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The Murder of Ishbosheth

When Ishbosheth,[a] Saul’s son, heard about Abner’s death at Hebron, he lost all courage, and all Israel became paralyzed with fear. Now there were two brothers, Baanah and Recab, who were captains of Ishbosheth’s raiding parties. They were sons of Rimmon, a member of the tribe of Benjamin who lived in Beeroth. The town of Beeroth is now part of Benjamin’s territory because the original people of Beeroth fled to Gittaim, where they still live as foreigners.

(Saul’s son Jonathan had a son named Mephibosheth,[b] who was crippled as a child. He was five years old when the report came from Jezreel that Saul and Jonathan had been killed in battle. When the child’s nurse heard the news, she picked him up and fled. But as she hurried away, she dropped him, and he became crippled.)

One day Recab and Baanah, the sons of Rimmon from Beeroth, went to Ishbosheth’s house around noon as he was taking his midday rest. The doorkeeper, who had been sifting wheat, became drowsy and fell asleep. So Recab and Baanah slipped past her.[c] They went into the house and found Ishbosheth sleeping on his bed. They struck and killed him and cut off his head. Then, taking his head with them, they fled across the Jordan Valley[d] through the night. When they arrived at Hebron, they presented Ishbosheth’s head to David. “Look!” they exclaimed to the king. “Here is the head of Ishbosheth, the son of your enemy Saul who tried to kill you. Today the Lord has given my lord the king revenge on Saul and his entire family!”

But David said to Recab and Baanah, “The Lord, who saves me from all my enemies, is my witness. 10 Someone once told me, ‘Saul is dead,’ thinking he was bringing me good news. But I seized him and killed him at Ziklag. That’s the reward I gave him for his news! 11 How much more should I reward evil men who have killed an innocent man in his own house and on his own bed? Shouldn’t I hold you responsible for his blood and rid the earth of you?”

12 So David ordered his young men to kill them, and they did. They cut off their hands and feet and hung their bodies beside the pool in Hebron. Then they took Ishbosheth’s head and buried it in Abner’s tomb in Hebron.

David Becomes King of All Israel

Then all the tribes of Israel went to David at Hebron and told him, “We are your own flesh and blood. In the past,[e] when Saul was our king, you were the one who really led the forces of Israel. And the Lord told you, ‘You will be the shepherd of my people Israel. You will be Israel’s leader.’”

So there at Hebron, King David made a covenant before the Lord with all the elders of Israel. And they anointed him king of Israel.

David was thirty years old when he began to reign, and he reigned forty years in all. He had reigned over Judah from Hebron for seven years and six months, and from Jerusalem he reigned over all Israel and Judah for thirty-three years.

David Captures Jerusalem

David then led his men to Jerusalem to fight against the Jebusites, the original inhabitants of the land who were living there. The Jebusites taunted David, saying, “You’ll never get in here! Even the blind and lame could keep you out!” For the Jebusites thought they were safe. But David captured the fortress of Zion, which is now called the City of David.

On the day of the attack, David said to his troops, “I hate those ‘lame’ and ‘blind’ Jebusites.[f] Whoever attacks them should strike by going into the city through the water tunnel.[g]” That is the origin of the saying, “The blind and the lame may not enter the house.”[h]

So David made the fortress his home, and he called it the City of David. He extended the city, starting at the supporting terraces[i] and working inward. 10 And David became more and more powerful, because the Lord God of Heaven’s Armies was with him.

11 Then King Hiram of Tyre sent messengers to David, along with cedar timber and carpenters and stonemasons, and they built David a palace. 12 And David realized that the Lord had confirmed him as king over Israel and had blessed his kingdom for the sake of his people Israel.

13 After moving from Hebron to Jerusalem, David married more concubines and wives, and they had more sons and daughters. 14 These are the names of David’s sons who were born in Jerusalem: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada, and Eliphelet.

