Ish-Bosheth Murdered

When Ish-Bosheth son of Saul heard that Abner(A) had died in Hebron, he lost courage, and all Israel became alarmed. Now Saul’s son had two men who were leaders of raiding bands. One was named Baanah and the other Rekab; they were sons of Rimmon the Beerothite from the tribe of Benjamin—Beeroth(B) is considered part of Benjamin, because the people of Beeroth fled to Gittaim(C) and have resided there as foreigners to this day.

(Jonathan(D) son of Saul had a son who was lame in both feet. He was five years old when the news(E) about Saul and Jonathan came from Jezreel. His nurse picked him up and fled, but as she hurried to leave, he fell and became disabled.(F) His name was Mephibosheth.)(G)

Now Rekab and Baanah, the sons of Rimmon the Beerothite, set out for the house of Ish-Bosheth,(H) and they arrived there in the heat of the day while he was taking his noonday rest.(I) They went into the inner part of the house as if to get some wheat, and they stabbed(J) him in the stomach. Then Rekab and his brother Baanah slipped away.

They had gone into the house while he was lying on the bed in his bedroom. After they stabbed and killed him, they cut off his head. Taking it with them, they traveled all night by way of the Arabah.(K) They brought the head(L) of Ish-Bosheth to David at Hebron and said to the king, “Here is the head of Ish-Bosheth son of Saul,(M) your enemy, who tried to kill you. This day the Lord has avenged(N) my lord the king against Saul and his offspring.”

David answered Rekab and his brother Baanah, the sons of Rimmon the Beerothite, “As surely as the Lord lives, who has delivered(O) me out of every trouble, 10 when someone told me, ‘Saul is dead,’ and thought he was bringing good news, I seized him and put him to death in Ziklag.(P) That was the reward I gave him for his news! 11 How much more—when wicked men have killed an innocent man in his own house and on his own bed—should I not now demand his blood(Q) from your hand and rid the earth of you!”

12 So David gave an order to his men, and they killed them.(R) They cut off their hands and feet and hung the bodies by the pool in Hebron. But they took the head of Ish-Bosheth and buried it in Abner’s tomb at Hebron.

David Becomes King Over Israel(S)

All the tribes of Israel(T) came to David at Hebron and said, “We are your own flesh and blood.(U) In the past, while Saul was king over us, you were the one who led Israel on their military campaigns.(V) And the Lord said(W) to you, ‘You will shepherd(X) my people Israel, and you will become their ruler.(Y)’”

When all the elders of Israel had come to King David at Hebron, the king made a covenant(Z) with them at Hebron before the Lord, and they anointed(AA) David king over Israel.

David was thirty years old(AB) when he became king, and he reigned(AC) forty(AD) years. In Hebron he reigned over Judah seven years and six months,(AE) and in Jerusalem he reigned over all Israel and Judah thirty-three years.

David Conquers Jerusalem(AF)(AG)

The king and his men marched to Jerusalem(AH) to attack the Jebusites,(AI) who lived there. The Jebusites said to David, “You will not get in here; even the blind and the lame can ward you off.” They thought, “David cannot get in here.” Nevertheless, David captured the fortress of Zion(AJ)—which is the City of David.(AK)

On that day David had said, “Anyone who conquers the Jebusites will have to use the water shaft(AL) to reach those ‘lame and blind’(AM) who are David’s enemies.[a]” That is why they say, “The ‘blind and lame’ will not enter the palace.”

David then took up residence in the fortress and called it the City of David. He built up the area around it, from the terraces[b](AN) inward. 10 And he became more and more powerful,(AO) because the Lord God Almighty(AP) was with him.(AQ)

11 Now Hiram(AR) king of Tyre sent envoys to David, along with cedar logs and carpenters and stonemasons, and they built a palace for David. 12 Then David knew that the Lord had established him as king over Israel and had exalted his kingdom(AS) for the sake of his people Israel.

13 After he left Hebron, David took more concubines and wives(AT) in Jerusalem, and more sons and daughters were born to him. 14 These are the names of the children born to him there:(AU) Shammua, Shobab, Nathan,(AV) Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada and Eliphelet.

David Defeats the Philistines(AW)

17 When the Philistines heard that David had been anointed king over Israel, they went up in full force to search for him, but David heard about it and went down to the stronghold.(AX) 18 Now the Philistines had come and spread out in the Valley of Rephaim;(AY) 19 so David inquired(AZ) of the Lord, “Shall I go and attack the Philistines? Will you deliver them into my hands?”

