (between the altar and the Lord’s temple) and put it on the north side of the new[z] altar. 15 King Ahaz ordered Uriah the priest, “On the large altar[aa] offer the morning burnt sacrifice, the evening grain offering, the royal burnt sacrifices and grain offering, the burnt sacrifice for all the people of the land, their grain offering, and their libations. Sprinkle all the blood of the burnt sacrifice and other sacrifices on it. The bronze altar will be for my personal use.”[ab] 16 So Uriah the priest did exactly as[ac] King Ahaz ordered.

17 King Ahaz took off the frames of the movable stands, and removed the basins from them. He took “The Sea”[ad] down from the bronze bulls that supported it[ae] and put it on the stone pavement. 18 He also removed the Sabbath awning[af] that had been built[ag] in the temple and the king’s outer entranceway to the Lord’s temple, on account of the king of Assyria.[ah]

19 The rest of the events of Ahaz’s reign, including his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah.[ai] 20 Ahaz passed away[aj] and was buried with his ancestors in the City of David. His son Hezekiah replaced him as king.

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Footnotes

  1. 2 Kings 16:2 tn Heb “and he did not do what was proper in the eyes of the Lord his God, like David his father.”
  2. 2 Kings 16:3 tn Heb “he walked in the way of.”
  3. 2 Kings 16:3 sn This may refer to child sacrifice, though some interpret it as a less drastic cultic practice. For discussion see M. Cogan and H. Tadmor, II Kings (AB), 266-67.
  4. 2 Kings 16:3 tn Heb “like the abominable practices of the nations.”
  5. 2 Kings 16:5 tn Heb “went up to Jerusalem for battle.”
  6. 2 Kings 16:5 tn That is, Jerusalem, Ahaz’s capital city.
  7. 2 Kings 16:5 tn Heb “they were unable to fight.” The object must be supplied from the preceding sentence. Elsewhere when the Niphal infinitive of לָחָם (lakham) follows the verb יָכֹל (yakhol), the infinitive appears to have the force of “prevail against.” See Num 22:11; 1 Sam 17:9; and the parallel passage in Isa 7:1.
  8. 2 Kings 16:6 tc Some prefer to read “the king of Edom” and “for Edom” here. The names Syria (Heb “Aram,” אֲרָם, ʾaram) and Edom (אֱדֹם, ʾedom) are easily confused in the Hebrew consonantal script.
  9. 2 Kings 16:6 tn Heb “from Elat.”
  10. 2 Kings 16:6 tc The consonantal text (Kethib), supported by many medieval Hebrew mss, the Syriac version, and some mss of the Targum and Vulgate, read “Syrians” (Heb “Arameans”). The marginal reading (Qere), supported by the LXX, Targums, and Vulgate, reads “Edomites.”
  11. 2 Kings 16:7 tn Heb “son.” Both terms (“servant” and “son”) reflect Ahaz’s subordinate position as Tiglath-Pileser’s subject.
  12. 2 Kings 16:7 tn Heb “hand, palm.”
  13. 2 Kings 16:7 tn Heb “who have arisen against.”
  14. 2 Kings 16:8 tn Heb “that was found.”
  15. 2 Kings 16:8 tn Or “bribe money.”
  16. 2 Kings 16:9 tn Heb “listened to him.”
  17. 2 Kings 16:9 tn Heb “the king of Assyria.”
  18. 2 Kings 16:9 tn Heb “it.”
  19. 2 Kings 16:10 tn Heb “in Damascus.”
  20. 2 Kings 16:10 tn Heb “the likeness of the altar and its pattern for all its work.”
  21. 2 Kings 16:11 tn Heb “according to all that King Ahaz sent from Damascus.”
  22. 2 Kings 16:11 tn Heb “so Uriah the priest did, until the arrival of King Ahaz from Damascus.”
  23. 2 Kings 16:12 tn Heb “and the king.”
  24. 2 Kings 16:12 tn Heb “the altar.”
  25. 2 Kings 16:12 tn Or “ascended it.”
  26. 2 Kings 16:14 tn The word “new” is added in the translation for clarification.
  27. 2 Kings 16:15 tn That is, the newly constructed altar.
  28. 2 Kings 16:15 tn Heb “for me to seek.” The precise meaning of בָּקַר (baqar), “seek,” is uncertain in this context. For discussion see M. Cogan and H. Tadmor, II Kings (AB), 189.
  29. 2 Kings 16:16 tn Heb “according to all that.”
  30. 2 Kings 16:17 sn See the note at 1 Kgs 7:23.
  31. 2 Kings 16:17 tn Heb “that [were] under it.”
  32. 2 Kings 16:18 tn The precise meaning of the Hebrew term מוּסַךְ (musakh; Qere) / מִיסַךְ (misakh; Kethib) is uncertain. For discussion see HALOT 557 s.v. מוּסַךְ and M. Cogan and H. Tadmor, II Kings (AB), 189-90.
  33. 2 Kings 16:18 tn Heb “that they built.”
  34. 2 Kings 16:18 sn It is doubtful that Tiglath-Pileser ordered these architectural changes. Ahaz probably made these changes so he could send some of the items and materials to the Assyrian king as tribute. See M. Cogan and H. Tadmor, II Kings (AB), 190, 193.
  35. 2 Kings 16:19 tn Heb “As for the rest of the events of Ahaz, and that which he did, are they not written on the scroll of the events of the days of the kings of Judah?”
  36. 2 Kings 16:20 tn Heb “lay down with his fathers.”

