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who are always studying yet never able to recognize truth.

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For the time is coming when people will not put up with sound teaching, but, having their ears tickled, they will accumulate for themselves teachers to suit their own desires(A) and will turn away from listening to the truth and wander away to myths.

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14 We must no longer be children, tossed to and fro and blown about by every wind of doctrine by people’s trickery, by their craftiness in deceitful scheming;(A)

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Warning against Falling Away

11 About this[a] we have much to say that is hard to explain, since you have become sluggish in hearing.

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Footnotes

  1. 5.11 Or him

25 correcting opponents with gentleness. God may perhaps grant that they will repent and come to know the truth(A)

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who desires everyone to be saved and to come to the knowledge of the truth.(A)

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On Divisions in the Corinthian Church

And so, brothers and sisters, I could not speak to you as spiritual people but rather as fleshly, as infants in Christ.(A) I fed you with milk, not solid food, for you were not ready for solid food. Even now you are still not ready,(B) for you are still fleshly. For as long as there is jealousy and quarreling[a] among you, are you not fleshly and behaving according to human inclinations?(C) For when one says, “I belong to Paul,” and another, “I belong to Apollos,” are you not all too human?(D)

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Footnotes

  1. 3.3 Other ancient authorities add and dissensions

44 How can you believe when you accept glory from one another and do not seek the glory that comes from the one who alone is God?[a](A)

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Footnotes

  1. 5.44 Other manuscripts read the Only One

A scoffer seeks wisdom in vain,
    but knowledge is easy for one who understands.

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20 For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed.(A) 21 But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”[a](B)

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Footnotes

  1. 3.21 Some interpreters hold that the quotation concludes with 3.15

11 He answered, “To you it has been given to know the secrets[a] of the kingdom of heaven, but to them it has not been given.(A)

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Footnotes

  1. 13.11 Or mysteries

10 who say to the seers, “Do not see,”
    and to the prophets, “Do not prophesy to us what is right;
speak to us smooth things;
    prophesy illusions;(A)
11 leave the way; turn aside from the path;
    let us hear no more about the Holy One of Israel.”(B)

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42 Nevertheless many, even of the authorities, believed in him. But because of the Pharisees they did not confess it, for fear that they would be put out of the synagogue,(A) 43 for they loved human glory more than the glory that comes from God.

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But to this day the Lord has not given you a mind to understand or eyes to see or ears to hear.(A)

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Therefore speak to them, and say to them: Thus says the Lord God: Any of those of the house of Israel who take their idols into their hearts and place their iniquity as a stumbling block before them and yet come to the prophet, I the Lord will answer those who come with the multitude of their idols, in order that I may take hold of the hearts of the house of Israel, all of whom are estranged from me through their idols.(A)

Therefore say to the house of Israel: Thus says the Lord God: Repent and turn away from your idols, and turn away your faces from all your abominations.(B) For any of those of the house of Israel or of the aliens who reside in Israel who separate themselves from me, taking their idols into their hearts and placing their iniquity as a stumbling block before them and yet come to a prophet to inquire of me by him, I the Lord will answer them myself.(C) I will set my face against them; I will make them a sign and a byword and cut them off from the midst of my people, and you shall know that I am the Lord.(D)

If a prophet is deceived and speaks a word, I, the Lord, have deceived that prophet, and I will stretch out my hand against him and will destroy him from the midst of my people Israel.(E) 10 And they shall bear their punishment—the punishment of the inquirer and the punishment of the prophet shall be the same—

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