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[a]Now as you excel in every respect, in faith, discourse, knowledge, all earnestness, and in the love we have for you,(A) may you excel in this gracious act also.

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  1. 8:7 The charitable service Paul is promoting is seen briefly and in passing within the perspective of Paul’s theology of the charisms. Earnestness (spoudē): this or related terms occur also in 2 Cor 8:22 (“earnest”) and 2 Cor 8:8, 16, 17 (“concern”).

[a](A)For you know the gracious act of our Lord Jesus Christ, that for your sake he became poor although he was rich, so that by his poverty you might become rich.

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  1. 8:9 The dialectic of Jesus’ experience, expressed earlier in terms of life and death (2 Cor 5:15), sin and righteousness (2 Cor 5:21), is now rephrased in terms of poverty and wealth. Many scholars think this is a reference to Jesus’ preexistence with God (his “wealth”) and to his incarnation and death (his “poverty”), and they point to the similarity between this verse and Phil 2:6–8. Others interpret the wealth and poverty as succeeding phases of Jesus’ earthly existence, e.g., his sense of intimacy with God and then the desolation and the feeling of abandonment by God in his death (cf. Mk 15:34).

13 not that others should have relief while you are burdened, but that as a matter of equality 14 your surplus at the present time should supply their needs, so that their surplus may also supply your needs, that there may be equality. 15 As it is written:

“Whoever had much did not have more,
    and whoever had little did not have less.”(A)

Titus and His Collaborators.[a]

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  1. 8:16–24 In recommending Titus and his companions, Paul stresses their personal and apostolic qualities, their good dispositions toward the Corinthians, and their authority as messengers of the churches and representatives of Christ.