7 When King David dwelt in his house and the Lord had given him rest from all his surrounding enemies,

² The king said to Nathan the prophet, See now, I dwell in a house of cedar, but the ark of God dwells within curtains.

³ And Nathan said to the king, Go, do all that is in your heart, for the Lord is with you.

⁴ That night the word of the Lord came to Nathan, saying,

⁵ Go and tell My servant David, Thus says the Lord: Shall you build Me a house in which to dwell?

⁶ For I have not dwelt in a house since I brought the Israelites out of Egypt to this day, but have moved about with a tent for My dwelling.

⁷ In all the places where I have moved with all the Israelites, did I speak a word to any from the tribes of Israel whom I commanded to be shepherd of My people Israel, asking, Why do you not build Me a house of cedar?

⁸ So now say this to My servant David, Thus says the Lord of hosts: I took you from the pasture, from following the sheep, to be prince over My people Israel.

⁹ And I was with you wherever you went, and have cut off all your enemies from before you; and I will make you a great name, like [that] of the great men of the earth.

¹⁰ And I will appoint a place for My people Israel and will plant them, that they may dwell in a place of their own and be moved no more. And wicked men shall afflict them no more, as formerly

¹¹ And as from the time that I appointed judges over My people Israel; and I will cause you to rest from all your enemies. Also the Lord declares to you that He will make for you a house:

¹² And when your days are fulfilled and you sleep with your fathers, I will set up after you your offspring who shall be born to you, and I will establish his kingdom.

¹³ He shall build a house for My ^[a]Name [and My Presence], and I will establish the throne of his kingdom forever.

¹⁴ I will be his Father, and he shall be My son. When he commits iniquity, I will chasten him with the rod of men and with the stripes of the sons of men.

¹⁵ But My mercy and loving-kindness shall not depart from him, as I took [them] from Saul, whom I took away from before you.

¹⁶ And your house and your kingdom shall be made sure forever before you; your throne shall be established forever.

¹⁷ In accordance with all these words and all this vision Nathan spoke to David.

¹⁸ Then King David went in and sat before the Lord, and said, Who am I, O Lord God, and what is my house, that You have brought me this far?

¹⁹ Then as if this were a little thing in Your eyes, O Lord God, You have spoken also of Your servant’s house in the far distant future. And this is the law for man, O Lord God!

²⁰ What more can David say to You? For You know Your servant, O Lord God.

²¹ Because of Your promise and as Your own heart dictates, You have done all these astounding things to make Your servant know and understand.

²² Therefore You are great, O Lord God; for none is like You, nor is there any God besides You, according to all [You have made] our ears to hear.

²³ What [other] one nation on earth is like Your people Israel, whom God went to redeem to be a people for Himself and to make for Himself a name? You have done great and terrible things for Yourself and for Your land, before Your people, whom You redeemed and delivered for Yourself from Egypt, from the nations and their gods.

²⁴ And You have established for Yourself Your people Israel to be Your people forever, and You, Lord, became their God.

²⁵ Now, O Lord God, confirm forever the word You have given as to Your servant and his house; and do as You have said,

²⁶ And Your name [and presence] shall be magnified forever, saying, The Lord of hosts is God over Israel; and the house of Your servant David will be made firm before You.

²⁷ For You, O Lord of hosts, God of Israel, have revealed this to Your servant: I will build you a house. So Your servant has found courage to pray this prayer to You.

²⁸ And now, O Lord God, You are God, and Your words are truth, and You have promised this good thing to Your servant.

²⁹ Therefore now let it please You to bless the house of Your servant, that it may continue forever before You; for You, O Lord God, have spoken it, and with Your blessing let [his] house be blessed forever.

1 From Paul, a bond servant of Jesus Christ (the Messiah) called to be an apostle, (a special messenger) set apart to [preach] the Gospel (good news) of and from God,

² Which He promised in advance [long ago] through His prophets in the sacred Scriptures—

³ [The Gospel] regarding His Son, Who as to the flesh (His human nature) was descended from David,

⁴ And [as to His divine nature] according to the Spirit of holiness was openly ^[a]designated the Son of God in power [in a striking, triumphant and miraculous manner] by His resurrection from the dead, even Jesus Christ our Lord (the Messiah, the Anointed One).

⁵ It is through Him that we have received grace (God’s unmerited favor) and [our] apostleship to promote obedience to the faith and make disciples for His name’s sake among all the nations,

⁶ And this includes you, called of Jesus Christ and invited [as you are] to belong to Him.

