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David Anointed King of Judah

After this, David asked the Lord, “Should I move back to one of the towns of Judah?”

“Yes,” the Lord replied.

Then David asked, “Which town should I go to?”

“To Hebron,” the Lord answered.

David’s two wives were Ahinoam from Jezreel and Abigail, the widow of Nabal from Carmel. So David and his wives and his men and their families all moved to Judah, and they settled in the villages near Hebron. Then the men of Judah came to David and anointed him king over the people of Judah.

When David heard that the men of Jabesh-gilead had buried Saul, he sent them this message: “May the Lord bless you for being so loyal to your master Saul and giving him a decent burial. May the Lord be loyal to you in return and reward you with his unfailing love! And I, too, will reward you for what you have done. Now that Saul is dead, I ask you to be my strong and loyal subjects like the people of Judah, who have anointed me as their new king.”

Ishbosheth Proclaimed King of Israel

But Abner son of Ner, the commander of Saul’s army, had already gone to Mahanaim with Saul’s son Ishbosheth.[a] There he proclaimed Ishbosheth king over Gilead, Jezreel, Ephraim, Benjamin, the land of the Ashurites, and all the rest of Israel.

10 Ishbosheth, Saul’s son, was forty years old when he became king, and he ruled from Mahanaim for two years. Meanwhile, the people of Judah remained loyal to David. 11 David made Hebron his capital, and he ruled as king of Judah for seven and a half years.

War between Israel and Judah

12 One day Abner led Ishbosheth’s troops from Mahanaim to Gibeon. 13 About the same time, Joab son of Zeruiah led David’s troops out and met them at the pool of Gibeon. The two groups sat down there, facing each other from opposite sides of the pool.

14 Then Abner suggested to Joab, “Let’s have a few of our warriors fight hand to hand here in front of us.”

“All right,” Joab agreed. 15 So twelve men were chosen to fight from each side—twelve men of Benjamin representing Ishbosheth son of Saul, and twelve representing David. 16 Each one grabbed his opponent by the hair and thrust his sword into the other’s side so that all of them died. So this place at Gibeon has been known ever since as the Field of Swords.[b]

17 A fierce battle followed that day, and Abner and the men of Israel were defeated by the forces of David.

The Death of Asahel

18 Joab, Abishai, and Asahel—the three sons of Zeruiah—were among David’s forces that day. Asahel could run like a gazelle, 19 and he began chasing Abner. He pursued him relentlessly, not stopping for anything. 20 When Abner looked back and saw him coming, he called out, “Is that you, Asahel?”

“Yes, it is,” he replied.

21 “Go fight someone else!” Abner warned. “Take on one of the younger men, and strip him of his weapons.” But Asahel kept right on chasing Abner.

22 Again Abner shouted to him, “Get away from here! I don’t want to kill you. How could I ever face your brother Joab again?”

23 But Asahel refused to turn back, so Abner thrust the butt end of his spear through Asahel’s stomach, and the spear came out through his back. He stumbled to the ground and died there. And everyone who came by that spot stopped and stood still when they saw Asahel lying there.

24 When Joab and Abishai found out what had happened, they set out after Abner. The sun was just going down as they arrived at the hill of Ammah near Giah, along the road to the wilderness of Gibeon. 25 Abner’s troops from the tribe of Benjamin regrouped there at the top of the hill to take a stand.

26 Abner shouted down to Joab, “Must we always be killing each other? Don’t you realize that bitterness is the only result? When will you call off your men from chasing their Israelite brothers?”

27 Then Joab said, “God only knows what would have happened if you hadn’t spoken, for we would have chased you all night if necessary.” 28 So Joab blew the ram’s horn, and his men stopped chasing the troops of Israel.

29 All that night Abner and his men retreated through the Jordan Valley.[c] They crossed the Jordan River, traveling all through the morning,[d] and didn’t stop until they arrived at Mahanaim.