David Conquers the Philistines

17 When the Philistines heard that David had been anointed king of Israel, they mobilized all their forces to capture him. But David was told they were coming, so he went into the stronghold. 18 The Philistines arrived and spread out across the valley of Rephaim. 19 So David asked the Lord, “Should I go out to fight the Philistines? Will you hand them over to me?”

The Lord replied to David, “Yes, go ahead. I will certainly hand them over to you.”

20 So David went to Baal-perazim and defeated the Philistines there. “The Lord did it!” David exclaimed. “He burst through my enemies like a raging flood!” So he named that place Baal-perazim (which means “the Lord who bursts through”). 21 The Philistines had abandoned their idols there, so David and his men confiscated them.

22 But after a while the Philistines returned and again spread out across the valley of Rephaim. 23 And again David asked the Lord what to do. “Do not attack them straight on,” the Lord replied. “Instead, circle around behind and attack them near the poplar[j] trees. 24 When you hear a sound like marching feet in the tops of the poplar trees, be on the alert! That will be the signal that the Lord is moving ahead of you to strike down the Philistine army.” 25 So David did what the Lord commanded, and he struck down the Philistines all the way from Gibeon[k] to Gezer.

Footnotes

  1. 4:1 Ishbosheth is another name for Esh-baal.
  2. 4:4 Mephibosheth is another name for Merib-baal.
  3. 4:6 As in Greek version; Hebrew reads So they went into the house pretending to fetch wheat, but they stabbed him in the stomach. Then Recab and Baanah escaped.
  4. 4:7 Hebrew the Arabah.
  5. 5:2 Or For some time.
  6. 5:8a Or Those ‘lame’ and ‘blind’ Jebusites hate me.
  7. 5:8b Or with scaling hooks. The meaning of the Hebrew is uncertain.
  8. 5:8c The meaning of this saying is uncertain.
  9. 5:9 Hebrew the millo. The meaning of the Hebrew is uncertain.
  10. 5:23 Or aspen, or balsam; also in 5:24. The exact identification of this tree is uncertain.
  11. 5:25 As in Greek version (see also 1 Chr 14:16); Hebrew reads Geba.

Psalm 139

For the choir director: A psalm of David.

O Lord, you have examined my heart
    and know everything about me.
You know when I sit down or stand up.
    You know my thoughts even when I’m far away.
You see me when I travel
    and when I rest at home.
    You know everything I do.
You know what I am going to say
    even before I say it, Lord.
You go before me and follow me.
    You place your hand of blessing on my head.
Such knowledge is too wonderful for me,
    too great for me to understand!

I can never escape from your Spirit!
    I can never get away from your presence!
If I go up to heaven, you are there;
    if I go down to the grave,[a] you are there.
If I ride the wings of the morning,
    if I dwell by the farthest oceans,
10 even there your hand will guide me,
    and your strength will support me.
11 I could ask the darkness to hide me
    and the light around me to become night—
12     but even in darkness I cannot hide from you.
To you the night shines as bright as day.
    Darkness and light are the same to you.

13 You made all the delicate, inner parts of my body
    and knit me together in my mother’s womb.
14 Thank you for making me so wonderfully complex!
    Your workmanship is marvelous—how well I know it.
15 You watched me as I was being formed in utter seclusion,
    as I was woven together in the dark of the womb.
16 You saw me before I was born.
    Every day of my life was recorded in your book.
Every moment was laid out
    before a single day had passed.

17 How precious are your thoughts about me,[b] O God.
    They cannot be numbered!
18 I can’t even count them;
    they outnumber the grains of sand!
And when I wake up,
    you are still with me!

19 O God, if only you would destroy the wicked!
    Get out of my life, you murderers!
20 They blaspheme you;
    your enemies misuse your name.
21 O Lord, shouldn’t I hate those who hate you?
    Shouldn’t I despise those who oppose you?
22 Yes, I hate them with total hatred,
    for your enemies are my enemies.

