Paul’s Defense of His Ministry

10 By the humility and gentleness(A) of Christ, I appeal to you—I, Paul,(B) who am “timid” when face to face with you, but “bold” toward you when away! I beg you that when I come I may not have to be as bold(C) as I expect to be toward some people who think that we live by the standards of this world.(D) For though we live in the world, we do not wage war as the world does.(E) The weapons we fight with(F) are not the weapons of the world. On the contrary, they have divine power(G) to demolish strongholds.(H) We demolish arguments and every pretension that sets itself up against the knowledge of God,(I) and we take captive every thought to make it obedient(J) to Christ. And we will be ready to punish every act of disobedience, once your obedience is complete.(K)

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Paul’s Authority from the Lord

10 Now I, Paul, appeal to you[a] personally[b] by the meekness and gentleness[c] of Christ (I who am meek[d] when present among[e] you, but am full of courage[f] toward you when away!)— now I ask that when I am present I may not have to be bold with the confidence that (I expect) I will dare to use against some who consider us to be behaving[g] according to human standards.[h] For though we live[i] as human beings,[j] we do not wage war according to human standards,[k] for the weapons of our warfare are not human weapons,[l] but are made powerful by God[m] for tearing down strongholds.[n] We tear down arguments[o] and every arrogant obstacle[p] that is raised up against the knowledge of God, and we take every thought captive to make it obey[q] Christ. We are also ready to punish every act of disobedience,[r] whenever your obedience is complete.

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Footnotes

  1. 2 Corinthians 10:1 tn The Greek pronoun (“you”) is plural.
  2. 2 Corinthians 10:1 tn The word “personally” is supplied to reflect the force of the Greek intensive pronoun αὐτός (autos) at the beginning of the verse.
  3. 2 Corinthians 10:1 tn Or “leniency and clemency.” D. Walker, “Paul’s Offer of Leniency of Christ (2 Corinthians 10:1): Populist Ideology and Rhetoric in a Pauline Letter Fragment (2 Cor 10:1-13:10)” (Ph.D. diss., University of Chicago, 1998), argues for this alternative translation for three main reasons: (1) When the two Greek nouns πραΰτης and ἐπιείκεια (prautēs and epieikeia) are used together, 90% of the time the nuance is “leniency and clemency.” (2) “Leniency and clemency” has a military connotation, which is precisely what appears in the following verses. (3) 2 Cor 10-13 speaks of Paul’s sparing use of his authority, which points to the nuance of “leniency and clemency.”
  4. 2 Corinthians 10:1 tn Or “who lack confidence.”
  5. 2 Corinthians 10:1 tn Or “when face-to-face with.”
  6. 2 Corinthians 10:1 tn Or “but bold.”
  7. 2 Corinthians 10:2 tn Grk “consider us as walking.”
  8. 2 Corinthians 10:2 tn Grk “according to the flesh.”
  9. 2 Corinthians 10:3 tn Grk “we walk.”
  10. 2 Corinthians 10:3 tn Grk “in the flesh.”
  11. 2 Corinthians 10:3 tn Grk “according to the flesh.”
  12. 2 Corinthians 10:4 tn Grk “are not fleshly [weapons].” The repetition of the word “warfare” does not occur in the Greek text, but is supplied for clarity.
  13. 2 Corinthians 10:4 tn Or “but (are) divinely powerful,” “but they have divine power,” or “but are powerful for God’s [service]”; Grk “but are powerful to God.”
  14. 2 Corinthians 10:4 sn Ultimately Paul is referring here to the false arguments of his opponents, calling them figuratively “strongholds.” This Greek word (ὀχύρωμα, ochurōma) is used only here in the NT.
  15. 2 Corinthians 10:4 tn Or “speculations.”
  16. 2 Corinthians 10:5 tn The phrase “every arrogant obstacle” could be translated simply “all arrogance” (so L&N 88.207).
  17. 2 Corinthians 10:5 tn Grk “to the obedience of Christ,” but since Χριστοῦ (Christou) is clearly an objective genitive here, it is better to translate “to make it obey Christ.”
  18. 2 Corinthians 10:6 tn Or “punish all disobedience.”