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This is so because as the Chevlei Moshiach (birth pangs of Moshiach) abound to us, so through Moshiach abounds also our nechamah (1:3; YESHAYAH 51:12). [TEHILLIM 34:19; 94:19]

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25 He answered and said, Lo, I see anashim arba’ah (four men) free (not bound, loose), walking in the midst of the eish (fire), and they have no hurt; and the form of the fourth is like the Bar Elohin (Ben Elohim, Hebrew).

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29 For those Hashem had da’as of beterem (beforehand YIRMEYAH 1:5), Hashem also decided upon from the beginning to be conformed to the demut (likeness) of Hashem’s Ben HaElohim, that he [Moshiach] should be HaBechor (Firstborn) among many Achim b’Moshiach.

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