David and Mephibosheth

David asked, “Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan’s sake?”(A)

Now there was a servant of Saul’s household named Ziba.(B) They summoned him to appear before David, and the king said to him, “Are you Ziba?”

“At your service,” he replied.

The king asked, “Is there no one still alive from the house of Saul to whom I can show God’s kindness?”

Ziba answered the king, “There is still a son of Jonathan;(C) he is lame(D) in both feet.”

“Where is he?” the king asked.

Ziba answered, “He is at the house of Makir(E) son of Ammiel in Lo Debar.”

So King David had him brought from Lo Debar, from the house of Makir son of Ammiel.

When Mephibosheth son of Jonathan, the son of Saul, came to David, he bowed down to pay him honor.(F)

David said, “Mephibosheth!”

“At your service,” he replied.

“Don’t be afraid,” David said to him, “for I will surely show you kindness for the sake of your father Jonathan.(G) I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table.(H)

Mephibosheth(I) bowed down and said, “What is your servant, that you should notice a dead dog(J) like me?”

Then the king summoned Ziba, Saul’s steward, and said to him, “I have given your master’s grandson everything that belonged to Saul and his family. 10 You and your sons and your servants are to farm the land for him and bring in the crops, so that your master’s grandson(K) may be provided for. And Mephibosheth, grandson of your master, will always eat at my table.” (Now Ziba had fifteen sons and twenty servants.)

11 Then Ziba said to the king, “Your servant will do whatever my lord the king commands his servant to do.” So Mephibosheth ate at David’s[a] table like one of the king’s sons.(L)

12 Mephibosheth had a young son named Mika, and all the members of Ziba’s household were servants of Mephibosheth.(M) 13 And Mephibosheth lived in Jerusalem, because he always ate at the king’s table; he was lame in both feet.

Footnotes

  1. 2 Samuel 9:11 Septuagint; Hebrew my

Made Alive in Christ

As for you, you were dead in your transgressions and sins,(A) in which you used to live(B) when you followed the ways of this world(C) and of the ruler of the kingdom of the air,(D) the spirit who is now at work in those who are disobedient.(E) All of us also lived among them at one time,(F) gratifying the cravings of our flesh[a](G) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us,(H) God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions(I)—it is by grace you have been saved.(J) And God raised us up with Christ(K) and seated us with him(L) in the heavenly realms(M) in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace,(N) expressed in his kindness(O) to us in Christ Jesus. For it is by grace(P) you have been saved,(Q) through faith(R)—and this is not from yourselves, it is the gift of God— not by works,(S) so that no one can boast.(T) 10 For we are God’s handiwork,(U) created(V) in Christ Jesus to do good works,(W) which God prepared in advance for us to do.

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Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

16 For God so loved(A) the world that he gave(B) his one and only Son,(C) that whoever believes(D) in him shall not perish but have eternal life.(E) 17 For God did not send his Son into the world(F) to condemn the world, but to save the world through him.(G) 18 Whoever believes in him is not condemned,(H) but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.(I)

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23 for all have sinned(A) and fall short of the glory of God, 24 and all are justified(B) freely by his grace(C) through the redemption(D) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[a](E) through the shedding of his blood(F)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(G)

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

15 The Spirit(A) you received does not make you slaves, so that you live in fear again;(B) rather, the Spirit you received brought about your adoption to sonship.[a] And by him we cry, “Abba,[b] Father.”(C) 16 The Spirit himself testifies with our spirit(D) that we are God’s children.(E) 17 Now if we are children, then we are heirs(F)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings(G) in order that we may also share in his glory.(H)

Present Suffering and Future Glory

18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.(I) 19 For the creation waits in eager expectation for the children of God(J) to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it,(K) in hope 21 that[c] the creation itself will be liberated from its bondage to decay(L) and brought into the freedom and glory of the children of God.(M)

22 We know that the whole creation has been groaning(N) as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit,(O) groan(P) inwardly as we wait eagerly(Q) for our adoption to sonship, the redemption of our bodies.(R) 24 For in this hope we were saved.(S) But hope that is seen is no hope at all.(T) Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.(U)

26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit(V) himself intercedes for us(W) through wordless groans. 27 And he who searches our hearts(X) knows the mind of the Spirit, because the Spirit intercedes(Y) for God’s people in accordance with the will of God.

28 And we know that in all things God works for the good(Z) of those who love him, who[d] have been called(AA) according to his purpose.(AB) 29 For those God foreknew(AC) he also predestined(AD) to be conformed to the image of his Son,(AE) that he might be the firstborn(AF) among many brothers and sisters. 30 And those he predestined,(AG) he also called;(AH) those he called, he also justified;(AI) those he justified, he also glorified.(AJ)

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Footnotes

  1. Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
  2. Romans 8:15 Aramaic for father
  3. Romans 8:21 Or subjected it in hope. 21 For
  4. Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who

Praise for Spiritual Blessings in Christ

Praise be to the God and Father of our Lord Jesus Christ,(A) who has blessed us in the heavenly realms(B) with every spiritual blessing in Christ. For he chose us(C) in him before the creation of the world(D) to be holy and blameless(E) in his sight. In love(F) he[a] predestined(G) us for adoption to sonship[b](H) through Jesus Christ, in accordance with his pleasure(I) and will— to the praise of his glorious grace,(J) which he has freely given us in the One he loves.(K) In him we have redemption(L) through his blood,(M) the forgiveness of sins, in accordance with the riches(N) of God’s grace that he lavished on us. With all wisdom and understanding,

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Footnotes

  1. Ephesians 1:5 Or sight in love. He
  2. Ephesians 1:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.

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