Footnotes

1. 2 Corinthians 4:1 tn Grk “just as we have been shown mercy”; ἠλεήθημεν (ēleēthēmen) has been translated as a “divine passive” which is a circumlocution for God as the active agent. For clarity this was converted to an active construction with God as subject in the translation.
2. 2 Corinthians 4:1 tn Or “we do not lose heart.”
3. 2 Corinthians 4:2 tn L&N 13.156; the word can also mean “to assert opposition to,” thus here “we have denounced” (L&N 33.220).
4. 2 Corinthians 4:2 tn Grk “the hidden things [deeds] of shame”; here αἰσχύνης (aischunēs) has been translated as an attributive genitive.
5. 2 Corinthians 4:2 tn Or “not conducting ourselves”; Grk “not walking” (a common NT idiom for conduct, way of life, or behavior).
6. 2 Corinthians 4:2 tn Or “craftiness.”
7. 2 Corinthians 4:4 tn Or “of unbelievers.”
8. 2 Corinthians 4:4 tn Grk “the gospel of the glory”; δόξης (doxēs) has been translated as an attributive genitive.
9. 2 Corinthians 4:4 tn Or “so that the light of the gospel of the glory of Christ would not be evident to them” (L&N 28.37).
10. 2 Corinthians 4:5 tn Or “preach.”
11. 2 Corinthians 4:5 tn Traditionally, “servants.” Though δοῦλος (doulos) is normally translated “servant,” the word does not bear the connotation of a free individual serving another. BDAG notes that “‘servant’ for ‘slave’ is largely confined to Biblical transl. and early American times…in normal usage at the present time the two words are carefully distinguished” (BDAG 260 s.v.). One good translation is “bondservant” (sometimes found in the ASV for δοῦλος) in that it often indicates one who sells himself into slavery to another. But as this is archaic, few today understand its force. Also, many slaves in the Roman world became slaves through Rome’s subjugation of conquered nations, kidnapping, or by being born into slave households.
12. 2 Corinthians 4:6 sn An allusion to Gen 1:3; see also Isa 9:2.
13. 2 Corinthians 4:6 tn Grk “the light of the knowledge of the glory”; δόξης (doxēs) has been translated as an attributive genitive.
14. 2 Corinthians 4:6 tc ‡ Most witnesses, including several early and significant ones (P⁴⁶ א C H Ψ 0209 1739^c M sy), read ᾿Ιησοῦ Χριστοῦ (Iēsou Christou, “Jesus Christ”), while other significant witnesses, especially of the Western text (D F G 0243 630 1739* 1881 lat Ambst), have Χριστοῦ ᾿Ιησοῦ. The reading with just Χριστοῦ is found in A B 33 sa Tert Or Ath Chr. Even though the witnesses for the shorter reading are not numerous, they are weighty. And in light of the natural scribal proclivity to fill out the text, particularly with reference to divine names, as well as the discrepancy among the witnesses as to the order of the names, the simple reading Χριστοῦ seems to be the best candidate for authenticity. NA²⁸ reads ᾿Ιησοῦ Χριστοῦ with ᾿Ιησοῦ in brackets, indicating doubts as to its authenticity.