⁷ To [you then] all God’s beloved ones in Rome, called to be saints and designated for a consecrated life: Grace and spiritual blessing and peace be yours from God our Father and from the Lord Jesus Christ.

⁸ First, I thank my God through Jesus Christ for all of you, because [the report of] your faith is made known to all the world and is ^[b]commended everywhere.

⁹ For God is my witness, Whom I serve with my [whole] spirit [rendering priestly and spiritual service] in [preaching] the Gospel and [telling] the good news of His Son, how incessantly I always mention you when at my prayers.

¹⁰ I keep pleading that somehow by God’s will I may now at last prosper and come to you.

¹¹ For I am yearning to see you, that I may impart and share with you some spiritual gift to strengthen and establish you;

¹² That is, that we may be mutually strengthened and encouraged and comforted by each other’s faith, both yours and mine.

¹³ I want you to know, brethren, that many times I have planned and intended to come to you, though thus far I have been hindered and prevented, in order that I might have some fruit (some result of my labors) among you, as I have among the rest of the Gentiles.

¹⁴ Both to Greeks and to barbarians (to the cultured and to the uncultured), both to the wise and the foolish, I have an obligation to discharge and a duty to perform and a debt to pay.

¹⁵ So, for my part, I am willing and eagerly ready to preach the Gospel to you also who are in Rome.

¹⁶ For I am not ashamed of the Gospel (good news) of Christ, for it is God’s power working unto salvation [for deliverance from eternal death] to everyone who believes with a personal trust and a confident surrender and firm reliance, to the Jew first and also to the Greek,

¹⁷ For in the Gospel a righteousness which God ascribes is revealed, both springing from faith and leading to faith [disclosed through the way of faith that arouses to more faith]. As it is written, The man who through faith is just and upright shall live and shall live by faith.^(A)

¹⁸ For God’s [holy] wrath and indignation are revealed from heaven against all ungodliness and unrighteousness of men, who in their wickedness repress and hinder the truth and make it inoperative.

¹⁹ For that which is known about God is evident to them and made plain in their inner consciousness, because God [Himself] has shown it to them.

²⁰ For ever since the creation of the world His invisible nature and attributes, that is, His eternal power and divinity, have been made intelligible and clearly discernible in and through the things that have been made (His handiworks). So [men] are without excuse [altogether without any defense or justification],^(B)

²¹ Because when they knew and recognized Him as God, they did not honor and glorify Him as God or give Him thanks. But instead they became futile and ^[a]godless in their thinking [with vain imaginings, foolish reasoning, and stupid speculations] and their senseless minds were darkened.

²² Claiming to be wise, they became fools [professing to be smart, they made simpletons of themselves].

²³ And by them the glory and majesty and excellence of the immortal God were exchanged for and represented by images, resembling mortal man and birds and beasts and reptiles.

²⁴ Therefore God gave them up in the lusts of their [own] hearts to sexual impurity, to the dishonoring of their bodies among themselves [abandoning them to the degrading power of sin],

²⁵ Because they exchanged the truth of God for a lie and worshiped and served the creature rather than the Creator, Who is blessed forever! Amen (so be it).^(C)

²⁶ For this reason God gave them over and abandoned them to vile affections and degrading passions. For their women exchanged their natural function for an unnatural and abnormal one,

²⁷ And the men also turned from natural relations with women and were set ablaze (burning out, consumed) with lust for one another—men committing shameful acts with men and suffering in their own ^[b]bodies and personalities the inevitable consequences and penalty of their wrong-doing and going astray, which was [their] fitting retribution.

²⁸ And so, since they did not see fit to acknowledge God or approve of Him or consider Him worth the knowing, God gave them over to a base and condemned mind to do things not proper or decent but loathsome,

²⁹ Until they were filled (permeated and saturated) with every kind of unrighteousness, iniquity, grasping and covetous greed, and malice. [They were] full of envy and jealousy, murder, strife, deceit and treachery, ill will and cruel ways. [They were] secret backbiters and gossipers,

³⁰ Slanderers, hateful to and hating God, full of insolence, arrogance, [and] boasting; inventors of new forms of evil, disobedient and undutiful to parents.

³¹ [They were] without understanding, conscienceless and faithless, heartless and loveless [and] merciless.

³² Though they are fully aware of God’s righteous decree that those who do such things deserve to die, they not only do them themselves but approve and applaud others who practice them.