Greeting

Paul, (A)an apostle of Christ Jesus (B)by the will of God, and (C)Timothy our brother,

To the church of God that is at Corinth, (D)with all the saints who are in the whole of Achaia:

(E)Grace to you and peace from God our Father and the Lord Jesus Christ.

God of All Comfort

(F)Blessed be the (G)God and Father of our Lord Jesus Christ, the Father of mercies and (H)God of all comfort, (I)who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in (J)Christ's sufferings, so through Christ we share abundantly in comfort too.[a] (K)If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken, for we know that as you (L)share in our sufferings, you will also share in our comfort.

For we do not want you to be unaware, brothers,[b] of (M)the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us (N)rely not on ourselves (O)but on God (P)who raises the dead. 10 (Q)He delivered us from such a deadly peril, and he will deliver us. (R)On him we have set our hope that he will deliver us again. 11 (S)You also must help us by prayer, so that many will give thanks on our behalf (T)for the blessing granted us through the prayers of many.

Paul's Change of Plans

12 For our boast is this, (U)the testimony of our conscience, that we behaved in the world with simplicity[c] and (V)godly sincerity, (W)not by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand— 14 just as you did (X)partially understand us—that (Y)on the day of our Lord Jesus (Z)you will boast of us as (AA)we will boast of you.

15 Because I was sure of this, (AB)I wanted to come to you first, so that you might have (AC)a second (AD)experience of grace. 16 I wanted to visit you (AE)on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans (AF)according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as (AG)God is faithful, (AH)our word to you has not been Yes and No. 19 For (AI)the Son of God, Jesus Christ, whom we proclaimed among you, (AJ)Silvanus and Timothy and I, was not Yes and No, but (AK)in him it is always Yes. 20 For (AL)all the promises of God find their Yes in him. That is why it is through him that we utter our (AM)Amen to God for his glory. 21 And it is God who establishes us with you in Christ, and (AN)has anointed us, 22 and who has also (AO)put his seal on us and (AP)given us his Spirit in our hearts as a guarantee.[d]

23 But (AQ)I call God to witness against me—it was (AR)to spare you that I refrained from coming again to Corinth. 24 Not that we (AS)lord it over your faith, but we work with you for your joy, for you stand firm (AT)in your faith.

Footnotes

  1. 2 Corinthians 1:5 Or For as the sufferings of Christ abound for us, so also our comfort abounds through Christ
  2. 2 Corinthians 1:8 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters
  3. 2 Corinthians 1:12 Some manuscripts holiness
  4. 2 Corinthians 1:22 Or down payment

Greeting

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the church of God that is in Corinth, together with all the saints who are in all Achaia. Grace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving for God’s Compassion and Comfort

Blessed is the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in all affliction with the comfort with which we ourselves are comforted by God. For just as the sufferings of Christ overflow to us, thus through Christ our comfort overflows also. But if we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort that is at work in the patient endurance of the same sufferings that we also suffer. And our hope for you is firm, because we[a] know that as you are sharers in the sufferings, so also you will be sharers in the comfort.

For we do not want you to be ignorant, brothers, concerning our affliction that happened in the province of Asia,[b] that we were burdened to an extraordinary degree, beyond our strength, so that we were in despair even of living. But we ourselves had the sentence of death in ourselves, so that we would not be putting confidence in ourselves, but in God who raises the dead, 10 who delivered us from so great a risk of death, and will deliver us, in whom we have put our hope that he will also deliver us again, 11 while[c] you also join in helping on our behalf[d] by prayer, so that thanks may be given on our behalf[e] by many persons for this gracious gift given to us through the help of many.

Paul’s Clear Conscience

12 For our reason for boasting is this: the testimony of our conscience that we conducted ourselves in the world, and especially toward you, in holiness[f] and purity of motive from God, not[g] in merely human wisdom, but by the grace of God. 13 For we are not writing anything else to you except what you can read or also understand. But I hope that you will understand completely[h], 14 just as you have also understood us in part, that we are your reason for boasting, just as you are also ours in the day of our Lord Jesus.

Paul Delays His Visit to Corinth

15 And with this confidence, I was wanting to come to you previously, in order that you may have a second proof of my goodwill, 16 and through you to go to Macedonia, and to come to you again from Macedonia, and to be sent on my way by you to Judea. 17 Therefore, when I[i] was wanting to do this, perhaps then was I making use of vacillation? Or was I deciding what I was deciding according to the flesh, in order that with me my “yes” may be “yes” and my “no” may be “no” at the same time?[j] 18 But God is faithful, so that our word to you is not “yes” and “no.” 19 For the Son of God, Jesus Christ, the one who was proclaimed among you by us, by me and Silvanus and Timothy, did not become “yes” and “no,” but has become “yes” in him. 20 For as many as are the promises of God, in him they are “yes”; therefore also through him is the “amen” to the glory of God through us. 21 Now the one who establishes us together with you in Christ and who anoints us is God, 22 who also sealed us and gave the down payment of the Spirit in our hearts.

23 But I call upon God as witness against my life, that in order to[k] spare you, I did not come again to Corinth. 24 Not that we lord it over your faith, but we are fellow workers for your joy, because by faith you stand firm.

Footnotes

  1. 2 Corinthians 1:7 Here “because” is supplied as a component of the participle (“is”) which is understood as causal
  2. 2 Corinthians 1:8 A reference to the Roman province of Asia (modern Asia Minor)
  3. 2 Corinthians 1:11 Here “while” is supplied as a component of the temporal genitive absolute participle (“join in helping”)
  4. 2 Corinthians 1:11 Literally “on behalf of us”
  5. 2 Corinthians 1:11 Literally “on behalf of us”
  6. 2 Corinthians 1:12 Some manuscripts have “sincerity”
  7. 2 Corinthians 1:12 Some manuscripts have “and not”
  8. 2 Corinthians 1:13 Literally “to the end”
  9. 2 Corinthians 1:17 Here “when” is supplied as a component of the participle (“was wanting”) which is understood as temporal
  10. 2 Corinthians 1:17 *The words “at the same time” are supplied for clarity
  11. 2 Corinthians 1:23 Here “in order to” is supplied as a component of the participle (“spare”) which is understood as purpose