23 Search me, O God, and know my heart;
    test me and know my anxious thoughts.
24 Point out anything in me that offends you,
    and lead me along the path of everlasting life.

Footnotes

  1. 139:8 Hebrew to Sheol.
  2. 139:17 Or How precious to me are your thoughts.

Leaders Demand a Miraculous Sign

16 One day the Pharisees and Sadducees came to test Jesus, demanding that he show them a miraculous sign from heaven to prove his authority.

He replied, “You know the saying, ‘Red sky at night means fair weather tomorrow; red sky in the morning means foul weather all day.’ You know how to interpret the weather signs in the sky, but you don’t know how to interpret the signs of the times![a] Only an evil, adulterous generation would demand a miraculous sign, but the only sign I will give them is the sign of the prophet Jonah.[b] Then Jesus left them and went away.

Yeast of the Pharisees and Sadducees

Later, after they crossed to the other side of the lake, the disciples discovered they had forgotten to bring any bread. “Watch out!” Jesus warned them. “Beware of the yeast of the Pharisees and Sadducees.”

At this they began to argue with each other because they hadn’t brought any bread. Jesus knew what they were saying, so he said, “You have so little faith! Why are you arguing with each other about having no bread? Don’t you understand even yet? Don’t you remember the 5,000 I fed with five loaves, and the baskets of leftovers you picked up? 10 Or the 4,000 I fed with seven loaves, and the large baskets of leftovers you picked up? 11 Why can’t you understand that I’m not talking about bread? So again I say, ‘Beware of the yeast of the Pharisees and Sadducees.’”

12 Then at last they understood that he wasn’t speaking about the yeast in bread, but about the deceptive teaching of the Pharisees and Sadducees.

Peter’s Declaration about Jesus

13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”[c]

14 “Well,” they replied, “some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets.”

15 Then he asked them, “But who do you say I am?”

16 Simon Peter answered, “You are the Messiah,[d] the Son of the living God.”

17 Jesus replied, “You are blessed, Simon son of John,[e] because my Father in heaven has revealed this to you. You did not learn this from any human being. 18 Now I say to you that you are Peter (which means ‘rock’),[f] and upon this rock I will build my church, and all the powers of hell[g] will not conquer it. 19 And I will give you the keys of the Kingdom of Heaven. Whatever you forbid[h] on earth will be forbidden in heaven, and whatever you permit[i] on earth will be permitted in heaven.”

20 Then he sternly warned the disciples not to tell anyone that he was the Messiah.

Jesus Predicts His Death

21 From then on Jesus[j] began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead.

22 But Peter took him aside and began to reprimand him[k] for saying such things. “Heaven forbid, Lord,” he said. “This will never happen to you!”

23 Jesus turned to Peter and said, “Get away from me, Satan! You are a dangerous trap to me. You are seeing things merely from a human point of view, not from God’s.”

24 Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. 25 If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. 26 And what do you benefit if you gain the whole world but lose your own soul?[l] Is anything worth more than your soul? 27 For the Son of Man will come with his angels in the glory of his Father and will judge all people according to their deeds. 28 And I tell you the truth, some standing here right now will not die before they see the Son of Man coming in his Kingdom.”

Footnotes

  1. 16:2-3 Several manuscripts do not include any of the words in 16:2-3 after He replied.
  2. 16:4 Greek the sign of Jonah.
  3. 16:13 “Son of Man” is a title Jesus used for himself.
  4. 16:16 Or the Christ. Messiah (a Hebrew term) and Christ (a Greek term) both mean “anointed one.”
  5. 16:17 Greek Simon bar-Jonah; see John 1:42; 21:15-17.
  6. 16:18a Greek that you are Peter.
  7. 16:18b Greek and the gates of Hades.
  8. 16:19a Or bind, or lock.
  9. 16:19b Or loose, or open.
  10. 16:21 Some manuscripts read Jesus the Messiah.
  11. 16:22 Or began to correct him.
  12. 16:26 Or your self? also in 16:26b.

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