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14 For the love of Christ controls us, because we are convinced that one has died for all; therefore all have died. 15 And he died for all, that those who live might live no longer for themselves but for him who for their sake died and was raised.

16 From now on, therefore, we regard no one from a human point of view; even though we once regarded Christ from a human point of view, we regard him thus no longer. 17 Therefore, if any one is in Christ, he is a new creation;[a] the old has passed away, behold, the new has come. 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling[b] the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 So we are ambassadors for Christ, God making his appeal through us. We beseech you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Working together with him, then, we entreat you not to accept the grace of God in vain. For he says,

“At the acceptable time I have listened to you,
and helped you on the day of salvation.”

Behold, now is the acceptable time; behold, now is the day of salvation.

Footnotes

  1. 2 Corinthians 5:17 Or creature
  2. 2 Corinthians 5:19 Or God was in Christ reconciling

14 For gar the ho love agapē of ho Christ Christos controls synechō us hēmeis, since we have concluded krinō this houtos: that hoti one heis has died apothnēskō for hyper all pas; therefore ara · ho all pas have died apothnēskō. 15 And kai he died apothnēskō for hyper all pas so that hina those ho who are living zaō might zaō no longer mēketi live zaō for themselves heautou but alla for the ho one who died apothnēskō for hyper them autos and kai was raised egeirō. 16 So hōste from apo now nyn on we hēmeis · ho regard oida no one oudeis according kata to the flesh sarx. Even kai though ei we once regarded ginōskō Christ Christos according kata to the flesh sarx, yet alla now nyn we regard ginōskō him in that way no longer ouketi. 17 Therefore hōste if ei anyone tis is in en Christ Christos, there is a new kainos creation ktisis; what ho is old archaios has passed parerchomai away ; behold idou, what is new kainos has come ginomai! 18 · ho And de all pas this is from ek · ho God theos, who ho has reconciled katallassō us hēmeis to himself heautou through dia Christ Christos and kai given didōmi us hēmeis the ho ministry diakonia of ho reconciliation katallagē; 19 that is hōs, God theos was eimi in en Christ Christos reconciling katallassō the world kosmos to himself heautou, not counting logizomai their autos trespasses paraptōma against them autos. · ho And kai he has entrusted tithēmi us hēmeis with en the ho message logos of ho reconciliation katallagē. 20 Therefore oun we are ambassadors presbeuō for hyper Christ Christos, as hōs though · ho God theos were making parakaleō his appeal through dia us hēmeis. We implore deomai you on behalf of hyper Christ Christos, “ Be reconciled katallassō to ho God theos.” 21 He made poieō him ho who knew ginōskō no sin hamartia to be a sin-offering hamartia for hyper us hēmeis, so that hina in en him autos we hēmeis might become ginomai the righteousness dikaiosynē of God theos.

Thus de as coworkers synergeō with him, · kai we urge parakaleō you hymeis not to receive dechomai the ho grace charis of ho God theos in eis vain kenos. For gar he says legō, “ In the time kairos of my favor dektos I heard epakouō you sy, · kai in en the day hēmera of salvation sōtēria I helped boētheō you sy.” Behold idou, now nyn is the acceptable euprosdektos time kairos; behold idou, now nyn is the day hēmera of salvation sōtēria!