13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

14 And no marvel; for Satan himself is transformed into an angel of light.

15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

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13 For such people are false apostles,(A) deceitful(B) workers, masquerading as apostles of Christ.(C) 14 And no wonder, for Satan(D) himself masquerades as an angel of light. 15 It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve.(E)

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Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

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Paul Accepted by the Apostles

Then after fourteen years, I went up again to Jerusalem,(A) this time with Barnabas.(B) I took Titus(C) along also. I went in response to a revelation(D) and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles.(E) I wanted to be sure I was not running and had not been running my race(F) in vain. Yet not even Titus,(G) who was with me, was compelled to be circumcised, even though he was a Greek.(H) This matter arose because some false believers(I) had infiltrated our ranks to spy on(J) the freedom(K) we have in Christ Jesus and to make us slaves.

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As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

From which some having swerved have turned aside unto vain jangling;

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

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Timothy Charged to Oppose False Teachers

As I urged you when I went into Macedonia,(A) stay there in Ephesus(B) so that you may command certain people not to teach false doctrines(C) any longer or to devote themselves to myths(D) and endless genealogies.(E) Such things promote controversial speculations(F) rather than advancing God’s work—which is by faith. The goal of this command is love, which comes from a pure heart(G) and a good conscience(H) and a sincere faith.(I) Some have departed from these and have turned to meaningless talk. They want to be teachers(J) of the law, but they do not know what they are talking about or what they so confidently affirm.(K)

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19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

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19 holding on to faith and a good conscience,(A) which some have rejected and so have suffered shipwreck with regard to the faith.(B)

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20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

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20 Among them are Hymenaeus(A) and Alexander,(B) whom I have handed over to Satan(C) to be taught not to blaspheme.

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Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

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Just as Jannes and Jambres opposed Moses,(A) so also these teachers oppose(B) the truth. They are men of depraved minds,(C) who, as far as the faith is concerned, are rejected.

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But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was.

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But they will not get very far because, as in the case of those men,(A) their folly will be clear to everyone.

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