The Lord answered him, “Go, for I will surely deliver the Philistines into your hands.”

20 So David went to Baal Perazim, and there he defeated them. He said, “As waters break out, the Lord has broken out against my enemies before me.” So that place was called Baal Perazim.[c](BA) 21 The Philistines abandoned their idols there, and David and his men carried them off.(BB)

22 Once more the Philistines came up and spread out in the Valley of Rephaim; 23 so David inquired of the Lord, and he answered, “Do not go straight up, but circle around behind them and attack them in front of the poplar trees. 24 As soon as you hear the sound(BC) of marching in the tops of the poplar trees, move quickly, because that will mean the Lord has gone out in front(BD) of you to strike the Philistine army.” 25 So David did as the Lord commanded him, and he struck down the Philistines(BE) all the way from Gibeon[d](BF) to Gezer.(BG)

Footnotes

  1. 2 Samuel 5:8 Or are hated by David
  2. 2 Samuel 5:9 Or the Millo
  3. 2 Samuel 5:20 Baal Perazim means the lord who breaks out.
  4. 2 Samuel 5:25 Septuagint (see also 1 Chron. 14:16); Hebrew Geba

The Resurrection of Christ

15 Now, brothers and sisters, I want to remind you of the gospel(A) I preached to you,(B) which you received and on which you have taken your stand. By this gospel you are saved,(C) if you hold firmly(D) to the word I preached to you. Otherwise, you have believed in vain.

For what I received(E) I passed on to you(F) as of first importance[a]: that Christ died for our sins(G) according to the Scriptures,(H) that he was buried,(I) that he was raised(J) on the third day(K) according to the Scriptures,(L) and that he appeared to Cephas,[b](M) and then to the Twelve.(N) After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.(O) Then he appeared to James,(P) then to all the apostles,(Q) and last of all he appeared to me also,(R) as to one abnormally born.

For I am the least of the apostles(S) and do not even deserve to be called an apostle, because I persecuted(T) the church of God.(U) 10 But by the grace(V) of God I am what I am, and his grace to me(W) was not without effect. No, I worked harder than all of them(X)—yet not I, but the grace of God that was with me.(Y) 11 Whether, then, it is I or they,(Z) this is what we preach, and this is what you believed.

The Resurrection of the Dead

12 But if it is preached that Christ has been raised from the dead,(AA) how can some of you say that there is no resurrection(AB) of the dead?(AC) 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised,(AD) our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead.(AE) But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins.(AF) 18 Then those also who have fallen asleep(AG) in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.(AH)

20 But Christ has indeed been raised from the dead,(AI) the firstfruits(AJ) of those who have fallen asleep.(AK) 21 For since death came through a man,(AL) the resurrection of the dead(AM) comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive.(AN) 23 But each in turn: Christ, the firstfruits;(AO) then, when he comes,(AP) those who belong to him.(AQ) 24 Then the end will come, when he hands over the kingdom(AR) to God the Father after he has destroyed all dominion, authority and power.(AS) 25 For he must reign(AT) until he has put all his enemies under his feet.(AU) 26 The last enemy to be destroyed is death.(AV) 27 For he “has put everything under his feet.”[c](AW) Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.(AX) 28 When he has done this, then the Son himself will be made subject to him who put everything under him,(AY) so that God may be all in all.(AZ)

29 Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30 And as for us, why do we endanger ourselves every hour?(BA) 31 I face death every day(BB)—yes, just as surely as I boast about you in Christ Jesus our Lord. 32 If I fought wild beasts(BC) in Ephesus(BD) with no more than human hopes, what have I gained? If the dead are not raised,

“Let us eat and drink,
    for tomorrow we die.”[d](BE)

33 Do not be misled:(BF) “Bad company corrupts good character.”[e](BG) 34 Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God(BH)—I say this to your shame.(BI)

The Resurrection Body

35 But someone will ask,(BJ) “How are the dead raised? With what kind of body will they come?”(BK) 36 How foolish!(BL) What you sow does not come to life unless it dies.(BM) 37 When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38 But God gives it a body as he has determined, and to each kind of seed he gives its own body.(BN) 39 Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. 40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41 The sun has one kind of splendor,(BO) the moon another and the stars another;(BP) and star differs from star in splendor.

