Ish-Bosheth Murdered

4 When Ish-Bosheth son of Saul heard that Abner^(A) had died in Hebron, he lost courage, and all Israel became alarmed. ² Now Saul’s son had two men who were leaders of raiding bands. One was named Baanah and the other Rekab; they were sons of Rimmon the Beerothite from the tribe of Benjamin—Beeroth^(B) is considered part of Benjamin, ³ because the people of Beeroth fled to Gittaim^(C) and have resided there as foreigners to this day.

⁴ (Jonathan^(D) son of Saul had a son who was lame in both feet. He was five years old when the news^(E) about Saul and Jonathan came from Jezreel. His nurse picked him up and fled, but as she hurried to leave, he fell and became disabled.^(F) His name was Mephibosheth.)^(G)

⁵ Now Rekab and Baanah, the sons of Rimmon the Beerothite, set out for the house of Ish-Bosheth,^(H) and they arrived there in the heat of the day while he was taking his noonday rest.^{(I) 6} They went into the inner part of the house as if to get some wheat, and they stabbed^(J) him in the stomach. Then Rekab and his brother Baanah slipped away.

⁷ They had gone into the house while he was lying on the bed in his bedroom. After they stabbed and killed him, they cut off his head. Taking it with them, they traveled all night by way of the Arabah.^{(K) 8} They brought the head^(L) of Ish-Bosheth to David at Hebron and said to the king, “Here is the head of Ish-Bosheth son of Saul,^(M) your enemy, who tried to kill you. This day the Lord has avenged^(N) my lord the king against Saul and his offspring.”

⁹ David answered Rekab and his brother Baanah, the sons of Rimmon the Beerothite, “As surely as the Lord lives, who has delivered^(O) me out of every trouble, ¹⁰ when someone told me, ‘Saul is dead,’ and thought he was bringing good news, I seized him and put him to death in Ziklag.^(P) That was the reward I gave him for his news! ¹¹ How much more—when wicked men have killed an innocent man in his own house and on his own bed—should I not now demand his blood^(Q) from your hand and rid the earth of you!”

¹² So David gave an order to his men, and they killed them.^(R) They cut off their hands and feet and hung the bodies by the pool in Hebron. But they took the head of Ish-Bosheth and buried it in Abner’s tomb at Hebron.

David Becomes King Over Israel^(A)

5 All the tribes of Israel^(B) came to David at Hebron and said, “We are your own flesh and blood.^{(C) 2} In the past, while Saul was king over us, you were the one who led Israel on their military campaigns.^(D) And the Lord said^(E) to you, ‘You will shepherd^(F) my people Israel, and you will become their ruler.^(G)’”

³ When all the elders of Israel had come to King David at Hebron, the king made a covenant^(H) with them at Hebron before the Lord, and they anointed^(I) David king over Israel.

⁴ David was thirty years old^(J) when he became king, and he reigned^(K) forty^(L) years. ⁵ In Hebron he reigned over Judah seven years and six months,^(M) and in Jerusalem he reigned over all Israel and Judah thirty-three years.

David Conquers Jerusalem^(N)(O)

⁶ The king and his men marched to Jerusalem^(P) to attack the Jebusites,^(Q) who lived there. The Jebusites said to David, “You will not get in here; even the blind and the lame can ward you off.” They thought, “David cannot get in here.” ⁷ Nevertheless, David captured the fortress of Zion^(R)—which is the City of David.^(S)

⁸ On that day David had said, “Anyone who conquers the Jebusites will have to use the water shaft^(T) to reach those ‘lame and blind’^(U) who are David’s enemies.^[a]” That is why they say, “The ‘blind and lame’ will not enter the palace.”

⁹ David then took up residence in the fortress and called it the City of David. He built up the area around it, from the terraces^[b](V) inward. ¹⁰ And he became more and more powerful,^(W) because the Lord God Almighty^(X) was with him.^(Y)

¹¹ Now Hiram^(Z) king of Tyre sent envoys to David, along with cedar logs and carpenters and stonemasons, and they built a palace for David. ¹² Then David knew that the Lord had established him as king over Israel and had exalted his kingdom^(AA) for the sake of his people Israel.

