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14 [a]For the love of Christ impels us, once we have come to the conviction that one died for all; therefore, all have died.(A) 15 He indeed died for all, so that those who live might no longer live for themselves but for him who for their sake died and was raised.(B)

16 Consequently,[b] from now on we regard no one according to the flesh; even if we once knew Christ according to the flesh, yet now we know him so no longer. 17 (C)So whoever is in Christ is a new creation: the old things have passed away; behold, new things have come. 18 [c]And all this is from God, who has reconciled us to himself through Christ and given us the ministry of reconciliation, 19 namely, God was reconciling the world to himself in Christ, not counting their trespasses against them and entrusting to us the message of reconciliation.(D) 20 So we are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God.(E) 21 [d]For our sake he made him to be sin who did not know sin,(F) so that we might become the righteousness of God in him.

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Notas al pie

  1. 5:14–15 These verses echo 2 Cor 4:14 and resume the treatment of “life despite death” from 2 Cor 4:7–5:10.
  2. 5:16–17 Consequently: the death of Christ described in 2 Cor 5:14–15 produces a whole new order (2 Cor 5:17) and a new mode of perception (2 Cor 5:16). According to the flesh: the natural mode of perception, characterized as “fleshly,” is replaced by a mode of perception proper to the Spirit. Elsewhere Paul contrasts what Christ looks like according to the old criteria (weakness, powerlessness, folly, death) and according to the new (wisdom, power, life); cf. 2 Cor 5:15, 21; 1 Cor 1:17–3:3. Similarly, he describes the paradoxical nature of Christian existence, e.g., in 2 Cor 4:10–11, 14. A new creation: rabbis used this expression to describe the effect of the entrance of a proselyte or convert into Judaism or of the remission of sins on the Day of Atonement. The new order created in Christ is the new covenant (2 Cor 3:6).
  3. 5:18–21 Paul attempts to explain the meaning of God’s action by a variety of different categories; his attention keeps moving rapidly back and forth from God’s act to his own ministry as well. Who has reconciled us to himself: i.e., he has brought all into oneness. Not counting their trespasses: the reconciliation is described as an act of justification (cf. “righteousness,” 2 Cor 5:21); this contrasts with the covenant that condemned (2 Cor 3:8). The ministry of reconciliation: Paul’s role in the wider picture is described: entrusted with the message of reconciliation (2 Cor 5:19), he is Christ’s ambassador, through whom God appeals (2 Cor 5:20a). In v 20b Paul acts in the capacity just described.
  4. 5:21 This is a statement of God’s purpose, expressed paradoxically in terms of sharing and exchange of attributes. As Christ became our righteousness (1 Cor 1:30), we become God’s righteousness (cf. 2 Cor 5:14–15).

14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.(A) 15 And he died for all, that those who live should no longer live for themselves(B) but for him who died for them(C) and was raised again.

16 So from now on we regard no one from a worldly(D) point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,(E) the new creation(F) has come:[a] The old has gone, the new is here!(G) 18 All this is from God,(H) who reconciled us to himself through Christ(I) and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(J) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(K) as though God were making his appeal through us.(L) We implore you on Christ’s behalf: Be reconciled to God.(M) 21 God made him who had no sin(N) to be sin[b] for us, so that in him we might become the righteousness of God.(O)

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Notas al pie

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.
  2. 2 Corinthians 5:21 Or be a sin offering