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15 In this confidence, I was determined to come first to you, that you might have a second benefit, 16 and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea. 17 When I therefore was thus determined, did I show fickleness? Or the things that I purpose, do I purpose according to the flesh, that with me there should be the “Yes, yes” and the “No, no?” 18 But as God is faithful, our word toward you was not “Yes and no.” 19 For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not “Yes and no,” but in him is “Yes.” 20 For however many are the promises of God, in him is the “Yes.” Therefore also through him is the “Amen”, to the glory of God through us.

21 Now he who establishes us with you in Christ and anointed us is God, 22 who also sealed us, and gave us the down payment of the Spirit in our hearts.

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15 Since I was sure of this, I wanted to come to you first, so that you might have a double favor;[a](A) 16 I wanted to visit you on my way to Macedonia and to come back to you from Macedonia and have you send me on to Judea.(B) 17 Was I vacillating when I wanted to do this? Do I make my plans according to ordinary human standards,[b] ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you is not[c] “Yes and No.” 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not “Yes and No,” but in him it has always been “Yes.”(C) 20 For in him every one of God’s promises is a “Yes.” For this reason it is through him that we say the “Amen,” to the glory of God.(D) 21 But it is God who establishes us with you in Christ and has anointed us,(E) 22 who has put his seal on us and given[d] us his Spirit in our hearts as a down payment.(F)

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Footnotes

  1. 1.15 Other ancient authorities read joy
  2. 1.17 Gk according to the flesh
  3. 1.18 Other ancient authorities read was not
  4. 1.22 Other ancient authorities read by putting . . . and giving