¹³ After he left Hebron, David took more concubines and wives^(AB) in Jerusalem, and more sons and daughters were born to him. ¹⁴ These are the names of the children born to him there:^(AC) Shammua, Shobab, Nathan,^(AD) Solomon, ¹⁵ Ibhar, Elishua, Nepheg, Japhia, ¹⁶ Elishama, Eliada and Eliphelet.

David Defeats the Philistines^(AE)

¹⁷ When the Philistines heard that David had been anointed king over Israel, they went up in full force to search for him, but David heard about it and went down to the stronghold.^{(AF) 18} Now the Philistines had come and spread out in the Valley of Rephaim;^{(AG) 19} so David inquired^(AH) of the Lord, “Shall I go and attack the Philistines? Will you deliver them into my hands?”

The Lord answered him, “Go, for I will surely deliver the Philistines into your hands.”

²⁰ So David went to Baal Perazim, and there he defeated them. He said, “As waters break out, the Lord has broken out against my enemies before me.” So that place was called Baal Perazim.^{[c](AI) 21} The Philistines abandoned their idols there, and David and his men carried them off.^(AJ)

²² Once more the Philistines came up and spread out in the Valley of Rephaim; ²³ so David inquired of the Lord, and he answered, “Do not go straight up, but circle around behind them and attack them in front of the poplar trees. ²⁴ As soon as you hear the sound^(AK) of marching in the tops of the poplar trees, move quickly, because that will mean the Lord has gone out in front^(AL) of you to strike the Philistine army.” ²⁵ So David did as the Lord commanded him, and he struck down the Philistines^(AM) all the way from Gibeon^[d](AN) to Gezer.^(AO)

Psalm 139

For the director of music. Of David. A psalm.

Faith or Works of the Law

3 You foolish^(A) Galatians!^(B) Who has bewitched you?^(C) Before your very eyes Jesus Christ was clearly portrayed as crucified.^{(D) 2} I would like to learn just one thing from you: Did you receive the Spirit^(E) by the works of the law,^(F) or by believing what you heard?^{(G) 3} Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?^{[a] 4} Have you experienced^[b] so much in vain—if it really was in vain? ⁵ So again I ask, does God give you his Spirit and work miracles^(H) among you by the works of the law, or by your believing what you heard?^{(I) 6} So also Abraham “believed God, and it was credited to him as righteousness.”^[c](J)

⁷ Understand, then, that those who have faith^(K) are children of Abraham.^{(L) 8} Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”^{[d](M) 9} So those who rely on faith^(N) are blessed along with Abraham, the man of faith.^(O)

¹⁰ For all who rely on the works of the law^(P) are under a curse,^(Q) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”^{[e](R) 11} Clearly no one who relies on the law is justified before God,^(S) because “the righteous will live by faith.”^{[f](T) 12} The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”^{[g](U) 13} Christ redeemed us from the curse of the law^(V) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”^{[h](W) 14} He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus,^(X) so that by faith we might receive the promise of the Spirit.^(Y)

The Law and the Promise

¹⁵ Brothers and sisters,^(Z) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. ¹⁶ The promises were spoken to Abraham and to his seed.^(AA) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”^[i](AB) meaning one person, who is Christ. ¹⁷ What I mean is this: The law, introduced 430 years^(AC) later, does not set aside the covenant previously established by God and thus do away with the promise. ¹⁸ For if the inheritance depends on the law, then it no longer depends on the promise;^(AD) but God in his grace gave it to Abraham through a promise.

¹⁹ Why, then, was the law given at all? It was added because of transgressions^(AE) until the Seed^(AF) to whom the promise referred had come. The law was given through angels^(AG) and entrusted to a mediator.^{(AH) 20} A mediator,^(AI) however, implies more than one party; but God is one.

²¹ Is the law, therefore, opposed to the promises of God? Absolutely not!^(AJ) For if a law had been given that could impart life, then righteousness would certainly have come by the law.^{(AK) 22} But Scripture has locked up everything under the control of sin,^(AL) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.