Greeting

Paul, an apostle of Christ Jesus by God’s will,(A) and Timothy(B) our[a] brother:

To the church of God at Corinth,(C) with all the saints who are throughout Achaia.(D)

Grace to you and peace(E) from God our Father(F) and the Lord Jesus Christ.

The God of Comfort

Blessed be(G) the God and Father of our Lord Jesus Christ, the Father of mercies(H) and the God of all comfort.(I) He comforts us in all our affliction,[b] so that we may be able to comfort those who are in any kind of affliction, through the comfort we ourselves receive from God. For just as the sufferings(J) of Christ(K) overflow to us, so also through Christ our comfort overflows.(L) If we are afflicted,(M) it is for your comfort and salvation. If we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings that we suffer.(N) And our hope(O) for you is firm, because we know that as you share(P) in the sufferings, so you will also share in the comfort.

We don’t want you to be unaware, brothers and sisters, of our affliction that took place in Asia.(Q) We were completely overwhelmed—beyond our strength(R)—so that we even despaired(S) of life itself. Indeed, we felt that we had received the sentence of death, so that we would not trust in ourselves but in God(T) who raises(U) the dead. 10 He has delivered(V) us from such a terrible death,(W) and he will deliver us. We have put our hope in him that he will deliver us again 11 while you join in helping us by your prayers. Then many will give thanks on our[c] behalf for the gift that came to us through the prayers of many.

A Clear Conscience

12 Indeed, this is our boast: The testimony(X) of our conscience(Y) is that we have conducted ourselves in the world, and especially toward you, with godly sincerity and purity, not by human wisdom(Z) but by God’s grace.(AA) 13 For we are writing nothing to you other than what you can read and also understand. I hope you will understand completely— 14 just as you have partially understood us—that we are your reason for pride,(AB) just as you also are ours(AC) in the day of our[d] Lord Jesus.(AD)

A Visit Postponed

15 Because of this confidence, I planned to come to you first,(AE) so that you could have a second benefit,[e] 16 and to visit you on my way to Macedonia,(AF) and then come to you again from Macedonia and be helped by you(AG) on my journey(AH) to Judea.(AI) 17 Now when I planned this, was I of two minds? Or what I plan, do I plan in a purely human[f](AJ) way so that I say “Yes, yes” and “No, no” at the same time? 18 As God is faithful,(AK) our message to you is not “Yes and no.” 19 For the Son of God,(AL) Jesus Christ, whom we proclaimed among you—Silvanus,[g](AM) Timothy, and I—did not become “Yes and no.” On the contrary, in him it is always “Yes.”(AN) 20 For every one of God’s promises(AO) is “Yes” in him. Therefore, through him we also say “Amen”(AP) to the glory of God.(AQ) 21 Now it is God who strengthens us together with you in Christ, and who has anointed(AR) us. 22 He has also put his seal on us and given us the Spirit in our hearts(AS) as a down payment.(AT)

23 I call on God as a witness,(AU) on my life, that it was to spare you that I did not come to Corinth.(AV) 24 I do not mean that we lord it over your faith, but we are workers with you for your joy, because you stand firm in your(AW) faith.

Footnotes

  1. 1:1 Lit the
  2. 1:4 Or trouble, or tribulation, or trials, or oppression
  3. 1:11 Other mss read your
  4. 1:14 Other mss omit our
  5. 1:15 Other mss read a second joy
  6. 1:17 Or a worldly, or a fleshly, or a selfish
  7. 1:19 Or Silas; Ac 15:22–32; 16:19–40; 17:1–16

Greeting

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the church of God that is in Corinth, together with all the saints who are in all Achaia. Grace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving for God’s Compassion and Comfort

Blessed is the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in all affliction with the comfort with which we ourselves are comforted by God. For just as the sufferings of Christ overflow to us, thus through Christ our comfort overflows also. But if we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort that is at work in the patient endurance of the same sufferings that we also suffer. And our hope for you is firm, because we[a] know that as you are sharers in the sufferings, so also you will be sharers in the comfort.

For we do not want you to be ignorant, brothers, concerning our affliction that happened in the province of Asia,[b] that we were burdened to an extraordinary degree, beyond our strength, so that we were in despair even of living. But we ourselves had the sentence of death in ourselves, so that we would not be putting confidence in ourselves, but in God who raises the dead, 10 who delivered us from so great a risk of death, and will deliver us, in whom we have put our hope that he will also deliver us again, 11 while[c] you also join in helping on our behalf[d] by prayer, so that thanks may be given on our behalf[e] by many persons for this gracious gift given to us through the help of many.

Paul’s Clear Conscience

12 For our reason for boasting is this: the testimony of our conscience that we conducted ourselves in the world, and especially toward you, in holiness[f] and purity of motive from God, not[g] in merely human wisdom, but by the grace of God. 13 For we are not writing anything else to you except what you can read or also understand. But I hope that you will understand completely[h], 14 just as you have also understood us in part, that we are your reason for boasting, just as you are also ours in the day of our Lord Jesus.

Paul Delays His Visit to Corinth

15 And with this confidence, I was wanting to come to you previously, in order that you may have a second proof of my goodwill, 16 and through you to go to Macedonia, and to come to you again from Macedonia, and to be sent on my way by you to Judea. 17 Therefore, when I[i] was wanting to do this, perhaps then was I making use of vacillation? Or was I deciding what I was deciding according to the flesh, in order that with me my “yes” may be “yes” and my “no” may be “no” at the same time?[j] 18 But God is faithful, so that our word to you is not “yes” and “no.” 19 For the Son of God, Jesus Christ, the one who was proclaimed among you by us, by me and Silvanus and Timothy, did not become “yes” and “no,” but has become “yes” in him. 20 For as many as are the promises of God, in him they are “yes”; therefore also through him is the “amen” to the glory of God through us. 21 Now the one who establishes us together with you in Christ and who anoints us is God, 22 who also sealed us and gave the down payment of the Spirit in our hearts.

23 But I call upon God as witness against my life, that in order to[k] spare you, I did not come again to Corinth. 24 Not that we lord it over your faith, but we are fellow workers for your joy, because by faith you stand firm.

Footnotes

  1. 2 Corinthians 1:7 Here “because” is supplied as a component of the participle (“is”) which is understood as causal
  2. 2 Corinthians 1:8 A reference to the Roman province of Asia (modern Asia Minor)
  3. 2 Corinthians 1:11 Here “while” is supplied as a component of the temporal genitive absolute participle (“join in helping”)
  4. 2 Corinthians 1:11 Literally “on behalf of us”
  5. 2 Corinthians 1:11 Literally “on behalf of us”
  6. 2 Corinthians 1:12 Some manuscripts have “sincerity”
  7. 2 Corinthians 1:12 Some manuscripts have “and not”
  8. 2 Corinthians 1:13 Literally “to the end”
  9. 2 Corinthians 1:17 Here “when” is supplied as a component of the participle (“was wanting”) which is understood as temporal
  10. 2 Corinthians 1:17 *The words “at the same time” are supplied for clarity
  11. 2 Corinthians 1:23 Here “in order to” is supplied as a component of the participle (“spare”) which is understood as purpose