30 Meanwhile, Joab and his men also returned home. When Joab counted his casualties, he discovered that only 19 men were missing in addition to Asahel. 31 But 360 of Abner’s men had been killed, all from the tribe of Benjamin. 32 Joab and his men took Asahel’s body to Bethlehem and buried him there in his father’s tomb. Then they traveled all night and reached Hebron at daybreak.

Footnotes

  1. 2:8 Ishbosheth is another name for Esh-baal.
  2. 2:16 Hebrew Helkath-hazzurim.
  3. 2:29a Hebrew the Arabah.
  4. 2:29b Or continued on through the Bithron. The meaning of the Hebrew is uncertain.

David Becomes King of All Israel

11 Then all Israel gathered before David at Hebron and told him, “We are your own flesh and blood. In the past,[a] even when Saul was king, you were the one who really led the forces of Israel. And the Lord your God told you, ‘You will be the shepherd of my people Israel. You will be the leader of my people Israel.’”

So there at Hebron, David made a covenant before the Lord with all the elders of Israel. And they anointed him king of Israel, just as the Lord had promised through Samuel.

David Captures Jerusalem

Then David and all Israel went to Jerusalem (or Jebus, as it used to be called), where the Jebusites, the original inhabitants of the land, were living. The people of Jebus taunted David, saying, “You’ll never get in here!” But David captured the fortress of Zion, which is now called the City of David.

David had said to his troops, “Whoever is first to attack the Jebusites will become the commander of my armies!” And Joab, the son of David’s sister Zeruiah, was first to attack, so he became the commander of David’s armies.

David made the fortress his home, and that is why it is called the City of David. He extended the city from the supporting terraces[b] to the surrounding area, while Joab rebuilt the rest of Jerusalem. And David became more and more powerful, because the Lord of Heaven’s Armies was with him.

David’s Mightiest Warriors

10 These are the leaders of David’s mighty warriors. Together with all Israel, they decided to make David their king, just as the Lord had promised concerning Israel.

11 Here is the record of David’s mightiest warriors: The first was Jashobeam the Hacmonite, who was leader of the Three—the mightiest warriors among David’s men.[c] He once used his spear to kill 300 enemy warriors in a single battle.

12 Next in rank among the Three was Eleazar son of Dodai,[d] a descendant of Ahoah. 13 He was with David when the Philistines gathered for battle at Pas-dammim and attacked the Israelites in a field full of barley. The Israelite army fled, 14 but Eleazar and David[e] held their ground in the middle of the field and beat back the Philistines. So the Lord saved them by giving them a great victory.

15 Once when David was at the rock near the cave of Adullam, the Philistine army was camped in the valley of Rephaim. The Three (who were among the Thirty—an elite group among David’s fighting men) went down to meet him there. 16 David was staying in the stronghold at the time, and a Philistine detachment had occupied the town of Bethlehem.

17 David remarked longingly to his men, “Oh, how I would love some of that good water from the well by the gate in Bethlehem.” 18 So the Three broke through the Philistine lines, drew some water from the well by the gate in Bethlehem, and brought it back to David. But David refused to drink it. Instead, he poured it out as an offering to the Lord. 19 “God forbid that I should drink this!” he exclaimed. “This water is as precious as the blood of these men[f] who risked their lives to bring it to me.” So David did not drink it. These are examples of the exploits of the Three.

David’s Thirty Mighty Men

20 Abishai, the brother of Joab, was the leader of the Thirty.[g] He once used his spear to kill 300 enemy warriors in a single battle. It was by such feats that he became as famous as the Three. 21 Abishai was the most famous of the Thirty and was their commander, though he was not one of the Three.

22 There was also Benaiah son of Jehoiada, a valiant warrior from Kabzeel. He did many heroic deeds, which included killing two champions[h] of Moab. Another time, on a snowy day, he chased a lion down into a pit and killed it. 23 Once, armed only with a club, he killed an Egyptian warrior who was 7 1⁄2 feet[i] tall and who was armed with a spear as thick as a weaver’s beam. Benaiah wrenched the spear from the Egyptian’s hand and killed him with it. 24 Deeds like these made Benaiah as famous as the three mightiest warriors. 25 He was more honored than the other members of the Thirty, though he was not one of the Three. And David made him captain of his bodyguard.

