David Anointed King of All Israel

5 Then all the tribes of Israel came to David at Hebron and said, “Look, we are your bone and flesh.^{(A) 2} For some time, while Saul was king over us, it was you who led out Israel and brought it in. The Lord said to you, ‘It is you who shall be shepherd of my people Israel, you who shall be ruler over Israel.’ ”^{(B) 3} So all the elders of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the Lord, and they anointed David king over Israel.^{(C) 4} David was thirty years old when he began to reign, and he reigned forty years.^{(D) 5} At Hebron he reigned over Judah seven years and six months, and at Jerusalem he reigned over all Israel and Judah thirty-three years.^(E)

Jerusalem Made Capital of the United Kingdom

⁶ The king and his men marched to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, “You will not come in here; even the blind and the lame will turn you back,” thinking, “David cannot come in here.”^{(F) 7} Nevertheless, David took the stronghold of Zion, which is now the city of David. ⁸ David had said on that day, “Whoever would strike down the Jebusites, let him get up the water shaft to attack the lame and the blind, those whom David hates.”^[a] Therefore it is said, “The blind and the lame shall not come into the house.”^{(G) 9} David occupied the stronghold and named it the city of David. David built the city all around from the Millo inward.^{(H) 10} And David became greater and greater, for the Lord of hosts^[b] was with him.^(I)

¹¹ King Hiram of Tyre sent messengers to David, along with cedar trees and carpenters and masons who built David a house.^{(J) 12} David then perceived that the Lord had established him king over Israel and that he had exalted his kingdom for the sake of his people Israel.

The Uproar in Thessalonica

17 After Paul and Silas^[a] had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.^{(A) 2} And Paul went in, as was his custom, and on three Sabbath days argued with them from the scriptures,^{(B) 3} explaining and proving that it was necessary for the Messiah^[b] to suffer and to rise from the dead and saying, “This is the Messiah,^[c] Jesus whom I am proclaiming to you.”^{(C) 4} Some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women.^{(D) 5} But the Jews became jealous, and with the help of some ruffians in the marketplaces they formed a mob and set the city in an uproar. While they were searching for Paul and Silas to bring them out to the assembly, they attacked Jason’s house.^{(E) 6} When they could not find them, they dragged Jason and some brothers and sisters before the city authorities, shouting, “These people who have been turning the world upside down have come here also,^{(F) 7} and Jason has entertained them as guests. They are all acting contrary to the decrees of the emperor, saying that there is another king named Jesus.”^{(G) 8} The people and the city officials were disturbed when they heard this, ⁹ and after they had taken bail from Jason and the others, they let them go.

Paul and Silas in Beroea

¹⁰ That very night the brothers and sisters sent Paul and Silas off to Beroea, and when they arrived they went to the Jewish synagogue.^{(H) 11} These Jews were more receptive than those in Thessalonica, for they welcomed the message very eagerly and examined the scriptures every day to see whether these things were so.^{(I) 12} Many of them therefore believed, including not a few Greek women and men of high standing. ¹³ But when the Jews of Thessalonica learned that the word of God had been proclaimed by Paul in Beroea as well, they came there, too, to stir up and incite the crowds. ¹⁴ Then the brothers and sisters immediately sent Paul away to the coast, but Silas and Timothy remained behind. ¹⁵ Those who conducted Paul brought him as far as Athens, and, after receiving instructions to have Silas and Timothy join him as soon as possible, they left him.^(J)

The Syrophoenician Woman’s Faith

²⁴ From there he set out and went away to the region of Tyre.^[a] He entered a house and did not want anyone to know he was there. Yet he could not escape notice, ²⁵ but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. ²⁶ Now the woman was a gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. ²⁷ He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” ²⁸ But she answered him, “Sir,^[b] even the dogs under the table eat the children’s crumbs.” ²⁹ Then he said to her, “For saying that, you may go—the demon has left your daughter.” ³⁰ And when she went home, she found the child lying on the bed and the demon gone.

Jesus Cures a Deaf Man

³¹ Then he returned from the region of Tyre and went by way of Sidon toward the Sea of Galilee, in the region of the Decapolis. ³² They brought to him a deaf man who had an impediment in his speech, and they begged him to lay his hand on him.^{(A) 33} He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue.^{(B) 34} Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.”^{(C) 35} And his ears were opened, his tongue was released, and he spoke plainly.^{(D) 36} Then Jesus^[c] ordered them to tell no one, but the more he ordered them, the more zealously they proclaimed it.^{(E) 37} They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.”