Treasure in Clay Jars

4 Therefore, since it is by God’s mercy that we are engaged in this ministry, we do not lose heart.^{(A) 2} We have renounced the shameful, underhanded ways; we refuse to practice cunning or to falsify God’s word, but by the open statement of the truth we commend ourselves to the conscience of everyone in the sight of God.^{(B) 3} And even if our gospel is veiled, it is veiled to those who are perishing.^{(C) 4} In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing clearly the light of the gospel of the glory of Christ, who is the image of God.^{(D) 5} For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’s sake.^{(E) 6} For it is the God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.^(F)

⁷ But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us.^{(G) 8} We are afflicted in every way but not crushed, perplexed but not driven to despair, ⁹ persecuted but not forsaken, struck down but not destroyed, ¹⁰ always carrying around in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies.^{(H) 11} For we who are living are always being handed over to death for Jesus’s sake, so that the life of Jesus may also be made visible in our mortal flesh. ¹² So death is at work in us but life in you.

¹³ But just as we have the same spirit of faith that is in accordance with scripture—“I believed, and so I spoke”—we also believe, and therefore we also speak,^{(I) 14} because we know that the one who raised Jesus^[a] will also raise us with Jesus and will present us with you in his presence.^{(J) 15} Indeed, everything is for your sake, so that grace, when it has extended to more and more people, may increase thanksgiving, to the glory of God.

Living by Faith

¹⁶ So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day.^{(K) 17} For our slight, momentary affliction is producing for us an eternal weight of glory beyond all measure,^{(L) 18} because we look not at what can be seen but at what cannot be seen, for what can be seen is temporary, but what cannot be seen is eternal.^(M)

5 For we know that, if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.^{(N) 2} For in this tent we groan, longing to be further clothed with our heavenly dwelling, ³ for surely when we have been clothed in it^[b] we will not be found naked. ⁴ For while we are in this tent, we groan under our burden because we wish not to be unclothed but to be further clothed, so that what is mortal may be swallowed up by life.^{(O) 5} The one who has prepared us for this very thing is God, who has given us the Spirit as a down payment.^(P)

⁶ So we are always confident, even though we know that while we are at home in the body we are away from the Lord— ⁷ for we walk by faith, not by sight.^{(Q) 8} Yes, we do have confidence, and we would rather be away from the body and at home with the Lord. ⁹ So whether we are at home or away, we make it our aim to be pleasing to him. ¹⁰ For all of us must appear before the judgment seat of Christ, so that each may receive due recompense for actions done in the body, whether good or evil.^(R)

The Ministry of Reconciliation

¹¹ Therefore, knowing the fear of the Lord, we try to persuade people, but we ourselves are well known to God, and I hope that we are also well known to your consciences.^{(S) 12} We are not commending ourselves to you again but giving you an opportunity to boast about us, so that you may be able to answer those who boast in outward appearance and not in the heart.^{(T) 13} For if we are beside ourselves, it is for God; if we are in our right mind, it is for you.^{(U) 14} For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died.^{(V) 15} And he died for all, so that those who live might live no longer for themselves but for the one who for their sake died and was raised.

¹⁶ From now on, therefore, we regard no one from a human point of view;^[c] even though we once knew Christ from a human point of view,^[d] we no longer know him in that way.^{(W) 17} So if anyone is in Christ, there^[e] is a new creation: everything old has passed away; look, new things have come into being!^{[f](X) 18} All this is from God, who reconciled us to himself through Christ and has given us the ministry of reconciliation;^{(Y) 19} that is, in Christ God was reconciling the world to himself,^[g] not counting their trespasses against them, and entrusting the message of reconciliation to us.^{(Z) 20} So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ: be reconciled to God.^{(AA) 21} For our sake God made the one who knew no sin to be sin, so that in him we might become the righteousness of God.^(AB)

Jesus the Good Shepherd

10 “Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. ² The one who enters by the gate is the shepherd of the sheep.^{(A) 3} The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. ⁴ When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. ⁵ They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” ⁶ Jesus used this figure of speech with them, but they did not understand what he was saying to them.

⁷ So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. ⁸ All who came before me^[a] are thieves and bandits, but the sheep did not listen to them. ⁹ I am the gate. Whoever enters by me will be saved and will come in and go out and find pasture. ¹⁰ The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.^(B)

¹¹ “I am the good shepherd. The good shepherd lays down his life for the sheep.^{(C) 12} The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away, and the wolf snatches them and scatters them.^{(D) 13} The hired hand runs away because a hired hand does not care for the sheep. ¹⁴ I am the good shepherd. I know my own, and my own know me, ¹⁵ just as the Father knows me, and I know the Father. And I lay down my life for the sheep. ¹⁶ I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.^{(E) 17} For this reason the Father loves me, because I lay down my life in order to take it up again. ¹⁸ No one takes^[b] it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.”

¹⁹ Again the Jews were divided because of these words.^{(F) 20} Many of them were saying, “He has a demon and is out of his mind. Why listen to him?”^{(G) 21} Others were saying, “These are not the words of one who has a demon. Can a demon open the eyes of the blind?”^(H)

Jesus Is Rejected by the Jews

²² At that time the Festival of the Dedication took place in Jerusalem. It was winter, ²³ and Jesus was walking in the temple, in the portico of Solomon.^{(I) 24} So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Messiah,^[c] tell us plainly.” ²⁵ Jesus answered, “I have told you, and you do not believe. The works that I do in my Father’s name testify to me,^{(J) 26} but you do not believe because you do not belong to my sheep.^{(K) 27} My sheep hear my voice. I know them, and they follow me.^{(L) 28} I give them eternal life, and they will never perish. No one will snatch them out of my hand.^{(M) 29} My Father, in regard to what he has given me, is greater than all,^[d] and no one can snatch them out of the Father’s hand.^{(N) 30} The Father and I are one.”

³¹ The Jews took up stones again to stone him. ³² Jesus replied, “I have shown you many good works from the Father. For which of these are you going to stone me?” ³³ The Jews answered, “It is not for a good work that we are going to stone you but for blasphemy, because you, though only a human, are making yourself God.”^{(O) 34} Jesus answered, “Is it not written in your law,^[e] ‘I said, you are gods’?^{(P) 35} If those to whom the word of God came were called ‘gods’—and the scripture cannot be annulled— ³⁶ can you say that the one whom the Father has sanctified and sent into the world is blaspheming because I said, ‘I am God’s Son’?^{(Q) 37} If I am not doing the works of my Father, then do not believe me.^{(R) 38} But if I do them, even though you do not believe me, believe the works, so that you may know and understand^[f] that the Father is in me and I am in the Father.”^{(S) 39} Then they tried to arrest him again, but he escaped from their hands.^(T)

⁴⁰ He went away again across the Jordan to the place where John had been baptizing earlier, and he remained there. ⁴¹ Many came to him, and they were saying, “John performed no sign, but everything that John said about this man was true.”^{(U) 42} And many believed in him there.^(V)