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Forgive the Sinner

·Someone [L If someone…; C evidently the ringleader who opposed Paul on his previous visit (v. 1)] there among you has caused sadness, ·not [L …it is not] to me, but to all of you. I mean he caused sadness to all ·in some way [or to some extent]. (I do not want to ·make it sound worse than it really is [exaggerate; put it too severely].) The punishment that ·most of you [the majority] gave him is enough for him [C the church as a whole has now sided with Paul and disciplined this individual]. But now you should forgive him and ·comfort [encourage] him to keep him from ·having too much sadness and giving up completely [being overwhelmed/swallowed up by excessive sorrow/grief]. So I ·beg [urge; encourage] you to ·show [reaffirm] that you love him. I wrote you to test you and to see if you obey in everything [C Paul’s “severe” letter (vv. 1, 3) evidently called the church to submit again to his authority]. 10 If you forgive someone, I also forgive him. And what I have forgiven—if I had anything to forgive—I forgave it for you, ·as if Christ were with me [or in the presence of Christ]. 11 I did this so that Satan would not ·win anything from [outwit; take advantage of] us, because we ·know very well [L are not ignorant of] what Satan’s ·plans [schemes; intentions] are.

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But if [a]someone has caused [all this] sorrow, he has caused it not to me, but in some degree—not to put it too severely—[he has distressed and grieved] all of you. For such a one this punishment by the majority is sufficient, so instead [of further rebuke, now] you should rather [graciously] forgive and comfort and encourage him, to keep him from being overwhelmed by excessive sorrow. Therefore I urge you to reinstate him in your affections and reaffirm your [b]love for him. For this was my purpose in writing, to see if you would stand the test, whether you are obedient and committed to following my instruction in all things. 10 If you forgive anyone anything, I too forgive [that one]; and what I have forgiven, if I have forgiven anything, has been for your sake in the presence of [and with the approval of] Christ, 11 to keep Satan from taking advantage of us; for we are not ignorant of his schemes.

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Footnotes

  1. 2 Corinthians 2:5 The incident and offender to which Paul is referring is unclear, but it may have involved some affront or challenge to Paul’s position or authority during his visit to Corinth.
  2. 2 Corinthians 2:8 The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for other believers.