2 Thessalonians 2:1-12
New King James Version
The Great Apostasy
2 Now, brethren, (A)concerning the coming of our Lord Jesus Christ (B)and our gathering together to Him, we ask you, 2 (C)not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of [a]Christ had come. 3 Let no one deceive you by any means; for that Day will not come (D)unless the falling away comes first, and (E)the man of [b]sin is revealed, (F)the son of perdition, 4 who opposes and (G)exalts himself (H)above all that is called God or that is worshiped, so that he sits [c]as God in the temple of God, showing himself that he is God.
5 Do you not remember that when I was still with you I told you these things? 6 And now you know what is restraining, that he may be revealed in his own time. 7 For (I)the [d]mystery of lawlessness is already at work; only [e]He who now restrains will do so until He is taken out of the way. 8 And then the lawless one will be revealed, (J)whom the Lord will consume (K)with the breath of His mouth and destroy (L)with the brightness of His coming. 9 The coming of the lawless one is (M)according to the working of Satan, with all power, (N)signs, and lying wonders, 10 and with all unrighteous deception among (O)those who perish, because they did not receive (P)the love of the truth, that they might be saved. 11 And (Q)for this reason God will send them strong delusion, (R)that they should believe the lie, 12 that they all may be condemned who did not believe the truth but (S)had pleasure in unrighteousness.
Read full chapterFootnotes
- 2 Thessalonians 2:2 NU the Lord
- 2 Thessalonians 2:3 NU lawlessness
- 2 Thessalonians 2:4 NU omits as God
- 2 Thessalonians 2:7 hidden truth
- 2 Thessalonians 2:7 Or he
Kehillah in Thessalonika II 2:1-12
Orthodox Jewish Bible
2 We ask you, Achim b’Moshiach, concerning the Bias HaMoshiach (the Arrival,Coming of Moshiach) Yehoshua Adoneinu and our being gathered together to him [Moshiach],
2 that you not become too hastily disturbed from your spiritual composure nor frightened either by a ruach or by a dibur (saying, utterance) or by an iggeret (letter), as if from us, saying that the YOM HASHEM (Day of the L-rd, AMOS 5:18) has come.
3 Let no one in any way lead you astray, because, unless the Merid (Rebellion, Revolt, the [Anti-Moshiach] Shmad Betrayal Defection of Apostasy, the Azivah Abandonment) Desertion comes rishonah (first), and the Apocalypse of the Ish HaMufkarut (Man of Lawlessness), the Ish HaChatta’ah Ben HaAvaddon (Man of Sin, Son of Destruction Anti-Moshiach) is unveiled.
4 I’m referring to the one setting himself against and exalting himself AL KOL EL (above every G-d, DANIEL 11:36), above all that is given the appellation "G-d" or object of worship, with the result that in the Beis Hamikdash Heikhal he sits down on the MOSHAV ELOHIM (throne of G-d, YECHEZKEL 28:2), proclaiming that he himself is Elohim...
5 Do you not recall that when I was still with you I was telling you these things?
6 Yet you have da’as of what is holding back and restraining [Anti-Moshiach] now, so that he [Anti-Moshiach] may be unveiled and revealed in his own time.
7 For the Sod HaMufkarut (Mystery of Lawlessness) is already working; only he who holds back and restrains just now will do so until he is out of the way.
8 And then the Ish HaMufkarut (the Man of Lawlessness [Anti-Moshiach]) will be revealed, whom HaAdon [Moshiach Yehoshua, Malachi 3:1; Ps 110:1; Dan 7:13-14] will destroy by the RUACH (YESHAYAH 11:4) of His mouth and will wipe out at the appearance of His Bi’as (HaMoshiach, His Parousia, Coming).
9 The Bi’as Anti-Moshiach (Coming, Parousia, of Anti-Moshiach) is according to the working of Hasatan with all false ko’ach (power) and otot (signs) and pseudo moftim (wonders),
10 And with all deception of resha (wickedness) for those who are perishing, because they were not being mekabel (receiving) the Ahavas HaEmes (Love of the Truth) so that they have the Geulah deliverance.
11 And for this reason Hashem sends to them a powerful madduchei shav (false enticement, delusion) in order that they believe what is sheker . [MELACHIM ALEF 22:22]
12 This is for the tachlis (purpose) of condemning to Onesh [Gehinnom] all the ones who have no emunah in HaEmes, but instead have had delight in resha.
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