25 So in the ninth^(A) year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar^(B) king of Babylon marched against Jerusalem with his whole army. He encamped outside the city and built siege works^(C) all around it. ² The city was kept under siege until the eleventh year of King Zedekiah.

³ By the ninth day of the fourth^[a] month the famine^(D) in the city had become so severe that there was no food for the people to eat. ⁴ Then the city wall was broken through,^(E) and the whole army fled at night through the gate between the two walls near the king’s garden, though the Babylonians^[b] were surrounding^(F) the city. They fled toward the Arabah,^{[c] 5} but the Babylonian^[d] army pursued the king and overtook him in the plains of Jericho. All his soldiers were separated from him and scattered,^{(G) 6} and he was captured.^(H)

He was taken to the king of Babylon at Riblah,^(I) where sentence was pronounced on him. ⁷ They killed the sons of Zedekiah before his eyes. Then they put out his eyes, bound him with bronze shackles and took him to Babylon.^(J)

⁸ On the seventh day of the fifth month, in the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan commander of the imperial guard, an official of the king of Babylon, came to Jerusalem. ⁹ He set fire^(K) to the temple of the Lord, the royal palace and all the houses of Jerusalem. Every important building he burned down.^{(L) 10} The whole Babylonian army under the commander of the imperial guard broke down the walls^(M) around Jerusalem. ¹¹ Nebuzaradan the commander of the guard carried into exile^(N) the people who remained in the city, along with the rest of the populace and those who had deserted to the king of Babylon.^{(O) 12} But the commander left behind some of the poorest people^(P) of the land to work the vineyards and fields.

¹³ The Babylonians broke^(Q) up the bronze pillars, the movable stands and the bronze Sea that were at the temple of the Lord and they carried the bronze to Babylon. ¹⁴ They also took away the pots, shovels, wick trimmers, dishes^(R) and all the bronze articles^(S) used in the temple service. ¹⁵ The commander of the imperial guard took away the censers and sprinkling bowls—all that were made of pure gold or silver.^(T)

¹⁶ The bronze from the two pillars, the Sea and the movable stands, which Solomon had made for the temple of the Lord, was more than could be weighed. ¹⁷ Each pillar^(U) was eighteen cubits^[e] high. The bronze capital on top of one pillar was three cubits^[f] high and was decorated with a network and pomegranates of bronze all around. The other pillar, with its network, was similar.

¹⁸ The commander of the guard took as prisoners Seraiah^(V) the chief priest, Zephaniah^(W) the priest next in rank and the three doorkeepers.^{(X) 19} Of those still in the city, he took the officer in charge of the fighting men, and five royal advisers. He also took the secretary who was chief officer in charge of conscripting the people of the land and sixty of the conscripts who were found in the city. ²⁰ Nebuzaradan the commander took them all and brought them to the king of Babylon at Riblah. ²¹ There at Riblah,^(Y) in the land of Hamath, the king had them executed.^(Z)

So Judah went into captivity,^(AA) away from her land.^(AB)

²² Nebuchadnezzar king of Babylon appointed Gedaliah^(AC) son of Ahikam,^(AD) the son of Shaphan, to be over the people he had left behind in Judah. ²³ When all the army officers and their men heard that the king of Babylon had appointed Gedaliah as governor, they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, Jaazaniah the son of the Maakathite, and their men. ²⁴ Gedaliah took an oath to reassure them and their men. “Do not be afraid of the Babylonian officials,” he said. “Settle down in the land and serve the king of Babylon, and it will go well with you.”

²⁵ In the seventh month, however, Ishmael son of Nethaniah, the son of Elishama, who was of royal blood, came with ten men and assassinated^(AE) Gedaliah and also the men of Judah and the Babylonians who were with him at Mizpah.^{(AF) 26} At this, all the people from the least to the greatest, together with the army officers, fled to Egypt^(AG) for fear of the Babylonians.

Jehoiachin Released^(AH)

²⁷ In the thirty-seventh year of the exile of Jehoiachin king of Judah, in the year Awel-Marduk became king of Babylon, he released Jehoiachin^(AI) king of Judah from prison. He did this on the twenty-seventh day of the twelfth month. ²⁸ He spoke kindly^(AJ) to him and gave him a seat of honor^(AK) higher than those of the other kings who were with him in Babylon. ²⁹ So Jehoiachin put aside his prison clothes and for the rest of his life ate regularly at the king’s table.^{(AL) 30} Day by day the king gave Jehoiachin a regular allowance as long as he lived.^(AM)

Melchizedek the Priest

7 This Melchizedek was king of Salem^(A) and priest of God Most High.^(B) He met Abraham returning from the defeat of the kings and blessed him,^{(C) 2} and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” ³ Without father or mother, without genealogy,^(D) without beginning of days or end of life, resembling the Son of God,^(E) he remains a priest forever.

⁴ Just think how great he was: Even the patriarch^(F) Abraham gave him a tenth of the plunder!^{(G) 5} Now the law requires the descendants of Levi who become priests to collect a tenth from the people^(H)—that is, from their fellow Israelites—even though they also are descended from Abraham. ⁶ This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed^(I) him who had the promises.^{(J) 7} And without doubt the lesser is blessed by the greater. ⁸ In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.^{(K) 9} One might even say that Levi, who collects the tenth, paid the tenth through Abraham, ¹⁰ because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

¹¹ If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people^(L) established that priesthood—why was there still need for another priest to come,^(M) one in the order of Melchizedek,^(N) not in the order of Aaron? ¹² For when the priesthood is changed, the law must be changed also. ¹³ He of whom these things are said belonged to a different tribe,^(O) and no one from that tribe has ever served at the altar.^{(P) 14} For it is clear that our Lord descended from Judah,^(Q) and in regard to that tribe Moses said nothing about priests. ¹⁵ And what we have said is even more clear if another priest like Melchizedek appears, ¹⁶ one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. ¹⁷ For it is declared:

¹⁸ The former regulation is set aside because it was weak and useless^{(S) 19} (for the law made nothing perfect),^(T) and a better hope^(U) is introduced, by which we draw near to God.^(V)

²⁰ And it was not without an oath! Others became priests without any oath, ²¹ but he became a priest with an oath when God said to him:

²² Because of this oath, Jesus has become the guarantor of a better covenant.^(Y)

²³ Now there have been many of those priests, since death prevented them from continuing in office; ²⁴ but because Jesus lives forever, he has a permanent priesthood.^{(Z) 25} Therefore he is able to save^(AA) completely^[c] those who come to God^(AB) through him, because he always lives to intercede for them.^(AC)

²⁶ Such a high priest^(AD) truly meets our need—one who is holy, blameless, pure, set apart from sinners,^(AE) exalted above the heavens.^{(AF) 27} Unlike the other high priests, he does not need to offer sacrifices^(AG) day after day, first for his own sins,^(AH) and then for the sins of the people. He sacrificed for their sins once for all^(AI) when he offered himself.^{(AJ) 28} For the law appoints as high priests men in all their weakness;^(AK) but the oath, which came after the law, appointed the Son,^(AL) who has been made perfect^(AM) forever.