42 So will it be(BQ) with the resurrection of the dead.(BR) The body that is sown is perishable, it is raised imperishable;(BS) 43 it is sown in dishonor, it is raised in glory;(BT) it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body.(BU)

If there is a natural body, there is also a spiritual body. 45 So it is written: “The first man Adam became a living being”[f];(BV) the last Adam,(BW) a life-giving spirit.(BX) 46 The spiritual did not come first, but the natural, and after that the spiritual.(BY) 47 The first man was of the dust of the earth;(BZ) the second man is of heaven.(CA) 48 As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.(CB) 49 And just as we have borne the image of the earthly man,(CC) so shall we[g] bear the image of the heavenly man.(CD)

50 I declare to you, brothers and sisters, that flesh and blood(CE) cannot inherit the kingdom of God,(CF) nor does the perishable inherit the imperishable.(CG) 51 Listen, I tell you a mystery:(CH) We will not all sleep,(CI) but we will all be changed(CJ) 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound,(CK) the dead(CL) will be raised imperishable, and we will be changed. 53 For the perishable(CM) must clothe itself with the imperishable,(CN) and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[h](CO)

55 “Where, O death, is your victory?
    Where, O death, is your sting?”[i](CP)

56 The sting of death is sin,(CQ) and the power of sin is the law.(CR) 57 But thanks be to God!(CS) He gives us the victory through our Lord Jesus Christ.(CT)

58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord,(CU) because you know that your labor in the Lord is not in vain.(CV)

Footnotes

  1. 1 Corinthians 15:3 Or you at the first
  2. 1 Corinthians 15:5 That is, Peter
  3. 1 Corinthians 15:27 Psalm 8:6
  4. 1 Corinthians 15:32 Isaiah 22:13
  5. 1 Corinthians 15:33 From the Greek poet Menander
  6. 1 Corinthians 15:45 Gen. 2:7
  7. 1 Corinthians 15:49 Some early manuscripts so let us
  8. 1 Corinthians 15:54 Isaiah 25:8
  9. 1 Corinthians 15:55 Hosea 13:14

False Prophets Condemned

13 The word of the Lord came to me: “Son of man, prophesy against the prophets(A) of Israel who are now prophesying. Say to those who prophesy out of their own imagination:(B) ‘Hear the word of the Lord!(C) This is what the Sovereign Lord says: Woe to the foolish[a] prophets(D) who follow their own spirit and have seen nothing!(E) Your prophets, Israel, are like jackals among ruins. You have not gone up to the breaches in the wall to repair(F) it for the people of Israel so that it will stand firm in the battle on the day of the Lord.(G) Their visions are false(H) and their divinations a lie. Even though the Lord has not sent(I) them, they say, “The Lord declares,” and expect him to fulfill their words.(J) Have you not seen false visions(K) and uttered lying divinations when you say, “The Lord declares,” though I have not spoken?

“‘Therefore this is what the Sovereign Lord says: Because of your false words and lying visions, I am against you,(L) declares the Sovereign Lord. My hand will be against the prophets who see false visions and utter lying(M) divinations. They will not belong to the council of my people or be listed in the records(N) of Israel, nor will they enter the land of Israel. Then you will know that I am the Sovereign Lord.(O)

10 “‘Because they lead my people astray,(P) saying, “Peace,”(Q) when there is no peace, and because, when a flimsy wall is built, they cover it with whitewash,(R) 11 therefore tell those who cover it with whitewash that it is going to fall. Rain will come in torrents, and I will send hailstones(S) hurtling down,(T) and violent winds will burst forth.(U) 12 When the wall collapses, will people not ask you, “Where is the whitewash you covered it with?”

13 “‘Therefore this is what the Sovereign Lord says: In my wrath I will unleash a violent wind, and in my anger hailstones(V) and torrents of rain(W) will fall with destructive fury.(X) 14 I will tear down the wall(Y) you have covered with whitewash and will level it to the ground so that its foundation(Z) will be laid bare. When it[b] falls,(AA) you will be destroyed in it; and you will know that I am the Lord. 15 So I will pour out my wrath against the wall and against those who covered it with whitewash. I will say to you, “The wall is gone and so are those who whitewashed it, 16 those prophets of Israel who prophesied to Jerusalem and saw visions of peace for her when there was no peace, declares the Sovereign Lord.(AB)”’

17 “Now, son of man, set your face(AC) against the daughters(AD) of your people who prophesy out of their own imagination. Prophesy against them(AE) 18 and say, ‘This is what the Sovereign Lord says: Woe to the women who sew magic charms on all their wrists and make veils of various lengths for their heads in order to ensnare people. Will you ensnare the lives of my people but preserve your own? 19 You have profaned(AF) me among my people for a few handfuls of barley and scraps of bread.(AG) By lying to my people, who listen to lies, you have killed those who should not have died and have spared those who should not live.(AH)