26 David’s mighty warriors also included:

Asahel, Joab’s brother;
Elhanan son of Dodo from Bethlehem;
27 Shammah from Harod;[j]
Helez from Pelon;
28 Ira son of Ikkesh from Tekoa;
Abiezer from Anathoth;
29 Sibbecai from Hushah;
Zalmon[k] from Ahoah;
30 Maharai from Netophah;
Heled son of Baanah from Netophah;
31 Ithai son of Ribai from Gibeah (in the land of Benjamin);
Benaiah from Pirathon;
32 Hurai from near Nahale-gaash[l];
Abi-albon[m] from Arabah;
33 Azmaveth from Bahurim[n];
Eliahba from Shaalbon;
34 the sons of Jashen[o] from Gizon;
Jonathan son of Shagee from Harar;
35 Ahiam son of Sharar[p] from Harar;
Eliphal son of Ur;
36 Hepher from Mekerah;
Ahijah from Pelon;
37 Hezro from Carmel;
Paarai[q] son of Ezbai;
38 Joel, the brother of Nathan;
Mibhar son of Hagri;
39 Zelek from Ammon;
Naharai from Beeroth, the armor bearer of Joab son of Zeruiah;
40 Ira from Jattir;
Gareb from Jattir;
41 Uriah the Hittite;
Zabad son of Ahlai;
42 Adina son of Shiza, the Reubenite leader who had thirty men with him;
43 Hanan son of Maacah;
Joshaphat from Mithna;
44 Uzzia from Ashtaroth;
Shama and Jeiel, the sons of Hotham, from Aroer;
45 Jediael son of Shimri;
Joha, his brother, from Tiz;
46 Eliel from Mahavah;
Jeribai and Joshaviah, the sons of Elnaam;
Ithmah from Moab;
47 Eliel and Obed;
Jaasiel from Zobah.[r]

Footnotes

  1. 11:2 Or For some time.
  2. 11:8 Hebrew the millo. The meaning of the Hebrew is uncertain.
  3. 11:11 As in some Greek manuscripts (see also 2 Sam 23:8); Hebrew reads leader of the Thirty, or leader of the captains.
  4. 11:12 As in parallel text at 2 Sam 23:9 (see also 1 Chr 27:4); Hebrew reads Dodo, a variant spelling of Dodai.
  5. 11:14 Hebrew they.
  6. 11:19 Hebrew Shall I drink the lifeblood of these men?
  7. 11:20 As in Syriac version; Hebrew reads the Three; also in 11:21.
  8. 11:22 Or two sons of Ariel.
  9. 11:23 Hebrew 5 cubits [2.3 meters].
  10. 11:27 As in parallel text at 2 Sam 23:25; Hebrew reads Shammoth from Haror.
  11. 11:29 As in parallel text at 2 Sam 23:28; Hebrew reads Ilai.
  12. 11:32a Or from the ravines of Gaash.
  13. 11:32b As in parallel text at 2 Sam 23:31; Hebrew reads Abiel.
  14. 11:33 As in parallel text at 2 Sam 23:31; Hebrew reads Baharum.
  15. 11:34 As in parallel text at 2 Sam 23:32; Hebrew reads sons of Hashem.
  16. 11:35 As in parallel text at 2 Sam 23:33; Hebrew reads son of Sacar.
  17. 11:37 As in parallel text at 2 Sam 23:35; Hebrew reads Naarai.
  18. 11:47 Or the Mezobaite.

Psalm 142

A psalm[a] of David, regarding his experience in the cave. A prayer.

I cry out to the Lord;
    I plead for the Lord’s mercy.
I pour out my complaints before him
    and tell him all my troubles.
When I am overwhelmed,
    you alone know the way I should turn.
Wherever I go,
    my enemies have set traps for me.
I look for someone to come and help me,
    but no one gives me a passing thought!
No one will help me;
    no one cares a bit what happens to me.
Then I pray to you, O Lord.
    I say, “You are my place of refuge.
    You are all I really want in life.
Hear my cry,
    for I am very low.
Rescue me from my persecutors,
    for they are too strong for me.
Bring me out of prison
    so I can thank you.
The godly will crowd around me,
    for you are good to me.”

