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No Intercession for the Ungodly

102 I answered and said, “If I have found favor in thy sight, show further to me, thy servant, whether on the day of judgment the righteous will be able to intercede for the ungodly or to entreat the Most High for them, 103 fathers for sons or sons for parents, brothers for brothers, relatives for their kinsmen, or friends[a] for those who are most dear.”

104 He answered me and said, “Since you have found favor in my sight, I will show you this also. The day of judgment is decisive[b] and displays to all the seal of truth. Just as now a father does not send his son, or a son his father, or a master his servant, or a friend his dearest friend, to be ill[c] or sleep or eat or be healed in his stead, 105 so no one shall ever pray for another on that day, neither shall any one lay a burden on another;[d] for then every one shall bear his own righteousness and unrighteousness.”

36 106 I answered and said, “How then do we find that first Abraham prayed for the people of Sodom, and Moses for our fathers who sinned in the desert, 37 107 and Joshua after him for Israel in the days of Achan, 38 108 and Samuel in the days of Saul,[e] and David for the plague, and Solomon for those in the sanctuary, 39 109 and Eli′jah for those who received the rain, and for the one who was dead, that he might live, 40 110 and Hezeki′ah for the people in the days of Sennach′erib, and many others prayed for many? 41 111 If therefore the righteous have prayed for the ungodly now, when corruption has increased and unrighteousness has multiplied, why will it not be so then as well?”

42 112 He answered me and said, “This present world is not the end; the full glory does not[f] abide in it;[g] therefore those who were strong prayed for the weak.

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Footnotes

  1. 2 Esdras 7:103 Syr Ethiop Arab 1: Lat kinsmen for their nearest, friends (literally the confident) for their dearest
  2. 2 Esdras 7:104 Lat bold
  3. 2 Esdras 7:104 Syr Ethiop Arm: Lat understand
  4. 2 Esdras 7:105 Syr: Latin omits on that . . . another
  5. 2 Esdras 7:108 Syr Ethiop Arab 1: Latin omits in the days of Saul
  6. 2 Esdras 7:112 Latin omits not
  7. 2 Esdras 7:112 Or the glory does not continuously abide in it

20 Guard the rights of the widow, secure justice for the fatherless, give to the needy, defend the orphan, clothe the naked, 21 care for the injured and the weak, do not ridicule a lame man, protect the maimed, and let the blind man have a vision of my splendor. 22 Protect the old and the young within your walls; 23 When you find any who are dead, commit them to the grave and mark it,[a] and I will give you the first place in my resurrection.

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Footnotes

  1. 2 Esdras 2:23 Or seal it; or mark them and commit them to the grave

Love for Enemies

43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward have you? Do not even the tax collectors do the same? 47 And if you salute only your brethren, what more are you doing than others? Do not even the Gentiles do the same? 48 You, therefore, must be perfect, as your heavenly Father is perfect.

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11 Malicious witnesses rise up;
    they ask me of things that I know not.
12 They requite me evil for good;
    my soul is forlorn.
13 But I, when they were sick—
    I wore sackcloth,
    I afflicted myself with fasting.
I prayed with head bowed[a] on my bosom,
14     as though I grieved for my friend or my brother;
I went about as one who laments his mother,
    bowed down and in mourning.

15 But at my stumbling they gathered in glee,
    they gathered together against me;
cripples whom I knew not
    slandered me without ceasing;
16 they impiously mocked more and more,[b]
    gnashing at me with their teeth.

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Footnotes

  1. Psalm 35:13 Or My prayer turned back
  2. Psalm 35:16 Cn Compare Gk: Heb like the profanest of mockers of a cake

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