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Now if the ministry of death, engraved in letters on stones [the covenant of the Law which led to death because of sin], came with such glory and splendor that the Israelites were not able to look steadily at the face of Moses because of its glory, [a brilliance] that was fading,(A) how will the ministry of the Spirit [the new covenant which allows us to be Spirit-filled] fail to be even more glorious and splendid? For if the ministry that brings condemnation [the old covenant, the Law] has glory, how much more does glory overflow in the ministry that brings righteousness [the new covenant which declares believers free of guilt and sets them apart for God’s special purpose]! 10 Indeed, what had glory [the Law], in this case no longer has glory because of the glory that surpasses it [the gospel]. 11 For if that [Law] which fades away came with glory, how much more must that [gospel] which remains and is permanent abide in glory and splendor!

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Now de if ei the ho ministry diakonia of ho death thanatos, engraved entypoō in en letters gramma on stones lithos, came ginomai with en such glory doxa that hōste the ho Israelites hyios were unable to gaze steadily atenizō into eis the ho face prosōpon of Moses Mōysēs due dia to the ho glory doxa of ho his autos face prosōpon, fading as it ho was katargeō, how pōs much more mallon glorious en will be eimi the ho ministry diakonia of the ho Spirit pneuma? For gar if ei there was glory doxa in the ho ministry diakonia of ho condemnation katakrisis, how much polys more mallon will the ho ministry diakonia of ho righteousness dikaiosynē exceed perisseuō it in glory doxa! 10 For gar indeed kai, what ho had been glorious doxazō, in en this houtos case meros has no ou glory doxazō · ho because heineken of the ho glory doxa that surpasses hyperballō it. 11 For gar if ei what ho was fading away katargeō came with dia glory doxa, how much polys more mallon will that ho which is permanent menō be filled with en glory doxa.

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