Ahaz rules Judah

16 Ahaz, Jotham’s son, became king of Judah in the seventeenth year of Pekah, Remaliah’s son. Ahaz was 20 years old when he became king, and he ruled for sixteen years in Jerusalem. He didn’t do what was right in the Lord’s eyes, unlike his ancestor David. Instead, he walked in the ways of Israel’s kings. He even burned his own son alive, imitating the detestable practices of the nations that the Lord had driven out before the Israelites. He also sacrificed and burned incense at the shrines on every hill and beneath every shady tree. Then Aram’s King Rezin and Israel’s King Pekah, Remaliah’s son, came up to Jerusalem to fight. They surrounded Ahaz, but they weren’t able to defeat him. At that time Aram’s King Rezin recovered Elath for the Arameans, driving the Judeans out of Elath. The Edomites[a] came to Elath and settled there, and that’s still the case now.

Ahaz sent messengers to Assyria’s King Tiglath-pileser, saying, “I’m your servant and your son. Come up and save me from the power of the kings of Aram and Israel. Both of them are attacking me!” And Ahaz took the silver and the gold that was in the Lord’s temple and in the palace treasuries, and sent a gift to Assyria’s king. The Assyrian king heard the request and marched against Damascus. He captured it and sent its citizens into exile to Kir. He also killed Rezin.

10 Then King Ahaz went to Damascus to meet up with Assyria’s King Tiglath-pileser. King Ahaz noticed the altar that was in Damascus, and he sent the altar’s plan and details for its construction to the priest Uriah. 11 Uriah built the altar, following the plans that King Ahaz had sent from Damascus; he had it finished before King Ahaz returned from Damascus.

12 When the king arrived from Damascus, he inspected the altar. He came close to it, then went up on it, 13 burning his entirely burned offering and grain offering, pouring out his drink offering, and sprinkling the blood of his well-being sacrifices on the altar. 14 As for the bronze altar that used to stand before the Lord, Ahaz moved it away from the front of the temple where it had stood between the main altar and the Lord’s temple. He put it on the north side of the new altar. 15 Then King Ahaz ordered the priest Uriah, saying, “Burn the following sacrifices on the main altar:

in the morning, the entirely burned offering;

in the evening, the grain offering;

the king’s entirely burned offering and his grain offering;

the entirely burned offering for all the people of the land, their grain offering, and their drink offerings.

“Sprinkle all the blood of the entirely burned offerings and all the blood of the sacrifices on it. I will use the bronze altar for seeking guidance.”[b] 16 Uriah the priest did everything that King Ahaz commanded. 17 King Ahaz cut off the side panels from the stands and removed the basins from them. He took the Sea down from the bronze bulls that were under it and put it on a stone pavement. 18 He also took away the sabbath canopy that had been built in the temple. He removed the royal entrance outside the Lord’s temple. This was done because of the Assyrian king.

19 The rest of Ahaz’s deeds, aren’t they written in the official records of Judah’s kings? 20 Ahaz died and was buried with his ancestors in David’s City. His son Hezekiah succeeded him as king.

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Footnotes

  1. 2 Kings 16:6 Qere; Kethib Arameans
  2. 2 Kings 16:15 Heb uncertain