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God of All Comfort

Paul, (A)an apostle of (B)Christ Jesus (C)by the will of God, and (D)Timothy our brother,

To (E)the church of God which is at (F)Corinth with all the [a]saints who are throughout (G)Achaia:

(H)Grace to you and peace from God our Father and the Lord Jesus Christ.

(I)Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and (J)God of all comfort, who (K)comforts us in all our affliction so that we will be able to comfort those who are in [b]any affliction with the comfort with which we ourselves are comforted by God. For just (L)as the sufferings of Christ abound to us, so also our comfort abounds through Christ. But whether we are afflicted, it is (M)for your comfort and salvation; or whether we are comforted, it is for your comfort, which is working in your perseverance in the same sufferings which we also suffer. And our hope for you is firmly grounded, knowing that (N)as you are sharers of our sufferings, so also you are sharers of our comfort.

For (O)we do not want you to be unaware, brothers, of our (P)affliction which came to us in [c](Q)Asia, that we were burdened excessively, beyond our strength, so that we despaired even to live. [d]Indeed, we had the sentence of death within ourselves so that we would not have confidence in ourselves, but in God who raises the dead; 10 who (R)rescued us from so great a peril of death, and will rescue us, [e]He (S)on whom we have set our hope. And He will yet rescue us, 11 you also joining in (T)helping us through your prayers on our behalf, so that thanks may be given on our behalf by (U)many persons for the gracious gift bestowed on us through the prayers of many.

Paul’s Change of Plans

12 For our boasting is this: the testimony of (V)our conscience, that in [f]holiness and (W)godly sincerity, (X)not in fleshly wisdom but in the grace of God, we have conducted ourselves in the world, and especially toward you. 13 For we write nothing else to you than what you read and understand, and I hope you will understand (Y)until the end, 14 just as you also partially did understand us, that we are your reason for boasting as you also are ours, in (Z)the day of our Lord Jesus.

15 And in this confidence I intended at first to (AA)come to you, so that you might receive [g](AB)grace twice; 16 [h]that is, to (AC)pass [i]your way into (AD)Macedonia, and again from Macedonia to come to you, and by you to be (AE)helped on my journey to Judea. 17 Therefore, was I vacillating when I intended to do this? Or what I purpose, do I purpose (AF)according to the flesh, so that with me there will be yes, yes and no, no at the same time? 18 But as (AG)God is faithful, (AH)our word to you is not yes and no. 19 For (AI)the Son of God, Jesus Christ, who was preached among you by us—by me and (AJ)Silvanus and (AK)Timothy—was not yes and no, but has become yes (AL)in Him. 20 For (AM)as many as are the promises of God, (AN)in Him they are yes. Therefore also through Him is (AO)our Amen to the glory of God through us. 21 Now He who (AP)establishes us with you in Christ and (AQ)anointed us is God, 22 who also (AR)sealed us and (AS)gave the [j]pledge of the Spirit in our hearts.

23 But (AT)I call God as witness [k]to my soul, that (AU)to spare you I did not come again to (AV)Corinth. 24 Not that we (AW)lord it over your faith, but are workers with you for your joy; for in your faith you are (AX)standing firm.

Footnotes

  1. 2 Corinthians 1:1 Or holy ones
  2. 2 Corinthians 1:4 Lit every
  3. 2 Corinthians 1:8 West coast province of Asia Minor
  4. 2 Corinthians 1:9 Lit But we ourselves
  5. 2 Corinthians 1:10 One early ms on whom we have set our hope that He will also
  6. 2 Corinthians 1:12 Some mss simplicity, cf. 11:3
  7. 2 Corinthians 1:15 One early ms joy
  8. 2 Corinthians 1:16 Lit and
  9. 2 Corinthians 1:16 Lit through you into
  10. 2 Corinthians 1:22 Or down payment
  11. 2 Corinthians 1:23 Lit upon

Greeting

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the church of God that is in Corinth, together with all the saints who are in all Achaia. Grace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving for God’s Compassion and Comfort

Blessed is the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in all affliction with the comfort with which we ourselves are comforted by God. For just as the sufferings of Christ overflow to us, thus through Christ our comfort overflows also. But if we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort that is at work in the patient endurance of the same sufferings that we also suffer. And our hope for you is firm, because we[a] know that as you are sharers in the sufferings, so also you will be sharers in the comfort.

For we do not want you to be ignorant, brothers, concerning our affliction that happened in the province of Asia,[b] that we were burdened to an extraordinary degree, beyond our strength, so that we were in despair even of living. But we ourselves had the sentence of death in ourselves, so that we would not be putting confidence in ourselves, but in God who raises the dead, 10 who delivered us from so great a risk of death, and will deliver us, in whom we have put our hope that he will also deliver us again, 11 while[c] you also join in helping on our behalf[d] by prayer, so that thanks may be given on our behalf[e] by many persons for this gracious gift given to us through the help of many.

Paul’s Clear Conscience

12 For our reason for boasting is this: the testimony of our conscience that we conducted ourselves in the world, and especially toward you, in holiness[f] and purity of motive from God, not[g] in merely human wisdom, but by the grace of God. 13 For we are not writing anything else to you except what you can read or also understand. But I hope that you will understand completely[h], 14 just as you have also understood us in part, that we are your reason for boasting, just as you are also ours in the day of our Lord Jesus.

Paul Delays His Visit to Corinth

15 And with this confidence, I was wanting to come to you previously, in order that you may have a second proof of my goodwill, 16 and through you to go to Macedonia, and to come to you again from Macedonia, and to be sent on my way by you to Judea. 17 Therefore, when I[i] was wanting to do this, perhaps then was I making use of vacillation? Or was I deciding what I was deciding according to the flesh, in order that with me my “yes” may be “yes” and my “no” may be “no” at the same time?[j] 18 But God is faithful, so that our word to you is not “yes” and “no.” 19 For the Son of God, Jesus Christ, the one who was proclaimed among you by us, by me and Silvanus and Timothy, did not become “yes” and “no,” but has become “yes” in him. 20 For as many as are the promises of God, in him they are “yes”; therefore also through him is the “amen” to the glory of God through us. 21 Now the one who establishes us together with you in Christ and who anoints us is God, 22 who also sealed us and gave the down payment of the Spirit in our hearts.

23 But I call upon God as witness against my life, that in order to[k] spare you, I did not come again to Corinth. 24 Not that we lord it over your faith, but we are fellow workers for your joy, because by faith you stand firm.

Footnotes

  1. 2 Corinthians 1:7 Here “because” is supplied as a component of the participle (“is”) which is understood as causal
  2. 2 Corinthians 1:8 A reference to the Roman province of Asia (modern Asia Minor)
  3. 2 Corinthians 1:11 Here “while” is supplied as a component of the temporal genitive absolute participle (“join in helping”)
  4. 2 Corinthians 1:11 Literally “on behalf of us”
  5. 2 Corinthians 1:11 Literally “on behalf of us”
  6. 2 Corinthians 1:12 Some manuscripts have “sincerity”
  7. 2 Corinthians 1:12 Some manuscripts have “and not”
  8. 2 Corinthians 1:13 Literally “to the end”
  9. 2 Corinthians 1:17 Here “when” is supplied as a component of the participle (“was wanting”) which is understood as temporal
  10. 2 Corinthians 1:17 *The words “at the same time” are supplied for clarity
  11. 2 Corinthians 1:23 Here “in order to” is supplied as a component of the participle (“spare”) which is understood as purpose