20 “‘Therefore this is what the Sovereign Lord says: I am against your magic charms with which you ensnare people like birds and I will tear them from your arms; I will set free the people that you ensnare like birds.(AI) 21 I will tear off your veils and save my people from your hands, and they will no longer fall prey to your power. Then you will know that I am the Lord.(AJ) 22 Because you disheartened the righteous with your lies,(AK) when I had brought them no grief, and because you encouraged the wicked not to turn from their evil ways and so save their lives,(AL) 23 therefore you will no longer see false visions(AM) or practice divination.(AN) I will save(AO) my people from your hands. And then you will know that I am the Lord.(AP)’”

Footnotes

  1. Ezekiel 13:3 Or wicked
  2. Ezekiel 13:14 Or the city

Psalm 52[a]

For the director of music. A maskil[b] of David. When Doeg the Edomite(A) had gone to Saul and told him: “David has gone to the house of Ahimelek.”

Why do you boast of evil, you mighty hero?
    Why do you boast(B) all day long,(C)
    you who are a disgrace in the eyes of God?
You who practice deceit,(D)
    your tongue plots destruction;(E)
    it is like a sharpened razor.(F)
You love evil(G) rather than good,
    falsehood(H) rather than speaking the truth.[c]
You love every harmful word,
    you deceitful tongue!(I)

Surely God will bring you down to everlasting ruin:
    He will snatch you up and pluck(J) you from your tent;
    he will uproot(K) you from the land of the living.(L)
The righteous will see and fear;
    they will laugh(M) at you, saying,
“Here now is the man
    who did not make God his stronghold(N)
but trusted in his great wealth(O)
    and grew strong by destroying others!”

But I am like an olive tree(P)
    flourishing in the house of God;
I trust(Q) in God’s unfailing love
    for ever and ever.
For what you have done I will always praise you(R)
    in the presence of your faithful people.(S)
And I will hope in your name,(T)
    for your name is good.(U)

Psalm 53[d](V)

For the director of music. According to mahalath.[e] A maskil[f] of David.

The fool(W) says in his heart,
    “There is no God.”(X)
They are corrupt, and their ways are vile;
    there is no one who does good.

God looks down from heaven(Y)
    on all mankind
to see if there are any who understand,(Z)
    any who seek God.(AA)
Everyone has turned away, all have become corrupt;
    there is no one who does good,
    not even one.(AB)

Do all these evildoers know nothing?

They devour my people as though eating bread;
    they never call on God.
But there they are, overwhelmed with dread,
    where there was nothing to dread.(AC)
God scattered the bones(AD) of those who attacked you;(AE)
    you put them to shame,(AF) for God despised them.(AG)

Oh, that salvation for Israel would come out of Zion!
    When God restores his people,
    let Jacob rejoice and Israel be glad!

Psalm 54[g]

For the director of music. With stringed instruments. A maskil[h] of David. When the Ziphites(AH) had gone to Saul and said, “Is not David hiding among us?”

Save me(AI), O God, by your name;(AJ)
    vindicate me by your might.(AK)
Hear my prayer, O God;(AL)
    listen to the words of my mouth.

Arrogant foes are attacking me;(AM)
    ruthless people(AN) are trying to kill me(AO)
    people without regard for God.[i](AP)

Surely God is my help;(AQ)
    the Lord is the one who sustains me.(AR)

Let evil recoil(AS) on those who slander me;
    in your faithfulness(AT) destroy them.

I will sacrifice a freewill offering(AU) to you;
    I will praise(AV) your name, Lord, for it is good.(AW)
You have delivered me(AX) from all my troubles,
    and my eyes have looked in triumph on my foes.(AY)

Footnotes

  1. Psalm 52:1 In Hebrew texts 52:1-9 is numbered 52:3-11.
  2. Psalm 52:1 Title: Probably a literary or musical term
  3. Psalm 52:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.
  4. Psalm 53:1 In Hebrew texts 53:1-6 is numbered 53:2-7.
  5. Psalm 53:1 Title: Probably a musical term
  6. Psalm 53:1 Title: Probably a literary or musical term
  7. Psalm 54:1 In Hebrew texts 54:1-7 is numbered 54:3-9.
  8. Psalm 54:1 Title: Probably a literary or musical term
  9. Psalm 54:3 The Hebrew has Selah (a word of uncertain meaning) here.

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