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Jehoahaz Rules in Israel

13 Jehoahaz son of Jehu began to rule over Israel in the twenty-third year of King Joash’s reign in Judah. He reigned in Samaria seventeen years. But he did what was evil in the Lord’s sight. He followed the example of Jeroboam son of Nebat, continuing the sins that Jeroboam had led Israel to commit. So the Lord was very angry with Israel, and he allowed King Hazael of Aram and his son Ben-hadad to defeat them repeatedly.

Then Jehoahaz prayed for the Lord’s help, and the Lord heard his prayer, for he could see how severely the king of Aram was oppressing Israel. So the Lord provided someone to rescue the Israelites from the tyranny of the Arameans. Then Israel lived in safety again as they had in former days.

But they continued to sin, following the evil example of Jeroboam. They also allowed the Asherah pole in Samaria to remain standing. Finally, Jehoahaz’s army was reduced to 50 charioteers, 10 chariots, and 10,000 foot soldiers. The king of Aram had killed the others, trampling them like dust under his feet.

The rest of the events in Jehoahaz’s reign—everything he did and the extent of his power—are recorded in The Book of the History of the Kings of Israel. When Jehoahaz died, he was buried in Samaria. Then his son Jehoash[a] became the next king.

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Footnotes

  1. 13:9 Hebrew Joash, a variant spelling of Jehoash; also in 13:10, 12, 13, 14, 25.

Jehoahaz’s Reign over Israel

13 In the twenty-third year of the reign of Judah’s King Joash son of Ahaziah, Jehu’s son Jehoahaz became king over Israel. He reigned in Samaria for seventeen years. He did evil in the sight of[a] the Lord. He continued in[b] the sinful ways of Jeroboam son of Nebat who had encouraged Israel to sin; he did not repudiate those sins.[c] The Lord was furious with[d] Israel and handed them over to[e] King Hazael of Syria and to Hazael’s son Ben Hadad for many years.[f]

Jehoahaz asked for the Lord’s mercy,[g] and the Lord responded favorably,[h] for he saw that Israel was oppressed by the king of Syria.[i] The Lord provided a deliverer[j] for Israel, and they were freed from Syria’s power.[k] The Israelites once more lived in security.[l] But they did not repudiate[m] the sinful ways of the family[n] of Jeroboam, who encouraged Israel to sin; they continued in those sins.[o] There was even an Asherah pole[p] standing in Samaria. Jehoahaz had no army left[q] except for 50 horsemen, 10 chariots, and 10,000 foot soldiers. The king of Syria had destroyed his troops[r] and trampled on them as dust.[s]

The rest of the events of Jehoahaz’s reign, including all his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel.[t] Jehoahaz passed away[u] and was buried[v] in Samaria. His son Jehoash[w] replaced him as king.

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Footnotes

  1. 2 Kings 13:2 tn Heb “in the eyes of.”
  2. 2 Kings 13:2 tn Heb “walked after.”
  3. 2 Kings 13:2 tn Heb “he did not turn aside from it.”
  4. 2 Kings 13:3 tn Heb “and the anger of the Lord burned against.”
  5. 2 Kings 13:3 tn Heb “he gave them into the hand of.”
  6. 2 Kings 13:3 tn Heb “all the days.”
  7. 2 Kings 13:4 tn Heb “appeased the face of the Lord.”
  8. 2 Kings 13:4 tn Heb “and the Lord listened to him.”
  9. 2 Kings 13:4 tn Heb “for he saw the oppression of Israel, for the king of Syria oppressed them.”
  10. 2 Kings 13:5 sn The identity of this unnamed “deliverer” is debated. For options see M. Cogan and H. Tadmor, II Kings (AB), 143.
  11. 2 Kings 13:5 tn Heb “and they went from under the hand of Syria.”
  12. 2 Kings 13:5 tn Heb “and the sons of Israel lived in their tents as before.”
  13. 2 Kings 13:6 tn Heb “they did not turn away from.”
  14. 2 Kings 13:6 tn Heb “house.”
  15. 2 Kings 13:6 tc Heb “in it he walked.” The singular verb (הָלַךְ, halakh) is probably due to an error of haplography and should be emended to the plural (הָלְכוּ, halekhu). Note that a vav immediately follows (on the form וְגַם, vegam).
  16. 2 Kings 13:6 tn Or “an image of Asherah”; ASV, NASB “the Asherah”; NCV “the Asherah idol.”sn Asherah was a leading deity of the Canaanite pantheon, wife/sister of El and goddess of fertility. She was commonly worshiped at shrines in or near groves of evergreen trees, or, failing that, at places marked by wooden poles. These were to be burned or cut down (Deut 12:3; 16:21; Judg 6:25, 28, 30; 2 Kgs 18:4).
  17. 2 Kings 13:7 tn Heb “Indeed he did not leave to Jehoahaz people.” The identity of the subject is uncertain, but the king of Syria, mentioned later in the verse, is a likely candidate.
  18. 2 Kings 13:7 tn Heb “them,” i.e., the remainder of this troops.
  19. 2 Kings 13:7 tn Heb “and made them like dust for trampling.”
  20. 2 Kings 13:8 tn Heb “As for the rest of the events of Jehoahaz, and all which he did and his strength, are they not written on the scroll of the events of the days of the kings of Israel?”
  21. 2 Kings 13:9 tn Heb “lay down with his fathers.”
  22. 2 Kings 13:9 tn Heb “and they buried him.”
  23. 2 Kings 13:9 tn Heb “Joash,” an alternate form of the name “Jehoash.” For clarity, the translation consistently uses “Jehoash” for the son of Jehoahaz King of Israel in 13:9, 12, 13, 14, 25.