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Amaziah King of Judah(A)

14 Amaziah son of Joash became king of Judah during the second year Jehoash son of Jehoahaz was king of Israel. Amaziah was twenty-five years old when he became king, and he ·ruled [reigned] twenty-nine years in Jerusalem. His mother was named Jehoaddin, and she was from Jerusalem. Amaziah did ·what the Lord said was right [L right in the eyes/sight of the Lord]. He did everything his father Joash had done, but he did not do as his ·ancestor [father] David had done. The ·places where gods were worshiped [L high places; 12:3] were not removed, so the people still sacrificed and burned incense there.

As soon as Amaziah took control of the kingdom, he executed the ·officers [officials] who had ·murdered [assassinated] his father the king. But he did not put to death the ·children [sons] of the ·murderers [assassins] because of the rule written in the Book of the ·Teachings [Law; L torah] of Moses. The Lord had commanded: “·Parents [Fathers] must not be put to death ·when their children do wrong [L for their sons], and ·children [sons] must not be put to death ·when their parents do wrong [L for their fathers]. Each must ·die [put to death] for his own sins [Deut. 24:16].”

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Amaziah Reigns over Judah

14 In the second year of Joash the son of Jehoahaz, king of Israel, Amaziah the son of Joash king of Judah became king. He was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. His mother’s name was Jehoaddin of Jerusalem. He did right in the sight of the Lord, though not like David his father (ancestor). He acted in accordance with everything that his father Joash had done. However, the high places were not removed; the people were still sacrificing and burning incense on the high places. As soon as the kingdom was firmly in Amaziah’s hand, he executed his servants who had killed his father the king.(A) But he did not put the sons of the murderers to death, in compliance with what is written in the Book of the Law of Moses, in which the Lord commanded, saying, “The fathers shall not be put to death for the sons, nor shall the sons be put to death for the fathers; but each shall be put to death [only] for his own sin.”(B)

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