Footnotes

  1. 142:Title Hebrew maskil. This may be a literary or musical term.

The Death of John the Baptist

14 When Herod Antipas, the ruler of Galilee,[a] heard about Jesus, he said to his advisers, “This must be John the Baptist raised from the dead! That is why he can do such miracles.”

For Herod had arrested and imprisoned John as a favor to his wife Herodias (the former wife of Herod’s brother Philip). John had been telling Herod, “It is against God’s law for you to marry her.” Herod wanted to kill John, but he was afraid of a riot, because all the people believed John was a prophet.

But at a birthday party for Herod, Herodias’s daughter performed a dance that greatly pleased him, so he promised with a vow to give her anything she wanted. At her mother’s urging, the girl said, “I want the head of John the Baptist on a tray!” Then the king regretted what he had said; but because of the vow he had made in front of his guests, he issued the necessary orders. 10 So John was beheaded in the prison, 11 and his head was brought on a tray and given to the girl, who took it to her mother. 12 Later, John’s disciples came for his body and buried it. Then they went and told Jesus what had happened.

Jesus Feeds Five Thousand

13 As soon as Jesus heard the news, he left in a boat to a remote area to be alone. But the crowds heard where he was headed and followed on foot from many towns. 14 Jesus saw the huge crowd as he stepped from the boat, and he had compassion on them and healed their sick.

15 That evening the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away so they can go to the villages and buy food for themselves.”

16 But Jesus said, “That isn’t necessary—you feed them.”

17 “But we have only five loaves of bread and two fish!” they answered.

18 “Bring them here,” he said. 19 Then he told the people to sit down on the grass. Jesus took the five loaves and two fish, looked up toward heaven, and blessed them. Then, breaking the loaves into pieces, he gave the bread to the disciples, who distributed it to the people. 20 They all ate as much as they wanted, and afterward, the disciples picked up twelve baskets of leftovers. 21 About 5,000 men were fed that day, in addition to all the women and children!

Jesus Walks on Water

22 Immediately after this, Jesus insisted that his disciples get back into the boat and cross to the other side of the lake, while he sent the people home. 23 After sending them home, he went up into the hills by himself to pray. Night fell while he was there alone.

24 Meanwhile, the disciples were in trouble far away from land, for a strong wind had risen, and they were fighting heavy waves. 25 About three o’clock in the morning[b] Jesus came toward them, walking on the water. 26 When the disciples saw him walking on the water, they were terrified. In their fear, they cried out, “It’s a ghost!”

27 But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage. I am here![c]

28 Then Peter called to him, “Lord, if it’s really you, tell me to come to you, walking on the water.”

29 “Yes, come,” Jesus said.

So Peter went over the side of the boat and walked on the water toward Jesus. 30 But when he saw the strong[d] wind and the waves, he was terrified and began to sink. “Save me, Lord!” he shouted.

31 Jesus immediately reached out and grabbed him. “You have so little faith,” Jesus said. “Why did you doubt me?”

32 When they climbed back into the boat, the wind stopped. 33 Then the disciples worshiped him. “You really are the Son of God!” they exclaimed.

34 After they had crossed the lake, they landed at Gennesaret. 35 When the people recognized Jesus, the news of his arrival spread quickly throughout the whole area, and soon people were bringing all their sick to be healed. 36 They begged him to let the sick touch at least the fringe of his robe, and all who touched him were healed.

Footnotes

  1. 14:1 Greek Herod the tetrarch. Herod Antipas was a son of King Herod and was ruler over Galilee.
  2. 14:25 Greek In the fourth watch of the night.
  3. 14:27 Or The ‘I am’ is here; Greek reads I am. See Exod 3:14.
  4. 14:30 Some manuscripts do not include strong.

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