Greeting

Paul, an apostle of Christ Jesus by God’s will,(A) and Timothy(B) our[a] brother:

To God’s church at Corinth,(C) with all the saints who are throughout Achaia.(D)

Grace to you and peace(E) from God our Father(F) and the Lord Jesus Christ.

The God of Comfort

Praise(G) the God and Father of our Lord Jesus Christ, the Father of mercies(H) and the God of all comfort.(I) He comforts us in all our affliction,[b] so that we may be able to comfort those who are in any kind of affliction, through the comfort we ourselves receive from God. For as the sufferings(J) of Christ(K) overflow to us, so through Christ our comfort also overflows.(L) If we are afflicted,(M) it is for your comfort and salvation. If we are comforted, it is for your comfort, which is experienced in your endurance of the same sufferings that we suffer.(N) And our hope(O) for you is firm, because we know that as you share(P) in the sufferings, so you will share in the comfort.

For we don’t want you to be unaware, brothers, of our affliction that took place in Asia:(Q) we were completely overwhelmed—beyond our strength(R)—so that we even despaired(S) of life. Indeed, we personally had a death sentence within ourselves, so that we would not trust in ourselves but in God(T) who raises(U) the dead. 10 He has delivered(V) us from such a terrible death,(W) and He will deliver us. We have put our hope in Him that He will deliver us again 11 while you join in helping us by your prayers. Then many will give thanks on our[c] behalf for the gift that came to us through the prayers of many.

A Clear Conscience

12 For this is our confidence: The testimony(X) of our conscience(Y) is that we have conducted ourselves in the world, and especially toward you, with God-given sincerity and purity, not by fleshly[d] wisdom(Z) but by God’s grace.(AA) 13 Now we are writing nothing to you other than what you can read and also understand. I hope you will understand completely— 14 as you have partially understood us—that we are your reason for pride,(AB) as you are ours,(AC) in the day of our[e] Lord Jesus.(AD)

A Visit Postponed

15 I planned with this confidence to come to you first,(AE) so you could have a double benefit,[f] 16 and to go on to Macedonia(AF) with your help, then come to you again from Macedonia and be given a start by you(AG) on my journey(AH) to Judea.(AI) 17 So when I planned this, was I irresponsible? Or what I plan, do I plan in a purely human[g](AJ) way so that I say “Yes, yes” and “No, no” simultaneously? 18 As God is faithful,(AK) our message to you is not “Yes and no.” 19 For the Son of God,(AL) Jesus Christ, who was preached among you by us—by me and Silvanus[h](AM) and Timothy—did not become “Yes and no”; on the contrary, a final “Yes” has come in Him.(AN) 20 For every one of God’s promises(AO) is “Yes” in Him. Therefore, the “Amen”(AP) is also spoken through Him by us for God’s glory.(AQ) 21 Now it is God who strengthens us, with you, in Christ and has anointed(AR) us. 22 He has also sealed us and given us the Spirit as a down payment(AS) in our hearts.(AT)

23 I call on God as a witness,(AU) on my life, that it was to spare you that I did not come to Corinth.(AV) 24 I do not mean that we have control of[i] your faith, but we are workers with you for your joy, because you stand(AW) by faith.

Footnotes

  1. 2 Corinthians 1:1 Lit the
  2. 2 Corinthians 1:4 Or trouble, or tribulation, or trials, or oppression; the Gk word has a lit meaning of being under pressure.
  3. 2 Corinthians 1:11 Other mss read your
  4. 2 Corinthians 1:12 The word fleshly (characterized by flesh) indicates that the wisdom is natural rather than spiritual.
  5. 2 Corinthians 1:14 Other mss omit our
  6. 2 Corinthians 1:15 Other mss read a second joy
  7. 2 Corinthians 1:17 Or a worldly, or a fleshly, or a selfish
  8. 2 Corinthians 1:19 Or Silas; Ac 15:22-32; 16:19-40; 17:1-16
  9. 2 Corinthians 1:24 Or we lord it over, or we rule over

Greeting

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the church of God that is in Corinth, together with all the saints who are in all Achaia. Grace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving for God’s Compassion and Comfort

Blessed is the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in all affliction with the comfort with which we ourselves are comforted by God. For just as the sufferings of Christ overflow to us, thus through Christ our comfort overflows also. But if we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort that is at work in the patient endurance of the same sufferings that we also suffer. And our hope for you is firm, because we[a] know that as you are sharers in the sufferings, so also you will be sharers in the comfort.

For we do not want you to be ignorant, brothers, concerning our affliction that happened in the province of Asia,[b] that we were burdened to an extraordinary degree, beyond our strength, so that we were in despair even of living. But we ourselves had the sentence of death in ourselves, so that we would not be putting confidence in ourselves, but in God who raises the dead, 10 who delivered us from so great a risk of death, and will deliver us, in whom we have put our hope that he will also deliver us again, 11 while[c] you also join in helping on our behalf[d] by prayer, so that thanks may be given on our behalf[e] by many persons for this gracious gift given to us through the help of many.

Paul’s Clear Conscience

12 For our reason for boasting is this: the testimony of our conscience that we conducted ourselves in the world, and especially toward you, in holiness[f] and purity of motive from God, not[g] in merely human wisdom, but by the grace of God. 13 For we are not writing anything else to you except what you can read or also understand. But I hope that you will understand completely[h], 14 just as you have also understood us in part, that we are your reason for boasting, just as you are also ours in the day of our Lord Jesus.

Paul Delays His Visit to Corinth

15 And with this confidence, I was wanting to come to you previously, in order that you may have a second proof of my goodwill, 16 and through you to go to Macedonia, and to come to you again from Macedonia, and to be sent on my way by you to Judea. 17 Therefore, when I[i] was wanting to do this, perhaps then was I making use of vacillation? Or was I deciding what I was deciding according to the flesh, in order that with me my “yes” may be “yes” and my “no” may be “no” at the same time?[j] 18 But God is faithful, so that our word to you is not “yes” and “no.” 19 For the Son of God, Jesus Christ, the one who was proclaimed among you by us, by me and Silvanus and Timothy, did not become “yes” and “no,” but has become “yes” in him. 20 For as many as are the promises of God, in him they are “yes”; therefore also through him is the “amen” to the glory of God through us. 21 Now the one who establishes us together with you in Christ and who anoints us is God, 22 who also sealed us and gave the down payment of the Spirit in our hearts.

23 But I call upon God as witness against my life, that in order to[k] spare you, I did not come again to Corinth. 24 Not that we lord it over your faith, but we are fellow workers for your joy, because by faith you stand firm.

Footnotes

  1. 2 Corinthians 1:7 Here “because” is supplied as a component of the participle (“is”) which is understood as causal
  2. 2 Corinthians 1:8 A reference to the Roman province of Asia (modern Asia Minor)
  3. 2 Corinthians 1:11 Here “while” is supplied as a component of the temporal genitive absolute participle (“join in helping”)
  4. 2 Corinthians 1:11 Literally “on behalf of us”
  5. 2 Corinthians 1:11 Literally “on behalf of us”
  6. 2 Corinthians 1:12 Some manuscripts have “sincerity”
  7. 2 Corinthians 1:12 Some manuscripts have “and not”
  8. 2 Corinthians 1:13 Literally “to the end”
  9. 2 Corinthians 1:17 Here “when” is supplied as a component of the participle (“was wanting”) which is understood as temporal
  10. 2 Corinthians 1:17 *The words “at the same time” are supplied for clarity
  11. 2 Corinthians 1:23 Here “in order to” is supplied as a component of the participle (“spare”) which is understood as purpose