We (A)put no obstacle in anyone's way, so that no fault may be found with our ministry, but (B)as servants of God we commend ourselves in every way: (C)by great endurance, (D)in afflictions, (E)hardships, calamities, (F)beatings, imprisonments, (G)riots, labors, sleepless nights, hunger; (H)by purity, (I)knowledge, patience, kindness, (J)the Holy Spirit, (K)genuine love; by (L)truthful speech, and (M)the power of God; with (N)the weapons of righteousness for the right hand and for the left; through honor and dishonor, (O)through slander and praise. We are treated as impostors, and yet are true; as unknown, and (P)yet well known; (Q)as dying, and behold, we live; (R)as punished, and yet not killed; 10 (S)as sorrowful, yet always rejoicing; (T)as poor, yet making many rich; (U)as having nothing, (V)yet possessing everything.

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Not giving in anything a cause for michshol, lest the Messianic Avodas Kodesh (holy worship, service) be blamed;

But in everything presenting ourselves [2C 4:2] as mesharetim of Hashem in much savlanut (patience), in tzoros, in hardships, in distresses,

In beatings, in imprisonments, in riots, in labors, in watchings, in tzomot;

In purity, in da’as, in longsuffering, in chesed, in the Ruach Hakodesh, in ahavah amittit,

In the dvar HaEmes, in the gevurat Hashem, through the weapons of Tzedek of the right hand and of the left.

Through honor and dishonor, through ill repute and good repute; as "deceivers" and yet true,

As being unknown and yet being well known, as dying and hinei, we live! As given the mishpat mavet and yet not penalized with death;

10 As having agmat nefesh but always having simcha, as poor but enriching many, as having nothing and yet possessing everything.

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